Church History 2.22.4
Summary: The “lion” is probably Nero; Paul does not say he will be rescued again, foreseeing his death.
Greek text · Dindorf 4:75
σαφῶς δὴ παρίστησι διὰ τούτων ὅτι δὴ τὸ πρότερον, ὅπως ἂν τὸ κήρυγμα τὸ διʼ αὐτοῦ πληρωθείη, ἐρρύσθη ἐκ στόματος λέοντος, (τὸν Νέρωνα ταύτῃ, ὡς ἔοικε, διὰ τὸ ὠμόθυμον προσειπών). οὐκ οὖν ἐξῆς προστέθεικε παραπλήσιόν τι τῷ “ ῥύσεταί με ἐκ στόματος λἐοντος.’’ ἑώρα γὰρ τῷ πνεύματι τὴν ὅσον οὔπω μέλλουσαν αὐτοῦ τελευτήν.
English · Claude translation
He clearly shows by these words that on the former occasion, so that the proclamation made through him might be fulfilled, he was rescued from the lion's mouth (so calling Nero, it seems, because of his cruelty). He did not therefore add next anything like “he will rescue me from the lion's mouth”; for he saw by the Spirit his end, which was now very near.
About this passage
Notes
Translation notes
- Allusion to 2 Tim 4:17.
Cite this passage
Eusebius, Hist. eccl. 2.22.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/22/4/).
Plain text
Eusebius, Hist. eccl. 2.22.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/2/22/4/).
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