Church History 3.24.4
Summary: Even Paul, though most eloquent and granted visions of the third heaven, wrote only short letters.
Greek text · Dindorf 4:112–113
καὶ τοῦτʼ ἔπραττον ἅτε μείζονι καὶ ὑπὲρ ἄνθρωπον ἐξυπηρετούμενοι διακονίᾳ. ὁ γοῦν Παῦλος πάντων ἐν παρασκευῇ λόγων δυνατώτατος νοήμασί τε ἱκανώτατος γεγονὼς, οὐ πλέον τῶν βραχυτάτων ἐπιστολῶν γραφῇ παρα δέδωκε, καίτοι μυρία γε καὶ ἀπόρρητα λέγειν ἔχων, ἅτε τῶν μέχρις οὐρανοῦ τρίτου θεωρημάτων ἐπιψαύσας, ἐπʼ αὐτόν τε τὸν θεοπρεπῆ παράδεισον ἀναρ- πασθεὶς καὶ τῶν ἐκεῖσε ῥημάτων ἀρρήτων ἀξιωθεὶς ἐπακοῦσαι.
English · Claude translation
And they did this as serving a greater ministry, beyond man. Paul at any rate, the most powerful of all in the preparation of words and most capable in thought, committed to writing no more than very short letters, although he had countless unspeakable things to say, since he had touched the visions reaching to the third heaven, had been caught up to the divine paradise itself, and had been thought worthy to hear the unspeakable words there.
About this passage
Notes
Translation notes
- Allusion to 2 Cor 12:2–4.
Cite this passage
Eusebius, Hist. eccl. 3.24.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/24/4/).
Plain text
Eusebius, Hist. eccl. 3.24.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/3/24/4/).
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