Refutation of All Heresies 4.41.1
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: A talking skull is made of wax and caul, with a hidden speaking tube.
Greek text · Duncker–Schneidewin, 106
Κρανίον δὲ λαλεῖν ἐπὶ γῆς θέντες ἐπιτελοῦσι τούτῳ τῷ τρόπῳ· αὐτὸ μὲν πεποίηται ἐπιπλόου βοείου, πεπλασμένον [δὲ] κηρῷ τυρρηνικῷ καὶ γύψῳ ἀναπεποιημένῃ περιτεθέντος τοῦ ὑμένος ἔμφασιν κρανίου ἐνδείκνυται, ὃ πᾶσι λαλεῖν δοκεῖ ἐνεργοῦντος τοῦ ὀργάνου, καθʼ ὃν τρόπον καὶ ἐπὶ τοῖς παισὶ διηγησάμεθα· γεράνου ἢ τινὸς τοιούτου μακροτραχήλου ζώου φάρυγγα σκευάσας, προσθεὶς τῷ κρανίῳ λεληθότως ὁ συμπαίκτης ἃ θέλει φθέγγεται. Ὃ ἐπὰν ἀφανὲς γενέσθαι θέλῃ, ἀνθράκων πλῆθος κύκλῳ περιθεὶς ὡς θυμιῶν ἐμφαίνεται, ὧν τῆς θέρμης ὁ κηρὸς ἀντιλαμβανόμενος λύεται, καὶ οὕτως ἀφανὲς τὸ κρανίον γεγονέναι νομίζεται.
English · Claude translation
They make a skull placed on the ground speak in this way. The skull itself is made of an ox's caul, molded [and] with Etruscan wax and prepared gypsum; with the membrane wrapped around it, it gives the appearance of a skull, which seems to all to speak when the instrument is at work, in the way we described in the case of the boys: preparing the windpipe of a crane or some such long-necked animal, the accomplice, fitting it secretly to the skull, utters what he wishes. When he wants it to disappear, he places a heap of coals around it as if burning incense; the wax, catching their heat, melts, and so the skull is thought to have vanished.
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Hippolytus, Haer. 4.41.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/4/41/1/).
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Hippolytus, Haer. 4.41.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/4/41/1/).
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