Church History 10.4.70
Summary: No mortal can worthily praise the heavenly Jerusalem where angels and the firstborn worship God, for it surpasses all human sight and thought.
Greek text · Dindorf 4:471–472
τὸν δʼ ὑπερουράνιον χῶρον καὶ τὰ ἐκεῖσε τῶν τῇδε παραδείγματα, τήν τε ἄνω λεγομένην Ἱερουσαλὴμ καὶ τὸ Σιῶν ὅρος τὸ ἐπουράνιον, καὶ τὴν ὑπερκόσμιον πόλιν τοῦ ζῶντος θεοῦ, ἐν ᾗ μυριάδες ἀγγέλων πανηγύρεις καὶ ἐκκλησία πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς ταῖς ἀρρήτοις καὶ ἀνεπιλογίστοις ἡμῖν θεολογίαις τὸν σφῶν ποιητὴν καὶ πανηγεμόνα τῶν ὅλων γεραίρουσιν, οὔτις θνητὸς οἶός τε κατʼ ἀξίαν ὑμνῆσαι, ὅτι δὴ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, αὐτὰ δὴ ταῦτα ἃ ἡτοίμασεν ὁ θεὸς τοῖς ἀγαπῶσιν αὐτόν.
English · Claude translation
But the region above the heavens and the patterns there of the things here, the Jerusalem that is called above, the heavenly Mount Zion, and the supramundane city of the living God, in which innumerable festal gatherings of angels and the church of the firstborn enrolled in heaven honor their Maker and the Ruler of all with praises ineffable and incomprehensible to us, no mortal is able to hymn worthily, since “eye has not seen, nor ear heard, nor has it entered into the heart of man, the things that God has prepared for those who love him.”
About this passage
Notes
Translation notes
- The allusions are Gal 4:26 and Heb 12:22–23; the quotation is 1 Cor 2:9.
Notes on the original text
- Digital text corrected (letters displaced in the digital text): πρωτοτόκωνπογεγραμμένων ἀ ἐν → πρωτοτόκων ἀπογεγραμμένων ἐν.
Cite this passage
Eusebius, Hist. eccl. 10.4.70 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/70/).
Plain text
Eusebius, Hist. eccl. 10.4.70 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/10/4/70/).
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