Thirty-four chapters in sequence (complete)

Greek text: PG 40.English: Claude (claude-opus-5-5), public domain (CC0).

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Chapter 1

1PG 40

ἔστιν ἕξις χειρίστη Ψυχῆς λογικῆς, καθ᾽ ἣν ἐσφαλμένως Θεόν τε καὶ τὸν τῶν γεγονότων θεωρίαν ὁρᾷ, εἰν μη, εν εἶν εν Β΄.

estin hexis cheiristē Psychēs logikēs, kath᾽ hēn esphalmenōs Theon te kai ton tōn gegonotōn theōrian horą, ein mē, en ein en B΄.

… is the worst state of a rational soul, in which it sees God and the contemplation of created things wrongly.

Notes and citation

Summary: An unnamed defect: the worst state, in which the soul sees God and creation wrongly.

  • The beginning of this chapter, with the name of the defect, is lost (a page is missing from the library text); the end is garbled.

Cite (SBL): Evagrius, Cap. 34 1 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/1). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 2

2PG 40

Οπισθότονος, ἔστι κακία φύσεως λογικῆς, καθ ἣν δυσκαμπής γίνεται πρὸς ἀρετὴν καὶ γνῶσιν τὴν τοῦ Θεοῦ. Γ

Opisthotonos, esti kakia physeōs logikēs, kath hēn dyskampēs ginetai pros aretēn kai gnōsin tēn tou Theou. G

Opisthotonos (being bent backwards) is a vice of the rational nature, by which it becomes hard to bend towards virtue and the knowledge of God.

Notes and citation

Summary: Spiritual stiffness.

Notes on the original text

  • Digital text corrected (column letter): καθ Α ἣν → καθ ἣν.

Cite (SBL): Evagrius, Cap. 34 2 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/2). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 3

3PG 40

Σφακελλισμός, ἔστι ζέσις καὶ κίνησις θυμοῦ τὸ λογιστικὸν μέρος τῆς ψυχῆς ἐκταράττουσα. Δ΄.

Sphakellismos, esti zesis kai kinēsis thymou to logistikon meros tēs psychēs ektarattousa. D΄.

Gangrene is a boiling and movement of anger that throws the rational part of the soul into turmoil.

Notes and citation

Summary: Spiritual gangrene is anger.

Cite (SBL): Evagrius, Cap. 34 3 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/3). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 4

4PG 40

Τυφλότης, ἔστιν ἄγνοια τοῦ νοῦ, ταῖς πρακτικαῖς ἀρεταῖς καὶ τῇ τῶν γεγονότων θεωρίᾳ μὴ ἐπιβάλλουσα. Ε΄.

Typhlotēs, estin agnoia tou nou, tais praktikais aretais kai tę̄ tōn gegonotōn theōrią mē epiballousa. E΄.

Blindness is ignorance of the mind that does not apply itself to the practical virtues and the contemplation of created things.

Notes and citation

Summary: Spiritual blindness.

Cite (SBL): Evagrius, Cap. 34 4 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/4). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 5

5PG 40

Παράλυσις, ἔστι δυσκινησία λογιστικῆς ψυχῆς πρὸς τὰς πρακτικὰς ἀρετάς. Γ΄.

Paralysis, esti dyskinēsia logistikēs psychēs pros tas praktikas aretas. G΄.

Paralysis is the sluggishness of the rational soul towards the practical virtues.

Notes and citation

Summary: Spiritual paralysis.

Cite (SBL): Evagrius, Cap. 34 5 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/5). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 6

6PG 40

Γονόρροια, ἔστι ῥαθυμία λογικῆς ψυχῆς, καθ ἣν ἀποβάλλειν τοὺς τῆς πνευματικῆς διδασκαλίας εἴωθε λόγους. Ζ

Gonorroia, esti rhathymia logikēs psychēs, kath hēn apoballein tous tēs pneumatikēs didaskalias eiōthe logous. Z

A discharge is the laziness of the rational soul, by which it is wont to cast away the words of spiritual teaching.

Lev 15:2 (allusion, low confidence)

Notes and citation

Summary: Spiritual discharge.

  • Lev 15:2.

Cite (SBL): Evagrius, Cap. 34 6 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/6). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 7

7PG 40

᾿Αποκάθισις, ἔστιν ἀδυναμία λογικῆς ψυχῆς, καθ᾽ ἣν τὰς συντελούσας ἀρετὰς πρὸς τὴν μόρφωσιν τοῦ Χριστοῦ εἴωθεν ἀποβάλλειν. Η

᾿Apokathisis, estin adynamia logikēs psychēs, kath᾽ hēn tas syntelousas aretas pros tēn morphōsin tou Christou eiōthen apoballein. Ē

Apokathisis (a sinking down) is the weakness of the rational soul, by which it is wont to cast away the virtues that contribute to the formation of Christ.

Gal 4:19 (allusion, low confidence)

Notes and citation

Summary: Losing the virtues that form Christ in the soul.

  • The exact sense of ἀποκάθισις is uncertain; Gal 4:19.

Notes on the original text

  • Digital text corrected (column letter): μόρφωσιν Β τοῦ → μόρφωσιν τοῦ.

Cite (SBL): Evagrius, Cap. 34 7 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/7). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 8

8PG 40

Λέπρα ἀπιστία ἐστὶν λογικῆς ψυχῆς, καθ᾿ ἣν οὐ πληροφορεῖται ψηλαφῶσα τοὺς λόγους. Θ

Lepra apistia estin logikēs psychēs, kath᾿ hēn ou plērophoreitai psēlaphōsa tous logous. Th

Leprosy is the unbelief of the rational soul, by which it is not fully convinced even when it handles the words.

Notes and citation

Summary: Spiritual leprosy is unbelief.

Cite (SBL): Evagrius, Cap. 34 8 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/8). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 9

9PG 40

Ἔκστασίς, ἔστι νεῦσις πάλιν πρὸς κακίαν λογικῆς ψυχῆς μετὰ τὴν ἀρετὴν καὶ γνῶσιν τὴν τοῦ Θεοῦ. Ι

Ekstasis, esti neusis palin pros kakian logikēs psychēs meta tēn aretēn kai gnōsin tēn tou Theou. I

Derangement is the turning back of the rational soul to vice after virtue and the knowledge of God.

Notes and citation

Summary: Relapse into vice.

Cite (SBL): Evagrius, Cap. 34 9 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/9). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 10

10PG 40

Θλάσις, ἔστιν ἕξις χειρίστη λογικῆς ψυχῆς, καθ ἣν μετέρχεται τὰς ἀρετὰς οὐ δι αὐτὸ τὸ καλόν. ΙΑ΄.

Thlasis, estin hexis cheiristē logikēs psychēs, kath hēn meterchetai tas aretas ou di auto to kalon. IA΄.

Crushing is the worst state of the rational soul, by which it pursues the virtues not for the sake of the good itself.

Lev 21:20 (allusion, low confidence)

Notes and citation

Summary: Virtue pursued for the wrong motive.

  • Lev 21:20; 22:24.

Notes on the original text

  • Digital text corrected (split word): και λόν → καλόν.

Cite (SBL): Evagrius, Cap. 34 10 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/10). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 11

11PG 40

Κολόβωσις ῥινὸς, ἔστι στέρησις ἀρετῆς ἀντιλαμβανομένης εὐωδίας τῆς τοῦ Χριστοῦ. ΙΒ΄.

Kolobōsis rhinos, esti sterēsis aretēs antilambanomenēs euōdias tēs tou Christou. IB΄.

A mutilated nose is the lack of the virtue that perceives the fragrance of Christ.

Lev 21:18 (allusion, medium confidence) · 2 Cor 2:15 (allusion, medium confidence)

Notes and citation

Summary: Losing the sense of Christ's fragrance.

  • Lev 21:18 (LXX); 2 Cor 2:15.

Cite (SBL): Evagrius, Cap. 34 11 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/11). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 12

12PG 40

Ὠτότμησις, ἔστι σκληρία λογικῆς ψυχῆς πρὸς τὴν πνευματικὴν διδασκαλίαν ἀνθέλκουσα. ΊΓ Ἐφηλὶς, ἔστι πνευματικῆς θεωρίας ἔκπτωσις, ἢ τῆς τῶν γεγονότων θεωρίας οὐκ ἀληθῆς κατανόησις. ΙΔ΄.

Ōtotmēsis, esti sklēria logikēs psychēs pros tēn pneumatikēn didaskalian anthelkousa. IG Ephēlis, esti pneumatikēs theōrias ekptōsis, ē tēs tōn gegonotōn theōrias ouk alēthēs katanoēsis. ID΄.

A cut-off ear is the hardness of the rational soul that pulls against spiritual teaching. [13] Ephēlis (a spot) is a falling away from spiritual contemplation, or an untrue understanding of the contemplation of created things.

Lev 22:22 (allusion, medium confidence) · Lev 21:20 (allusion, low confidence)

Notes and citation

Summary: Deafness to teaching; a blemish on contemplation.

  • Chapter 13 begins at [13]; its numeral stands in the text.
  • Lev 22:22 (LXX); Lev 21:20 (LXX).

Cite (SBL): Evagrius, Cap. 34 12 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/12). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 14

14PG 40

Μογιλαλία, ἔστι πάθος τοῦ λογιστικοῦ μέρους τῆς ψυχῆς, καθ ὁ σκανδαλιζόμενος ἐπὶ τοῖς γινομένοις ἐν παντὶ εὐχαριστεῖν ἀδυνατεῖ τῷ Θεῷ. ΙΕ΄.

Mogilalia, esti pathos tou logistikou merous tēs psychēs, kath ho skandalizomenos epi tois ginomenois en panti eucharistein adynatei tǭ Theǭ. IE΄.

Stammering is a passion of the rational part of the soul, by which, scandalized at what happens, it is unable to give thanks to God in everything.

1 Thess 5:18 (allusion, medium confidence)

Notes and citation

Summary: Inability to give thanks in all things.

  • 1 Thess 5:18.

Cite (SBL): Evagrius, Cap. 34 14 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/14). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 15

15PG 40

Χωλότης, ἔστιν ἀδυναμία φύσεως λογικῆς πρὸς τὴν τῆς ἀρετῆς ἐργασίαν. ΙΓ΄.

Chōlotēs, estin adynamia physeōs logikēs pros tēn tēs aretēs ergasian. IG΄.

Lameness is the weakness of the rational nature for the work of virtue.

Notes and citation

Summary: Spiritual lameness.

Cite (SBL): Evagrius, Cap. 34 15 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/15). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 16

16PG 40

Ὕδρωψ, ἔστιν ἔκκλισις ἄλογος ψυχῆς, καθ ἣν σβεσθεισῶν τῶν ἀρετῶν ἐπικρατεῖ κακία καὶ ἀγνωσία. ΙΖ

Hydrōps, estin ekklisis alogos psychēs, kath hēn sbestheisōn tōn aretōn epikratei kakia kai agnōsia. IZ

Dropsy is an irrational turning aside of the soul, by which, when the virtues have been quenched, vice and ignorance prevail.

Notes and citation

Summary: Spiritual dropsy.

Cite (SBL): Evagrius, Cap. 34 16 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/16). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 17

17PG 40

Μύρμηξ, ἔστιν ἄνθρωπος πρακτικὸς τὴν ἑαυτοῦ τροφὴν ἐν τῷ αἰῶνι τούτῳ παρασκευάζων. ΙΗ

Myrmēx, estin anthrōpos praktikos tēn heautou trophēn en tǭ aiōni toutǭ paraskeuazōn. IĒ

The ant is a man of the practical life who prepares his food in this age.

Prov 30:25 (allusion, high confidence)

Notes and citation

Summary: The ant is the ascetic storing up for the age to come.

  • Prov 30:25.

Cite (SBL): Evagrius, Cap. 34 17 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/17). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 18

18PG 40

Χοιρογρύλλιοι, εἰσὶν ἔθνη ἀκάθαρτα τὰς ἐντολὰς δεξάμενα τοῦ Σωτῆρος ἡμῶν Χριστοῦ. ΙΘ

Choirogryllioi, eisin ethnē akatharta tas entolas dexamena tou Sōtēros hēmōn Christou. ITh

The rock badgers are the unclean nations who have received the commandments of our Saviour Christ.

Prov 30:26 (allusion, high confidence)

Notes and citation

Summary: The rock badgers are the converted Gentiles.

  • Prov 30:26.

Cite (SBL): Evagrius, Cap. 34 18 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/18). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 19

19PG 40

Αβασίλευτοι ἀκρίδες, ψυχαὶ λογικαὶ μὴ σαλευόμεναι ὑπὸ τοῦ θανάτου καὶ ὑπὸ τῶν σπερμάτων διατρεφόμεναι. Κ΄.

Abasileutoi akrides, psychai logikai mē saleuomenai hypo tou thanatou kai hypo tōn spermatōn diatrephomenai. K΄.

Locusts without a king are rational souls that are not shaken by death and are nourished by the seeds.

Prov 30:27 (allusion, high confidence)

Notes and citation

Summary: Locusts without a king are steadfast souls.

  • Prov 30:27.

Cite (SBL): Evagrius, Cap. 34 19 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/19). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 20

20PG 40

Ασκαλαβότης, ἔστι νοῦς πρακτικὸς, ἐπερειδόμενος ἀρεταῖς καὶ κατοικῶν ἐν ταῖς γνώσεσι τῶν οὐρανίων δυνάμεων. ΚΑ΄.

Askalabotēs, esti nous praktikos, epereidomenos aretais kai katoikōn en tais gnōsesi tōn ouraniōn dynameōn. KA΄.

The lizard is a practical mind, leaning on the virtues and dwelling in the knowledge of the heavenly powers.

Prov 30:28 (allusion, high confidence)

Notes and citation

Summary: The lizard is the practical mind dwelling in heavenly knowledge.

  • Prov 30:28.

Notes on the original text

  • Digital text corrected (OCR slip): ὐρανίων → οὐρανίων.

Cite (SBL): Evagrius, Cap. 34 20 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/20). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 21

21PG 40

Σκύμνος λέοντος, ἔστιν ἄνθρωπος ἀπαθής τῶν ἐν αὐτῷ γενομένων βασιλεύσας θηρίων. ΚΒ΄.

Skymnos leontos, estin anthrōpos apathēs tōn en autǭ genomenōn basileusas thēriōn. KB΄.

The lion's whelp is a dispassionate man who has become king over the wild beasts within him.

Prov 30:30 (allusion, high confidence)

Notes and citation

Summary: The lion's whelp is the dispassionate man.

  • Prov 30:30 (LXX).

Cite (SBL): Evagrius, Cap. 34 21 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/21). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 22

22PG 40

᾿Αλεκτρυών, ἔστιν ἄνθρωπος πνευματικὸς πληρούμενος γνώσεως καὶ ἑτέραις εὐαγγελιζόμενος ψυχαῖς τὴν παρὰ τοῦ νοητοῦ ἡλίου γενομένην ἡμέραν. ΚΓ΄.

᾿Alektryōn, estin anthrōpos pneumatikos plēroumenos gnōseōs kai heterais euangelizomenos psychais tēn para tou noētou hēliou genomenēn hēmeran. KG΄.

The rooster is a spiritual man, filled with knowledge, who announces to other souls the day that comes from the intelligible sun.

Prov 30:31 (allusion, high confidence)

Notes and citation

Summary: The rooster announces the spiritual day.

  • Prov 30:31 (LXX).

Notes on the original text

  • Digital text corrected (split word): ἡμέ ραν → ἡμέραν.

Cite (SBL): Evagrius, Cap. 34 22 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/22). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 23

23PG 40

Τράγος, ἔστιν ἀνὴρ πρακτικὸς τῶν ἐν αὐτῷ ἀτάκτων λογισμῶν ὀρθῶς καθηγούμενος. ΚΔ΄.

Tragos, estin anēr praktikos tōn en autǭ ataktōn logismōn orthōs kathēgoumenos. KD΄.

The he-goat is a man of the practical life who rightly leads the disorderly thoughts within him.

Prov 30:31 (allusion, high confidence)

Notes and citation

Summary: The he-goat rules his thoughts.

  • Prov 30:31 (LXX).

Cite (SBL): Evagrius, Cap. 34 23 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/23). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 24

24PG 40

Βδέλλα, ἔστι φύσις ἀκάθαρτος τὸ δίκαιον αἶμα ἐκ τῶν λογικῶν ψυχῶν ἐκμυζῶσα. ΚΕ΄.

Bdella, esti physis akathartos to dikaion aima ek tōn logikōn psychōn ekmyzōsa. KE΄.

The leech is an unclean nature that sucks the righteous blood out of rational souls.

Prov 30:15 (allusion, high confidence)

Notes and citation

Summary: The leech is an evil power.

  • Prov 30:15.

Cite (SBL): Evagrius, Cap. 34 24 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/24). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 25

25PG 40

Αδης, ἔστιν ἄγνοια φύσεως λογικῆς κατὰ στέρησιν τοῦ Θεοῦ θεωρίας ἐπισυμβαίνουσα. ΚΓ΄.

Adēs, estin agnoia physeōs logikēs kata sterēsin tou Theou theōrias episymbainousa. KG΄.

Hades is ignorance of the rational nature, which comes about through the lack of the contemplation of God.

Prov 30:16 (allusion, high confidence)

Notes and citation

Summary: Hades is ignorance of God.

  • Prov 30:16.

Cite (SBL): Evagrius, Cap. 34 25 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/25). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 26

26PG 40

Γυνὴ, ἔστιν ἀφροσύνη λογικὰς ψυχὰς ἐπὶ ἀκαθαρσίαν προσκαλουμένη. ΚΖ

Gynē, estin aphrosynē logikas psychas epi akatharsian proskaloumenē. KZ

Woman is folly calling rational souls to impurity.

Prov 30:16 (allusion, high confidence) · Prov 9:13 (allusion, medium confidence)

Notes and citation

Summary: Woman, in the proverb, stands for folly.

  • Prov 30:16 (LXX); Prov 9:13. The allegory is translated as written.

Cite (SBL): Evagrius, Cap. 34 26 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/26). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 27

27PG 40

Γῆ, ἔστιν ἕξις χειρίστη ἐξ ἀσεβείας καὶ παρανομίας συλλεγομένη. ΚΗ

Gē, estin hexis cheiristē ex asebeias kai paranomias syllegomenē. KĒ

Earth is the worst state, gathered from impiety and lawlessness.

Prov 30:16 (allusion, high confidence)

Notes and citation

Summary: Earth is a state of wickedness.

  • Prov 30:16.

Notes on the original text

  • Digital text corrected (column letter in word): παραΒ νομίας → παρανομίας.

Cite (SBL): Evagrius, Cap. 34 27 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/27). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 28

28PG 40

Πῦρ, ἔστι κακία φύσεως λογικῆς φθαρτικὴ τῶν τοῦ Θεοῦ ἀρετῶν. ΚΘ

Pyr, esti kakia physeōs logikēs phthartikē tōn tou Theou aretōn. KTh

Fire is a vice of the rational nature that destroys the virtues of God.

Prov 30:16 (allusion, high confidence)

Notes and citation

Summary: Fire is destructive vice.

  • Prov 30:16.

Cite (SBL): Evagrius, Cap. 34 28 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/28). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 29

29PG 40

Ὕδωρ, ἔστι γνῶσις ψευδὴς σβεστικὴ γνώσεως ἀληθοῦς. Λ

Hydōr, esti gnōsis pseudēs sbestikē gnōseōs alēthous. L

Water is false knowledge that quenches true knowledge.

Prov 30:16 (allusion, high confidence)

Notes and citation

Summary: Water is false knowledge.

  • Prov 30:16.

Cite (SBL): Evagrius, Cap. 34 29 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/29). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 30

30PG 40

Οφθαλμὸς καταγελῶν, ἔστι φύσις ἀκάθαρτος τῆς τοῦ Θεοῦ καταγελῶσα γνώσεως καὶ ἀτιμάζουσα τὴν ἐν τοῖς γεγονόσι σοφίαν. ΛΑ΄.

Ophthalmos katagelōn, esti physis akathartos tēs tou Theou katagelōsa gnōseōs kai atimazousa tēn en tois gegonosi sophian. LA΄.

The eye that mocks is an unclean nature that mocks the knowledge of God and dishonours the wisdom in created things.

Prov 30:17 (allusion, high confidence)

Notes and citation

Summary: The mocking eye scorns the knowledge of God.

  • Prov 30:17.

Cite (SBL): Evagrius, Cap. 34 30 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/30). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 31

31PG 40

Κόρακες, εἰσὶ δυνάμεις ἅγιαι, φθαρτικαὶ τῶν κακιῶν. ΛΒ΄.

Korakes, eisi dynameis hagiai, phthartikai tōn kakiōn. LB΄.

The ravens are holy powers that destroy the vices.

Prov 30:17 (allusion, high confidence)

Notes and citation

Summary: The ravens are holy powers.

  • Prov 30:17.

Notes on the original text

  • Digital text corrected (OCR slips): ἄνιαι, φθαρτικα → ἅγιαι, φθαρτικαὶ.

Cite (SBL): Evagrius, Cap. 34 31 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/31). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 32

32PG 40

Φάραγγες, εἰσὶ ψυχαὶ λογικαὶ κοιλανθεῖσαι ἀπὸ κακίας καὶ ἀγνωσίας. ΛΓ΄.

Pharanges, eisi psychai logikai koilantheisai apo kakias kai agnōsias. LG΄.

The valleys are rational souls hollowed out by vice and ignorance.

Prov 30:17 (allusion, high confidence)

Notes and citation

Summary: The valleys are souls emptied by vice.

  • Prov 30:17.

Notes on the original text

  • Digital text corrected (OCR slip): κοιλανθεῖσα: → κοιλανθεῖσαι.

Cite (SBL): Evagrius, Cap. 34 32 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/32). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.

Chapter 33

33PG 40

Νεοσσοὶ ἀετῶν, εἰσὶ δυνάμεις ἅγιαι τοὺς ἀκαθάρτους καταβάλλειν πεπιστευμέναι.

Neossoi aetōn, eisi dynameis hagiai tous akathartous kataballein pepisteumenai.

The young eagles are holy powers entrusted with casting down the unclean.

Prov 30:17 (allusion, high confidence)

Notes and citation

Summary: The young eagles are holy powers.

  • Prov 30:17.

Cite (SBL): Evagrius, Cap. 34 33 (PG 40; trans. Sophia Scriptura, https://sophiascriptura.com/p/evagrius-capita-xxxiv/33). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Greek as printed in Migne PG 40 (Bavarian State Library OCR); no public-domain English exists, so each batch was re-read against the Greek.