Funeral Oration on Basil
In Basilium fratrem · Εἰς τὸν ἴδιον ἀδελφὸν τὸν μέγαν Βασίλειον
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Contents
Reading pages: 787–805 · 807–817
- 787Gregory begins by noting that the church's feasts in these days follow an order taught by Paul.
- 789After the Nativity and the feasts of the apostles comes Basil's, the pastor and teacher, master of both Christian and Greek learning, second to the apostles only in time.
- 791Lateness in time does not lessen sanctity: in each age God raises the physician fitted to its disease, as he raised Abraham against Chaldean astrology, Moses against Egyptian magic, and Samuel against anarchy.
- 793Gregory continues the list of God's physicians for each age: Elijah against Ahab's idolatry, John the Baptist, and Paul, whose late calling did not keep him from the summit of holiness.
- 795Basil ranks with the earlier saints; God raised him against the Arian heresy, which Gregory calls a disguised idolatry worshipping a creature as the Son, backed by the emperors.
- 797Basil defied emperors and prefects, unafraid of confiscation, exile, or death; Gregory begins comparing him with Paul in the love of God with the whole heart.
- 799Since Basil loved God with his whole heart as Paul did, and love contains every other virtue, he lacked none of Paul's virtues; even Paul's rapture to the third heaven was not in the body.
- 801Basil matched Paul in spreading the Gospel and in mortification, and matched John the Baptist in austerity and steadfastness, never a reed shaken by the wind.
- 803Basil's bold stand against the emperor Valens for the faith surpasses John's rebuke of Herod; Elijah's chariot and miracles are beyond human imitation.
- 805Basil shared Elijah's zeal, austerity, and dignity; his lifelong frugality answers Elijah's forty-day fast; his Trinitarian faith draws down the Spirit's fire; his prayer ended a drought, and in a famine he sold his goods.
- 807In the famine Basil fed all comers, Jewish children included; like Samuel he was born in answer to prayer and offered sacrifice against the enemies, here heresies; Gregory turns to Moses.
- 809Basil imitated Moses: nourished by the church while learning pagan wisdom, he left worldly glory, killed the “Egyptian” of the passions, withdrew to solitude, saw a divine light, and led his people through baptism and teaching and built a house for the poor.
- 811Basil built in souls the furnishings of Moses' tabernacle, entered the divine darkness, defeated “Amalekites” by prayer and undid sorcerers like Balaam; like Moses he left no memorial of the flesh.
- 813Like Moses, Basil left no tomb of wealth; Gregory declines a conventional encomium of his family and homeland, since Basil despised the flesh and rose above the whole world.
- 815Basil's true family is kinship with God and his homeland is virtue; since words cannot praise him fittingly, the best praise is to make our own lives better by remembering him.
- 817As wax takes the seal's image, true praise of Basil is to imitate him in self-control, poverty, devotion to God, and heavenly citizenship; disciples honour their teacher by showing his art in themselves.