Church History 6.25.13
Summary: Origen: the thoughts of Hebrews are Paul's, the wording a disciple's; churches that hold it as Paul's are not to be blamed.
Greek text · Dindorf 4:271–272
τούτοις μεθʼ ἕτερα ἐπιφέρει λέγων ἐγὼ δὲ ἀποφαινόμενος εἴποιμʼ ἂν ὅτι τὰ μὲν νοήματα τοῦ ἀποστόλου ἐστὶν, ἡ δὲ φράσις καὶ ἡ σύν- “θεσις ἀπομνημονεύσαντός τινος τὰ ἀποστολικὰ, “ὡσπερεὶ σχολιογραφήσαντός τινος τὰ εἰρημένα ὑπὸ “τοῦ διδασκάλου. εἴ τις οὖν ἐκκλησία ἔχει τὴν ἐπιστολὴν ὡς Παύλου, αὕτη εὐδοκιμείτω καὶ “ἐπὶ τούτῳ οὐ γὰρ εἰκῆ οἱ ἀρχαῖοι ἄνδρες ὡς Παύ- “λου αὐτὴν παραδεδώκασι.
English · Claude translation
After other things he adds: “If I were to give my opinion, I would say that the thoughts are the apostle's, but the phrasing and composition are those of someone who remembered the apostle's teachings and, as it were, wrote notes on what his teacher had said. If then any church holds this letter as Paul's, let it be commended for this too; for it was not without reason that the men of old handed it down as Paul's.
About this passage
Notes
Translation notes
- Quotation from Origen, Homilies on Hebrews.
Notes on the original text
- Digital text corrected (wrong accent in the digital text): νοήματα τοὐ ἀποστόλου → νοήματα τοῦ ἀποστόλου.
Cite this passage
Eusebius, Hist. eccl. 6.25.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/25/13/).
Plain text
Eusebius, Hist. eccl. 6.25.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/25/13/).
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