Church History 10.5.6
Summary: The harsh conditions of earlier letters are withdrawn, and Christians may practice freely.
Greek text · Dindorf 4:474
ἅτινα οὕτως ἀρέσκειν ἡμῖν ἀντιγράψαι ἀκόλουθον ἦν, ἵνʼ ἀφαιρεθεισῶν παντελῶς τῶν αἱρέσεων, αἵτινες τοῖς προτέροις ἡμῶν γράμμασι τοῖς πρὸς τὴν σὴν καθοσίωσιν ἀποσταλεῖσι περὶ τῶν Χριστιανῶν ἐνείχοντο, καὶ ἅτινα πάνυ σκαιὰ καὶ τῆς ἡμετέρας πραότητος ἀλλότρια εἶναι ἐδόκει, ταῦτα ὑφαιρεθῇ, καὶ νῦν ἐλευθέρως τε καὶ ἀπλανῶς ἕκαστος τῶν τὴν αὐτὴν προαίρεσιν ἐσχηκότων τοῦ φυλάττειν τὴν τῶν Χριστιανῶν θρησκείαν ἄνευ τινὸς ὀχλήσεως τοῦτο αὐτὸ παραφυλάττοι.
English · Claude translation
It was fitting to write that this is our pleasure, so that, the conditions contained in our former letters sent to your devotion concerning the Christians being entirely removed, those things which seemed very harsh and foreign to our clemency may be withdrawn, and now each one of those who have the same purpose of keeping the religion of the Christians may observe it freely and without hindrance, without any molestation.
About this passage
Notes
Notes on the original text
- Digital text corrected (misread letters in the digital text): ἔνʼ ἀφαιρεθεισῶν → ἵνʼ ἀφαιρεθεισῶν.
Cite this passage
Eusebius, Hist. eccl. 10.5.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/5/6/).
Plain text
Eusebius, Hist. eccl. 10.5.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/5/6/).
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