Church History 4.16.1
Summary: Justin, after presenting his second apology, was martyred through the plotting of the Cynic Crescens, whom he had often refuted.
Greek text · Dindorf 4:163
Κατὰ τούτους δὲ καὶ ὁ μικρῷ πρόσθεν ἡμῖν δηλωθεὶς Ἰουστῖνος, δεύτερον ὑπὲρ τῶν καθʼ ἡμᾶς δογμάτων βιβλίον ἀναδοὺς τοῖς δεδηλωμένοις ἄρχουσι, θείῳ κατακοσμεῖται μαρτυρίῳ, φιλοσόφου Κρίσκεντος (τὸς φερώνυμον δὲ οὑτος τῇ Κυνικῇ προσηγορίᾳ βίον τε καὶ τρόπον ἐζήλου) τὴν ἐπιβουλὴν αὐτῷ καταρτύσαντος, ἐπείπερ πλεονάκις ἐν διαλόγοις ἐπʼ ἀκροατῶν εὐθύνας αὐτὸν τὰ νικητήρια τελευτῶν ὑπὲρ ἡς ἐπρέσβευεν ἀληθείας διὰ τοῦ μαρτυρίου τοῦ κατʼ αὐτὸν ἀνεδήσατο.
English · Claude translation
At this time Justin too, whom we mentioned a little earlier, having presented a second book on behalf of our doctrines to the rulers mentioned, was adorned with divine martyrdom, when the philosopher Crescens (who emulated the life and manners of the Cynics, as his name suggested) laid a plot against him; since Justin had often refuted him in debates before hearers, he at last bound on the victor's crown, by his own martyrdom, for the truth he championed.
About this passage
Notes
Translation notes
- Eusebius's “as his name suggested” rests on the Cynics' name (κύων, “dog”); the pun is obscure.
Cite this passage
Eusebius, Hist. eccl. 4.16.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/16/1/).
Plain text
Eusebius, Hist. eccl. 4.16.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/4/16/1/).
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