Church History 4.8.2
Summary: Hegesippus (quoted) dates himself by mentioning the recent deification of Hadrian's favourite Antinous.
Greek text · Dindorf 4:144
ἐν πέντε δ οὖν συγγράμμασιν οὗτος τὴν ἀπλανῆ παράδοσιν του ἀποστολικοῦ κηρύγματος ἁπλουστάτῃ συντάξει γραφῆς ὑπομνηματισάμενος, καθʼ ὃν ἐγνωρίζετο σημαίνει χρόνον, περὶ τῶν ἀρχῆθεν ἱδρυσάντων τὰ εἴδωλα οὕτω πως γράφων “ οἷς καινοτάφια καὶ ναοὺς ἐποίη- “ σαν ὡς μέχρι νῦν, ὧν ἐστι καὶ Ἀντίνοος, δοῦλος “ Ἀδριανοῦ Καίσαρος, οὗ καὶ ἀγὼν ἄγεται Ἀντινό- “ειος, ἐφʼ ἡμῶν γενόμενος. καὶ γὰρ καὶ πόλιν ἔκτι- “ σεν ἐπώνυμον Ἀντινόου καὶ προφήτας.’’
English · Claude translation
In five books, recording in the simplest style of writing the unerring tradition of the apostolic preaching, he indicates the time at which he was known, writing thus about those who first set up idols: “To whom they made cenotaphs and temples, as to this day; among whom is Antinous too, a slave of Hadrian Caesar, in whose honour the Antinoian games are held, who lived in our own time. For he also founded a city named after Antinous, and prophets.”
About this passage
Notes
Translation notes
- Quotation from Hegesippus, Memoirs.
Cite this passage
Eusebius, Hist. eccl. 4.8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/8/2/).
Plain text
Eusebius, Hist. eccl. 4.8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/8/2/).
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