Refutation of All Heresies 7.31.4
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Empedocles calls the just reason the Muse and invokes Calliope.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Duncker–Schneidewin, 396
Τοῦτον δὲ αὐτὸν τὸν δίκαιον λόγον τὸν τῇ φιλίᾳ συναγωνιζόμενον Μοῦσαν ὁ Ἐμπεδοκλῆς προσαγορεύων, καὶ αὐτὸς αὑτῷ συναγωνίζεσθαι παρακαλεῖ, λέγων ὧδέ πως· εἰκάραι φημερίων ἕνεκεν τινός, ἄμβροτε Μοῦσα, ἡμετέρας μελέτας διὰ φροντίδος ἐλθεῖν εὐχομένων, νῦν αὖτε παρίστασο, Καλλιόπεια, ἀμφὶ θεῶν μακαρίων ἀγαθὸν λόγον ἐμφαίνοντι.
English · Claude translation
And this very just reason that fights alongside Love Empedocles calls the Muse, and he himself calls on her to fight alongside him, speaking somewhat as follows: “For if for the sake of any mortal, immortal Muse, it pleased you that our cares should come into your thought, now once again stand by me, Calliope, as I reveal a good account of the blessed gods.”
About this passage
Notes
Translation notes
- Empedocles, fragment 131. The opening is corrupt in the digital text (εἰκάραι φημερίων for εἰ γὰρ ἐφημερίων).
Cite this passage
Hippolytus, Haer. 7.31.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/31/4/).
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Plain text
Hippolytus, Haer. 7.31.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/7/31/4/).
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