Church History 2.5.7
Summary: Philo reports Sejanus's plan to destroy the Jews and Pilate's provocations in the Jerusalem temple.
Greek text · Dindorf 4:52–53
πρῶτον δὴ οὖν κατὰ Τιβέριον ἐπὶ μὲν τῆς Ῥωμαίων μʼ πόλεως ἱστορεῖ Σηιανὸν, τῶν τότε παρὰ βασιλεῖ τὰ μέγιστα δυνάμενον, ἄρδην τὸ πᾶν ἔθνος ἀπολέσθαι σπουδὴν εἰσαγηοχέναι, ἐπὶ δὲ τῆς Ἰουδαίας Πιλᾶτον, καθʼ ὃν τὰ περὶ τὸν σωτῆρα τετόλμητο, περὶ τὸ ἐν Ἱεροσολύμοις ἔτι τότε συνεστὼς ἱερὸν ἐπιχειρήσαντά τι παρὰ τὸ Ἰουδαίοις ἐξὸν, τὰ μέγιστα αὐτοὺς ἀναταράξαι.
English · Claude translation
First, then, he relates that under Tiberius, in the city of Rome, Sejanus, who at that time had the greatest power with the emperor, made every effort to destroy the whole nation utterly, and that in Judea Pilate, under whom the crimes against the Saviour were committed, attempting something in the temple in Jerusalem, which was then still standing, contrary to what was permitted to the Jews, threw them into the greatest disturbance.
About this passage
Notes
Translation notes
- The sources are Philo, Legat. 159–161 and 299–305 (Pilate's shields), and perhaps Flacc. 1.
Cite this passage
Eusebius, Hist. eccl. 2.5.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/5/7/).
Plain text
Eusebius, Hist. eccl. 2.5.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/5/7/).
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