Church History 3.39.6
Summary: This confirms two Johns and two tombs at Ephesus; the second John probably saw the Revelation.
Greek text · Dindorf 4:134
ὡς καὶ διὰ τούτων ἀποδείκνυσθαι τὴν ἱστορίαν ἀληθῆ τῶν δύο κατὰ τὴν Ἀίαν ὁμωνυμίᾳ κεχρῆσθαι εἰρηκότων, δύο τε ἐν Ἐφέσῳ γενέσθαι μνήματα καὶ ἑκάτερον Ἰωάννου ἔτι νῦν λέγεσθαι. οἷς καὶ ἀναγκαῖον προσέχειν τὸν νοῦν· εἰκὸς γὰρ τὸν δεύτερον, εἰ μή τις ἐθέλοι τὸν πρῶτον, τὴν ἐπʼ ὀνόματος φερομένην Ἰωάννου ἀποκάλυψιν ἑωρακέναι.
English · Claude translation
So by this too the account is shown to be true of those who have said that two in Asia used the same name, and that there are two tombs in Ephesus, each of which is still called John's. To this it is necessary to pay attention; for it is likely that the second, unless one prefers the first, saw the Apocalypse that goes under the name of John.
About this passage
Notes
Translation notes
- Eusebius's suggestion reflects his doubts about the apostolic authorship of Revelation (compare 7.25).
Cite this passage
Eusebius, Hist. eccl. 3.39.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/39/6/).
Plain text
Eusebius, Hist. eccl. 3.39.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/39/6/).
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