Church History 6.19.10
Summary: Eusebius: Origen was Christian from birth, and Ammonius remained Christian, as his writings show.
Greek text · Dindorf 4:263–264
τῷ τε γὰρ Ὠριγένει τὰ τῆς κατὰ Χριστὸν διδασκαλίας ἐκ προγόνων ἐσώζετο, ὡς καὶ τὰ τῆς πρόσθεν ἱστορίας ἐδήλου, τῷ τε Ἀμμωνίῳ τὰ τῆς ἐνθέου φιλοσοφίας ἀκέραια καὶ ἀδιάπτωτα καὶ μέχρις ἐσχάτης τοῦ βίου διέμενε τελευτῆς, ὥς που καὶ οἱ τἀνδρὸς εἰσέτι νῦν μαρτυροῦσι πόνοι, διʼ ὧν κατέλιπε συγγραμμάτων παρὰ τοῖς πλείστοις εὐδοκιμοῦντος· ὥσπερ οὖν καὶ ὁ ἐπιγεγραμμένος περὶ τῆς Μωυ- σέως καὶ Ἰησοῦ συμφωνίας, καὶ ὅσοι ἄλλοι παρὰ τὸ φιλοκάλοις ηὕρηνται.
English · Claude translation
For Origen preserved the Christian teaching from his forebears, as the preceding history showed; and Ammonius kept his inspired philosophy pure and unshaken to the very end of his life, as the man's labours still testify, through the writings he left, which are esteemed by most — such as the one entitled On the Agreement of Moses and Jesus, and all the others found among lovers of learning.
About this passage
Notes
Translation notes
- Eusebius probably confuses Ammonius Saccas with a Christian writer Ammonius of Alexandria.
Cite this passage
Eusebius, Hist. eccl. 6.19.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/19/10/).
Plain text
Eusebius, Hist. eccl. 6.19.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/6/19/10/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text