Church History 7.18.4
Summary: Eusebius notes that painted portraits of Paul, Peter, and Christ existed, a custom from pagan practice.
Greek text · Dindorf 4:316
καὶ θαυμαστὸν οὐδὲν τοὺς πάλαι ἐξ ἐθνῶν εὐεργετηθέντας πρὸς τοῦ σωτῆρος ἡμῶν ταῦτα πεποιηκέναι, ὅτε καὶ τῶν ἀποστόλων αὐτοῦ τὰς εἰκόνας, Παύλου καὶ Πέτρου καὶ αὐτοῦ δὴ τοὐ Χριστοῦ, διὰ χρωμάτων ἐν γραφαῖς σωζομένας ἱστορήσαμεν, ὡς εἰκὸς τῶν παλαιῶν ἀπαραφυλάκτως οἷα σωτῆρας ἐθνικῇ συνηθείᾳ παρʼ ἑαυτοῖς τοῦτον τιμὰν εἰωθότων τὸν τρόπον.
English · Claude translation
And it is no wonder that those of the Gentiles who were benefited long ago by our Saviour did these things, since we have learned that likenesses of his apostles Paul and Peter, and of Christ himself, have been preserved in paintings, as the ancients were naturally accustomed, by a pagan custom, to honour them in this way as saviours without discrimination.
About this passage
Notes
Translation notes
- Eusebius treats such images as a pagan custom; his later letter to Constantia opposes images of Christ.
Cite this passage
Eusebius, Hist. eccl. 7.18.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/18/4/).
Plain text
Eusebius, Hist. eccl. 7.18.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/18/4/).
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