First Apology 10

Summary: God needs no sacrifices; he accepts those who imitate his goodness and will make them incorruptible.

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Greek text · Rauschen, 22–24

Ἀλλʼ οὐ δέεσθαι τῆς παρὰ ἀνθρώπων ὑλικῆς προσφορᾶς παρειλήφαμεν τὸν θεόν, αὐτὸν παρέχοντα πάντα ὁρῶντες· ἐκείνους δὲ προσδέχεσθαι αὐτὸν μόνον δεδιδάγμεθα καὶ πεπείσμεθα καὶ πιστεύομεν, τοὺς τὰ προσόντα αὐτῷ ἀγαθὰ μιμουμένους, σωφροσύνην καὶ δικαιοσύνην καὶ φιλανθρωπίαν καὶ ὅσα οἰκεῖα θεῷ ἐστι, τῷ μηδενὶ ὀνόματι θετῷ καλουμένῳ. Καὶ πάντα τὴν ἀρχὴν ἀγαθὸν ὄντα δημιουργῆσαι αὐτὸν ἐξ ἀμόρφου ὕλης διʼ ἀνθρώπους δεδιδάγμεθα· οἵ ἐὰν ἀξίους τῷ ἐκείνου βουλεύματι ἑαυτοὺς διʼ ἔργων δείξωσι, τῆς μετʼ αὐτοῦ ἀναστροφῆς καταξιωθῆναι παρειλήφαμεν συμβασιλεύοντας, ἀφθάρτους καὶ ἀπαθεῖς γενομένους. Ὃν τρόπον γὰρ τὴν ἀρχὴν οὐκ ὄντας ἐποίησε, τὸν αὐτὸν ἡγούμεθα τρόπον διὰ τὸ ἑλέσθαι τοὺς αἱρουμένους τὰ αὐτῷ ἀρεστὰ καὶ ἀφθαρσίας καὶ συνουσίας καταξιωθῆναι. Τὸ μὲν γὰρ τὴν ἀρχὴν γενέσθαι οὐχ ἡμέτερον ἦν· τὸ δʼ ἐξακολουθῆσαι οἷς φίλον αὐτῷ αἱρουμένους, διʼ ὧν αὐτὸς ἐδωρήσατο λογικῶν δυνάμεων, πείθει τε καὶ εἰς πίστιν ἄγει ἡμᾶς. Καὶ ὑπὲρ πάντων ἀνθρώπων ἡγούμεθα εἶναι τὸ μὴ εἴργεσθαι ταῦτα μανθάνειν, ἀλλὰ καὶ προτρέπεσθαι ἐπὶ ταῦτα. Ὅπερ γὰρ οὐκ ἠδυνήθησαν οἱ ἀνθρώπειοι νόμοι πρᾶξαι, ταῦτα ὁ λόγος θεῖος ἂν εἰργάσατο, εἰ μὴ οἱ φαῦλοι δαίμονες κατεσκέδασαν πολλὰ ψευδῆ καὶ ἄθεα κατηγορήματα, σύμμαχον λαβόντες τὴν ἐν ἑκάστῳ κακὴν πρὸς πάντα καὶ ποικίλην φύσει ἐπιθυμίαν, ὧν οὐδὲν πρόσεστιν ἡμῖν.

English · Claude translation

But we have received that God does not need material offerings from human beings, since we see that he himself provides everything; and we have been taught, and are persuaded, and believe, that he accepts only those who imitate the good things that belong to him: self-control and justice and love of humankind and whatever is proper to God, who is called by no given name. And we have been taught that in the beginning, being good, he made all things out of formless matter for the sake of human beings; and if they show themselves by their works worthy of his purpose, we have received that they will be counted worthy to live with him, reigning with him, having become incorruptible and free from suffering. For as in the beginning he made us when we did not exist, so we think that those who choose what pleases him will, because of that choice, be counted worthy of incorruption and of fellowship with him. For our coming into being in the beginning was not our doing; but to follow what is dear to him, choosing it through the rational powers he himself has given, he both persuades us and leads us to faith. And we think it is for the good of all people that they are not prevented from learning these things, but are even urged toward them. For what human laws could not do, the divine Word would have done, if the evil demons had not scattered many false and godless accusations, taking as their ally the evil desire in each person, varied in nature and bent on everything; none of which belongs to us.

About this passage

Source
Rauschen, 22–24 · Gerhard Rauschen, ed., S. Iustini Apologiae duae, Florilegium Patristicum 2 (Bonn: Hanstein, 1911), 8–114 · Greek text: G. Rauschen, S. Iustini Apologiae duae (Florilegium Patristicum 2, 1911), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Rauschen (Florilegium Patristicum 2, 1911); made independently of existing English translations.
Scripture
Extrabiblical texts
  • Wis 11:17 (Wisdom of Solomon) · echo, low confidence

Notes

Translation notes

  • “Out of formless matter” (ἐξ ἀμόρφου ὕλης): Justin's phrase, echoing Wis 11:17 and Plato's Timaeus; later Christian writers insisted on creation out of nothing.

Notes on the original text

  • Digital text corrected (digitization slip against Rauschen's printed text (wrong accent)): διʼ ὦν αὐτὸς → διʼ ὧν αὐτὸς.

Cite this passage

Justin, 1 Apol. 10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/10/).

Plain text
Justin, 1 Apol. 10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-1-apology/10/).

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