Refutation of All Heresies 1.2.6
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: In Pythagorean teaching the first monad is male and fathers the numbers; the dyad is female and even.
Greek text · Duncker–Schneidewin, 10
Ἀριθμὸς γέγονε πρῶτος ἀρχή, ὅπερ ἐστὶν ἀόριστον, ἀκατάληπτον, ἔχων ἐν ἑαυτῷ πάντας τοὺς ἐπʼ ἄπειρον δυναμένους ἐλθεῖν ἀριθμοὺς κατὰ τὸ πλῆθος. Τῶν δὲ ἀριθμῶν ἀρχὴ γέγονε καθʼ ὑπόστασιν ἡ πρώτη μονάς, ἥτις ἐστὶ μονὰς ἄρσην γεννῶσα πατρικῶς πάντας τοὺς ἄλλους ἀριθμούς. Δεύτερον ἡ δυὰς θῆλυς ἀριθμός, ὁ δὲ αὐτὸς καὶ ἄρτιος ὑπὸ τῶν ἀριθμητικῶν καλεῖται.
English · Claude translation
Number came into being as the first principle, which is indefinite, incomprehensible, containing in itself all the numbers that can go on to infinity in multitude. The principle of numbers in substance came to be the first monad, which is a male monad, begetting all the other numbers after the manner of a father. Second is the dyad, a female number, which is also called even by the arithmeticians.
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- Digital text corrected (missing accent in the digital text): ὁ δὲ αὐτος → ὁ δὲ αὐτὸς.
Cite this passage
Hippolytus, Haer. 1.2.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/2/6/).
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Plain text
Hippolytus, Haer. 1.2.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/1/2/6/).
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