Dialogue with Trypho 23.4
Summary: Abraham was justified by faith before circumcision, which was a sign, not righteousness.
Greek text · Archambault 1:106–108
Καὶ γὰρ αὐτὸς ὁ Ἀβραὰμ ἐν ἀκροβυστίᾳ ὢν διὰ τὴν πίστιν, ἣν ἐπίστευσε τῷ θεῷ, ἐδικαιώθη καὶ εὐλογήθη, ὡς ἡ γραφὴ σημαίνει· τὴν δὲ περιτομὴν εἰς σημεῖον, ἀλλʼ οὐκ εἰς δικαιοσύνην ἔλαβεν, ὡς καὶ αἱ γραφαὶ καὶ τὰ πράγματα ἀναγκάζει ἡμᾶς ὁμολογεῖν. Ὥστε δικαίως εἴρητο περὶ ἐκείνου τοῦ λαοῦ, ὅτι ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ γένους αὐτῆς, ἣ οὐ περιτμηθήσεται τῇ ἡμέρᾳ τῇ ὀγδόῃ.
English · Claude translation
“For Abraham himself, while uncircumcised, was justified and blessed because of the faith with which he believed God, as the Scripture indicates; and he received circumcision as a sign, not for righteousness, as both the Scriptures and the facts compel us to admit. So it was rightly said of that people that ‘that soul shall be cut off from its people which shall not be circumcised on the eighth day.’
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Cite this passage
Justin, Dial. 23.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/4/).
Plain text
Justin, Dial. 23.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/23/4/).
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