Church History 7.20.1
Summary: Dionysius wrote festal letters, one setting an eight-year Easter cycle placing Easter after the spring equinox.
Greek text · Dindorf 4:316–317
Ὅ γε μὴν Διονύσιος πρὸς ταῖς δηλωθείσαις ἐπιστολαῖς αὐτοῦ ἔτι καὶ τὰς φερομένας ἑορταστικὰς τὸ τηνικαῦτα συντάττει, πανηγυρικωτέρους ἐν αὐταῖς περὶ τῆς τοῦ πάσχα ἑορτῆς ἀνακινῶν λόγους. τούτων τὴν μὲν Φλαουΐῳ προσφωνεῖ, τὴν δὲ Δομετίῳ καὶ Διδύμῳ, ἐν ἡ καὶ κανόνα ἐκτίθεται ὀκταετηρίδος, ὅτι μὴ ἄλλοτε ἢ μετὰ τὴν ἐαρινὴν ἰσημερίαν προσήκοι τὴν τοῦ πάσχα ἑορτὴν ἐπιτελεῖν παριστάμενος. πρὸς ταύταις καὶ ἄλλην τοῖς κατʼ Ἀλεξάνδρειαν συμπρεσβυτέροις ἐπιστολὴν διαχαράττει, ἑτέροις τε ὁμοῦ διαφόρως, καὶ ταύτας ἔτι τοῦ διωγμοῦ συνεστῶτος.
English · Claude translation
Dionysius, besides the letters mentioned, also composed at that time the extant festal letters, in which he discourses more solemnly about the feast of the Pascha. One of these he addresses to Flavius, another to Domitius and Didymus, in which he also sets out an eight-year cycle, establishing that the feast of the Pascha should be kept at no other time than after the spring equinox. Besides these he writes another letter to his fellow presbyters at Alexandria, and others to various persons, and these while the persecution was still going on.
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Cite this passage
Eusebius, Hist. eccl. 7.20.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/20/1/).
Plain text
Eusebius, Hist. eccl. 7.20.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/20/1/).
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