Church History 2.23.25
Summary: James and Jude are disputed letters, seldom cited by the ancients, yet read publicly in most churches.
Greek text · Dindorf 4:80–81
ἰστέον δὲ ὡς νοθεύεται μὲν, οὐ πολλοὶ γοῦν τῶν παλαιῶν αὐτῆς ἐμνημόνουσαν, ὡς οὐδὲ τῆς λεγομένης Ἰούδα μιᾶς καὶ αὐτῆς οὔσης τῶν ἑπτὰ λεγομένων καθολικῷ ὅμως δʼ ἴσμεν καὶ ταύτας μετὰ τῶν λοιπῶν ἐν πλείσταις δεδημοσιευμένας ἐκκλησίαις.
English · Claude translation
It must be known, however, that it is disputed; at least not many of the ancients have mentioned it, as is also the case with the one called Jude's, which is also one of the seven called catholic. Nevertheless we know that these too have been publicly used, with the rest, in most churches.
About this passage
Notes
Translation notes
- νοθεύεται (“is disputed”, literally “is regarded as spurious”) reflects doubts about its authorship, not rejection; compare 3.25.3.
Cite this passage
Eusebius, Hist. eccl. 2.23.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/23/25/).
Plain text
Eusebius, Hist. eccl. 2.23.25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/23/25/).
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