Church History 6.27.1
Summary: Firmilian, Alexander, and Theoctistus honoured Origen as their teacher.
Greek text · Dindorf 4:272–273
τοσαύτην εἰσάγων περὶ τὸν Ὠριγένην σπουδὴν ὡς τοτὲ μὲν αὐτὸν ἀμφὶ τὰ κατʼ αὐτὸν κλίματα εἰς τὴν τῶν ἐκκλησιῶν ὠφέλειαν ἐκκαλεῖσθαι, τοτὲ δὲ ὡς αὐτὸν ἐπὶ τὴν Ἰουδαίαν στέλλεσθαι, καί τινας αὐτῷ συνδιατρίβειν χρόνους, τῆς εἰς τὰ θεῖα βελτιώσεως ἕνεκα. οὐ μὴν ἀλλὰ καὶ ὁ τῆς Ιεροσολύμων προεστὼς Ἀλέξανδρος, Θεόκτιστός τε ὁ κατὰ Καισάρειαν, τὸν πάντα χρόνον ὡς ἔπος εἰπεῖν προσανέχοντες αὐτῷ οἷα διδασκάλῳ μόνῳ, τὰ τῆς τῶν θείων γραφῶν ἑρμηνείας καὶ τὰ λοιπὰ τοῦ ἐκκλησιαστικοῦ λόγου πράττειν συνεχώρουν.
English · Claude translation
who showed such regard for Origen that at one time he invited him to his own region for the benefit of the churches, and at another went himself to Judaea and stayed with him for some time for his improvement in divine things. Moreover Alexander, who presided over Jerusalem, and Theoctistus of Caesarea, attended on him the whole time, so to speak, as their only teacher, and allowed him to undertake the interpretation of the divine Scriptures and the other parts of church teaching.
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Eusebius, Hist. eccl. 6.27.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/27/1/).
Plain text
Eusebius, Hist. eccl. 6.27.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/27/1/).
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