Refutation of All Heresies 10.34.2
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Knowing the true God, the hearers will escape the fire of judgment, dark Tartarus, the lake of Gehenna, the punishing angels, and the undying worm.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Duncker–Schneidewin, 544
τίς ὁ ὄντως θεὸς καὶ ἡ τούτου εὔτακτος δημιουργία, μὴ προσέχοντες σοφίσμασιν ἐντέχνων λόγων, μηδὲ ματαίοις ἐπαγγελίαις κλεψιλόγων αἱρετικῶν, ἀλλʼ ἀληθείας ἀκόμπου ἁπλότητι σεμνῇ, διʼ ἧς ἐπιγνώσεως ἐκφεύξεσθε ἐπερχομένην πυρὸς κρίσεως ἀπειλὴν καὶ ταρτάρου ζοφεροῦ ὄμμα ἀφώτιστον, ὑπὸ λόγου φωνῆς μὴ καταλαμφθέν, καὶ βρασμὸν ἀεννάου λίμνης γεέννης φλογός, καὶ ταρταρούχων ἀγγέλων κολαστῶν ὄμμα ἀεὶ μένον ἐν ἀπειλῇ, καὶ σκώληκα σώματος ἀπουσίαν ἐπιστρεφόμενον, ἐπὶ τὸ ἐκβράσαν σῶμα ὡς ἐπιστρέφων.
English · Claude translation
who the true God is and what his well-ordered creation is, not giving heed to the sophisms of artful words, nor to the vain promises of word-stealing heretics, but to the dignified simplicity of unboastful truth; through the knowledge of which you will escape the coming threat of the judgment of fire, and the unlit eye of gloomy Tartarus, never illumined by the voice of the Word, and the seething of the ever-flowing lake of the flame of Gehenna, and the eye of the punishing angels who keep Tartarus, ever fixed in threat, and the worm that turns toward the body's corruption, as though returning to the body that spawned it.
About this passage
Notes
Translation notes
- The imagery draws on Mark 9:48 (Isa 66:24), Rev 20:14–15, and 2 Pet 2:4 (Tartarus). The last clause about the worm is obscure; ἀπουσία is taken as the body's discharge or corruption (ANF: “the body whose scum has bred it”), and τὸ ἐκβράσαν σῶμα as the body that cast the worm forth.
Cite this passage
Hippolytus, Haer. 10.34.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/34/2/).
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Plain text
Hippolytus, Haer. 10.34.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/10/34/2/).
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