Epigrams

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Chapter 1

1Ihm

<^Nunc Damasi monitis aures praebete benignas. quisque sitit ueniat cupiens haurire fluenta, inueniet latices seruant qui dulcia mella: sordibus expositis purgant penetralia cordis pectora cum renouant Christo seruire parati.)> Prophetam Christi sanctum cognoscere debes. pastorem puerum, multis de fratribus unum, angekis ex ouibus rapuit regemque dicauit, organa qui sciret manibus componere solus, psallere per citharam populis caelestia regna. ingentem clipeoque graui frustraque minantem impia, maledicum, faleras telaque gerentem, surdorum demens coleret qui templa deorum, mactauit saxo tereti truncumque reliquit, iudicioque dei ingenti mox caede peracta monstrauit populis tulerat quae ex hoste tropaea. haec Damasus scit, sancte, tuos celebrare triumphos.

[Lend kind ears now to the counsels of Damasus. Let everyone who thirsts come, longing to drink from the streams: he will find waters that hold sweet honey; once the filth is laid bare, they cleanse the inner chambers of the heart, as they renew breasts made ready to serve Christ.] You must come to know the holy prophet of Christ: a shepherd boy, one of many brothers, whom he snatched from the sheep and consecrated king; who alone knew how to set instruments in tune with his hands, to sing on the harp to the peoples of the heavenly kingdom. The huge man, threatening in vain with his heavy shield, the foul-mouthed one, wearing ungodly trappings and weapons, who in his madness worshipped the temples of deaf gods, he slew with a smooth stone and left a headless trunk; and soon, when by God's judgment the great slaughter was done, he showed the people the trophies he had taken from the enemy. These, holy one, are your triumphs, which Damasus knows how to celebrate.

Chapter 2

2Ihm, 3

Iamdudum Saulus procerum praecepta secutus cum domino patrias uellet praeponere leges, abnueret sanctos Christum laudasse prophetas, caedibus adsiduis cuperet discerpere plebem, cum lacerat sanctae matris pia foedera caecus, post tenebras uerum meruit cognoscere lumen. temptatus sensit posset quid gloria Christi. auribus vit domini uocem lucemque recepit, composuit mores Christi praecepta secutus. mutato placuit postquam de nomine Paulus, mira fides rerum: subito trans aethera uectus noscere promeruit possent quid praemia uitae. conscendit raptus martyr penetralia Christi, tertia lux caeli tenuit paradisus euntem; conloquiis domini fruitur, secreta reseruat, gentibus ac populis iussus praedicere uera, profundum penetrare maris noctemque diemque uisere, cui magnum satis est vixisse latentem. uerbera, uincla, famem, lapides rabiemque ferarum, carceris inluuiem, uirgas, tormenta, catenas, naufragium, lacrimas, serpentis dira uenena, stigmata non timuit portare in corpore Christi. credentes docuit possent quo uincere mortem. dignus amore dei uiuit per saecla magister. uersibus his breuiter, fateor, sanctissime doctor Paule, tuos Damasus uolui monstrare triumphos.

Long ago Saul, following the precepts of the chief men, when he wished to set his ancestral laws above the Lord and denied that the holy prophets had praised Christ, longing to tear the people apart with continual slaughter, while in his blindness he was tearing up the holy covenant of the mother, after darkness was found worthy to know the true light. Put to the test, he felt what the glory of Christ could do. With his ears he received the voice of the Lord, and the light, and he ordered his ways, following Christ's precepts. After he chose to be called Paul, his name changed, (wonderful faith in the events!) he was suddenly carried across the sky and was found worthy to learn what the rewards of life could be. Caught up, the witness ascended into the inner chambers of Christ; the third light of heaven, paradise, held him as he went; he enjoys conversation with the Lord, he keeps the secrets, commanded to proclaim the truth to nations and peoples; to pass through the depth of the sea and to see a night and a day there, he for whom it was enough to have lived great in hiding. Blows, chains, hunger, stones, the rage of beasts, the filth of prison, rods, tortures, fetters, shipwreck, tears, the dread poisons of the serpent: he did not fear to bear the marks of Christ in his body. He taught believers how they could conquer death. Worthy of God's love, the teacher lives through the ages. In these verses, I confess, most holy teacher Paul, I, Damasus, have wished briefly to show your triumphs.

Chapter 8

8Ihm, 12

Militiae nomen dederant saeuum]q(ue) [gerebant officium pariter spectantes iussja ty[rannij praeceptis pulsante metu seruijre par[ati. mira fides rerum: subito posuejre furore[m, c[onuersi fugiunt ducis impia castrja relinquunt, proic[iunt clipeos faleras tel]aq(ue) cruenta, confe[ssi gaudent Christi portar]e triumfos. credit[e per Damasum, possit quid] gloria Christi.

They had enlisted in military service and were carrying out a cruel office alike, watching for the commands of the tyrant, ready to serve his precepts as fear drove them on. Wonderful faith in the events! Suddenly they laid aside their fury; converted, they flee, they leave the ungodly camp of their commander, they throw away shields, trappings and bloodied weapons; having confessed, they rejoice to carry the triumphs of Christ. Believe through Damasus what the glory of Christ can do.

Chapter 9

9Ihm, 13

Qui gradiens pelagi fluctus compressit amaros, uiuere qui praestat morientia semina terrae, soluere qui potuit letalia uincula mortis, post tenebras fratrem, post tertia lumina solis ad superos iterum Marthae donare sorori, post cineres Damasum faciet quia surgere credo.

He who, walking on the sea, stilled its bitter waves; who gives life to the dying seeds of the earth; who could loose the deadly bonds of death and, after darkness, after the third light of the sun, give the brother back again to the world above for his sister Martha: he, I believe, will make Damasus rise again after his ashes.

Chapter 10

10Ihm, 15

Hoc tumulo sacrata deo nunc membra quiescunt: hic soror est Damasi, nomen si quaeris, Irene. uouerat haec sese Christo cum uita maneret, uirginis ut meritum sanctus pudor ipse probaret. bis denas hiemes necdum compleuerat aetas, egregios mores uitae praecesserat aetas, propositum mentis pietas ueneranda puellae, magnificos fructus dederat melioribus annis. te germana soror nostri tunc testis amoris, cum fugeret mundum, dederat mihi pignus honestum. quam sibi cum raperet melior tunc regia caeli, non timui mortem, caelos quod libera adiret, sed dolui, fateor, consortia perdere uitae. nunc ueniente deo nostri reminiscere, uirgo, ut tua per dominum praestet mihi facula lumen.

In this tomb now rest limbs consecrated to God: here, if you ask her name, is the sister of Damasus, Irene. She had vowed herself to Christ while life remained, so that holy modesty itself might prove the merit of a virgin. Her years had not yet completed twice ten winters; her excellent ways had outrun her age; the venerable piety of the girl was the purpose of her mind; she had yielded splendid fruits, as of riper years. You, my own sister, then the witness of our love, were given to me as an honourable pledge when [our mother] fled the world. When the better palace of heaven snatched her for itself, I did not fear her death, since she went free to heaven, but I grieved, I confess, to lose the companion of my life. Now, virgin, when God comes, remember us, so that through the Lord your torch may give me light.

Chapter 11

11Ihm, 17

Insons] uita fuit Marci, quam nouimus omnes. . . . am]ore dei posset qui temnere mundum^ srauit populus quod disceret omnis. paruus] honor uitae, grandis contemptus habendi uirtus tenuit penetralia cordis te custos, Christi perfectus amicus. et Damasus tumulum cum reddit honorem. <(hic Marcus Marci uita fide nomine consors et meritis )>

Blameless was the life of Mark, which we all knew; ... who through the love of God could despise the world; ... the people ..., which all might learn. Small regard for life, great contempt for possessing; ... virtue held the inner chambers of the heart; ... you, guardian, perfect friend of Christ. And Damasus, when he restores the tomb, [gives] honour. [Here lies Mark, sharer with Mark in life, faith, name, and merits.]

Chapter 12

12Ihm, 18

Hic congesta iacet quaeris si turba piorum, coi^pora sanctorum retinent ueneranda sepulcra, sublimes animas rapuit sibi regia caeli. hic comites Xysti, portant qui ex hoste tropaea: hic numerus procerum, seruat qui altaria Chr(ist)i; hic positus longa uixit qui in pace sacerdos; hic confessores sancti quos Graecia misit; hic iuuenes pueriq(ue) senes castique nepotes, quis mage uirgineum placuit retinere pudorem. hic, fateor, Damasus uolui mea condere membra, sed cineres timui sanctos uexare piorum.

Here, if you ask, lies gathered a crowd of the godly. Venerable tombs hold the bodies of the saints; the palace of heaven has snatched their lofty souls to itself. Here are the companions of Sixtus, who carry trophies taken from the enemy; here the company of the chief men who keep the altars of Christ; here lies the bishop who lived in long peace; here the holy confessors whom Greece sent; here young men and boys, old men and chaste descendants, who chose rather to keep virgin modesty. Here, I confess, I, Damasus, wished to lay my own limbs, but I feared to disturb the holy ashes of the godly.

Chapter 13

13Ihm, 20

Tempore quo gladius secuit pia uiscera matris, hic positus rector caelestia iussa docebam. adueniunt subito rapiunt qui forte sedentem, militibus missis populi tunc colla dedere. mox sibi cognouit senior quis tollere uellet palmam, seque suumque caput prior obtulit ipse, impatiens feritas posset ne la]ed[ere quemquam. ostendit Christus, reddit qu]i p[raemia uitae, pastoris meritum, numerum g]reg[is ipse tuetur.

At the time when the sword pierced the holy womb of the mother, I, buried here, was as ruler teaching the heavenly commands. Suddenly they come and seize me as I happened to be sitting; then, when the soldiers had been sent, the people offered their necks. Soon the old man recognized who wished to take the palm from him, and was the first to offer himself and his own head, so that the impatient savagery might not harm anyone. Christ, who gives the rewards of life, shows the merit of the shepherd; he himself keeps the number of the flock.

Chapter 14

14Ihm, 21

Par meritum, quicumque legis, cognosce duorum, quis Damasus rector titulos post praemia reddit. Iudaicus populus Stephanum meliora monentem perculerat saxis, tulerat qui ex hoste tropaeum, martyrium primus rapuit leuita fidelis. Tarsicium sanctum Christi sacramenta gerentem cum male sana manus premeret uulgare profanis, ipse animam potius uoluit dimittere caesus prodere quam canibus rabidis caelestia membra.

Whoever reads, recognize the equal merit of the two, to whom Damasus, the ruler, gives inscriptions after their rewards. The Jewish people struck down with stones Stephen, who warned them of better things; he carried off the trophy from the enemy; the faithful deacon was the first to seize martyrdom. When a frenzied band pressed holy Tarsicius, who was carrying the sacraments of Christ, to display them to the profane, he chose rather to give up his life under blows than to betray the heavenly limbs to rabid dogs.

Chapter 17

17Ihm, 24

p]raecept[a p]rofa[na nobi]le corpus TVRCA timc c]olla dedere hostis inique m]onstrat [h]onorem uitae fas]tid[it am]orem ]ere possim . . . tulerat qui ex hoste t]ropaeum a]mictu

... profane precepts ... the noble body ... TVRCA ... then they offered their necks ... unjust enemy ... shows honour ... scorns the love of life ... I could ... who carried off the trophy from the enemy ... cloak ...

Chapter 19

19Ihm, 26

]to teneb[ri].sq(ue) [f]ugatis t]umulu[mq(ue)] sacratum Da]masi pra[es]tantia fecit me]lior po[pu]lisq(ue) paratum u]aleas si [f]undere puro jmelior consurgere posset, ]r tenuit mage cura laboris

... and darkness put to flight ... and the consecrated tomb ... the excellence of Damasus made ... better and made ready for the peoples ... may you prevail, if you pour out with pure ... could rise better ... the care of the work held more ...

Chapter 22

22Ihm, 29

Beatissimo martyri IANVARIO DAMASVS EPISCOP(^ FECIT

To the most blessed martyr Januarius, Damasus, bishop, made [this].

Chapter 23

23Ihm, 29

Aspice: et hic tumulus retinet caelestia membra sanctorum, subito rapuit quos regia caeli. hi crucis inuictae comites pariterque ministri rectoris sancti meritumque fidemque secuti aetherias petiere domos regnaque piorum. unica in his gaudet Romanae gloria plebis, quod duce tunc Xysto Christi meruere triumphos. FELICISSIMO ET AGAPITO DAMASVS

Look: this tomb too holds the heavenly limbs of saints, whom the palace of heaven suddenly snatched away. These, companions and at the same time ministers of the unconquered cross, following the merit and faith of their holy ruler, sought the heavenly homes and the kingdoms of the godly. In them the glory of the Roman people uniquely rejoices, because then, with Sixtus as their leader, they won the triumphs of Christ. Damasus to Felicissimus and Agapitus.

Chapter 26

26Ihm, 29

Hic habitasse prius sanctos cognoscere debes^ nomina quisque Petri pariter Paulique requiris. discipulos oriens misit, quod sponte fatemur: sanguinis ob meritum — Christumque per astra secuti aetherios petiere sinus regnaque piorum — Roma suos potius meruit defendere ciues. haec Damasus uestras referat noua sidera laudes.

You must know that the saints once dwelt here, whoever you are who seek the names of Peter and Paul alike. The East sent the disciples, as we freely confess; but for the merit of their blood (having followed Christ through the stars, they reached the bosom of heaven and the kingdoms of the godly) Rome has earned the better right to claim them as her citizens. Let Damasus tell these your praises, new stars.

Chapter 27

27Ihm, 29

Eutychius martyr crudelia iussa tyranni carnificumq(ue) uias pariter tunc mille nocendi uincere quod potuit monstrauit gloria Christi. carceris inluuiem sequitur noua poena per artus, testarum fragmenta parant ne somnus adiret, bis seni transiere dies, alimenta negantur, mittitur in barathrum, sanctus lauat omnia sanguis uulnera quae intulerat mortis metuenda potestas. nocte soporifera turbant insomnia mentem, ostendit latebra insontis quae membra teneret, quaeritur, inuentus colitur, fouet, omnia prestat. expressit Damasus meritum: uenerare sepulchrum.

The martyr Eutychius was able to overcome the cruel commands of the tyrant and the thousand ways the executioners had of doing harm; the glory of Christ showed it. After the filth of the prison a new punishment follows through his limbs: they prepare fragments of potsherds so that sleep may not come to him. Twice six days passed; food is denied; he is thrown into a pit; holy blood washes all the wounds that the dreadful power of death had inflicted. In the sleep-bringing night dreams trouble my mind: the hiding place showed which limbs of the innocent it held. He is sought; found, he is honoured; he cherishes, he grants everything. Damasus has set forth his merit: venerate the tomb.

Chapter 29

29Ihm, 34

Marcelline tuos pariter Petre nosse triumphos percussor retulit Damaso mihi, cum puer essem. haec sibi carnificem rabidum mandata dedisse: sentibus in mediis uestra ut tunc colla secaret, ne tumulum uestrum quisquam cognoscere posset; uos alacres uestris manibus mundasse sepulcra candidule, occulto postquam iacuisse sub antro, postea commonitam uestra pietate Lucillam, hic placuisse magis sanctissima condere membra.

Marcellinus, and you likewise, Peter: the executioner who struck you told me, Damasus, when I was a boy, so that I might know your triumphs: that the raging executioner had been given these orders, to cut your necks there in the middle of thorn bushes, so that no one could know your tomb; that you eagerly cleaned your graves with your own hands; that after you had lain hidden in a little white cave, Lucilla, later warned by your piety, preferred to lay your most holy limbs here.

Chapter 30

30Ihm, 35

Tempore quo gladius secuit pia uiscera matris, egregius martyr contempto principe mundi aetheris alta petit Christo comitante beatus: hic tibi sanctus honor semper laudesque manebunt. care deo, ut foueas Damasum precor, alme Tiburti.

At the time when the sword pierced the holy womb of the mother, the outstanding martyr, despising the prince of the world, sought the heights of heaven, blessed, with Christ as his companion. Here holy honour and praises will remain for you always. Dear to God, kindly Tiburtius, I pray that you may favour Damasus.

Chapter 31

31Ihm, 35

Martyris hic tumulus magno sub uertice montis Gorgonium retinet, seruat qui altaria Christi. hic, quicumque uenit, sanctorum limina quaerat, inueniet uicina in sede habitare beatos, ad caelum pariter pietas quos uexit euntes. DAMASI EPISCOPI

Here, beneath the great summit of the hill, the martyr's tomb holds Gorgonius, who keeps the altars of Christ. Here, whoever comes, let him seek the thresholds of the saints: he will find the blessed dwelling in the neighbouring seat, whom piety carried to heaven together as they went. [Inscription] of Damasus, bishop.

Chapter 32

32Ihm, 37

Verbera carnificis, flammas, tormenta, catenas uincere Laurenti sola fides potuit. haec Damasus cumulat supplex altaria donis martyris egregii suspiciens meritum.

The executioner's blows, flames, tortures, chains: only the faith of Lawrence could overcome them. Damasus, a suppliant, heaps these altars with gifts, looking up to the merit of the outstanding martyr.

Chapter 35

35Ihm, 40

Marmoribus uestita . quae intemerata fides hic etiam paries iusto omnia plena uides . .

Clothed with marble ... which undefiled faith ... here also the wall ... to the just ... you see all things full ...

Chapter 37

37Ihm, 42

Hippolytus fertur] premerent c[u]m iussa t[yranni, presbyter in scismja semper mansisse No[uati; tempore quo gladijus secuit pia uiscera ma[tris, deuotus Christo peteret cu]m regna pio[rum, quaesisset populus ubinam proce]dere [posset, catholicam dixisse iidem sequerentur ut omnes. sic noster meruit confessus martyr ut esset. haec audita refe]rt Dam[asus, probat omnia Christus.

Hippolytus, it is said, when the commands of the tyrant pressed on him, had remained a presbyter in the schism of Novatus throughout; at the time when the sword pierced the holy womb of the mother, when, devoted to Christ, he was seeking the kingdoms of the godly, and the people asked him where they could go, he said that all should follow the catholic [church]. So our man earned the right to be a martyr who had confessed. Damasus reports what he has heard; Christ tests all things.

Chapter 40

40Ihm, 42

Fam]a refert sanctos dudum retulisse parentes Ag]nen, cum lugubres cantus tuba concrepuisset, njutricis gremium subito liquisse puellam^ sponte trucis calcasse minas rabiemq(ue) tyranni. urere cum flammis uoluisset nobile corpus, uirib(us) inmensum paruis superasse timorem, nudaque profusum crinem per membra dedisse, ne domini templum facies peritura uideret. o ueneranda mihi, sanctum decus, alma, pudoris, ut Damasi precib(us) faueas precor, inclyta martyr.

Report tells that her holy parents once related that Agnes, when the trumpet had sounded its mournful songs, suddenly left her nurse's lap as a girl and of her own will trod underfoot the threats and rage of the savage tyrant. When he wished to burn her noble body with flames, she overcame immense fear with her small strength and spread her loosened hair over her naked limbs, so that no mortal face might see the temple of the Lord. O you whom I venerate, holy glory of modesty, kindly one, I pray, glorious martyr, that you may favour the prayers of Damasus.

Chapter 42

42Ihm, 46

Sanctorum, quicumque legis, uenerare sepulchrum. nomina nec numerum potuit retinere uetustas. ornauit Damasus tumulum, cognoscite, rector, pro reditu cleri Christo praestante triumphans martyribus sanctis reddit sua uota sacerdos.

Whoever reads, venerate the tomb of the saints. Age could not keep their names, nor their number. Damasus the ruler adorned the tomb, know it: triumphing, with Christ's help, for the return of the clergy, the bishop pays his vows to the holy martyrs.

Chapter 44

44Ihm, 47

Martyris hic Mauri tumulus pia membra retentat, quem Damasus rector longo post tempore plebis ornauit supplex, cultu meliore decorans insontem puerum, cui poena nulla ^deiecti.

Here the tomb of the martyr Maurus holds his holy limbs; Damasus, ruler of the people, long afterwards adorned it as a suppliant, honouring with better worship the innocent boy, who deserved no punishment.

Chapter 46

46Ihm, 49

Incola nunc Christi fuerat Carthaginis ante, tempore quo gladius secuit pia uiscera matris, sanguine mutauit patriam nomenque genusque; Romanum ciuem sanctorum fecit origo. mira fides rerum: docuit post exitus ingens. cum lacerat pia membra, fremit Gratianus ut hostis, posteaquam fellis uomuit concepta uenena, cogere non potuit Christum te, sancte, negare; ipse tuis precibus meruit confessus abire. supplicis haec Damasi uox est: uenerare sepulchrum. <(soluere uota licet castasque effundere preces, sancti Saturnini tumulus quia martyris hic est.)> [Saturnine tibi martyr mea uota rependo.]

Now a dweller with Christ, he had formerly been of Carthage. At the time when the sword pierced the holy womb of the mother, by his blood he changed his homeland, his name and his race; his birth among the saints made him a Roman citizen. Wonderful faith in the events! His great departure showed it afterwards. While he tears the holy limbs, Gratianus rages like an enemy; after he had vomited out the poisons conceived in his gall, he could not force you, holy one, to deny Christ; he himself, by your prayers, earned to depart having confessed. This is the voice of Damasus, a suppliant: venerate the tomb. [It is permitted to pay vows and pour out chaste prayers, because here is the tomb of the holy martyr Saturninus.]

Chapter 48

48Ihm, 51

Veridicus rector lapsos quia crimina flere praedixit, miseris fuit omnibus hostis amarus. hinc furor, hinc odium sequitur, discordia, lites, seditio, caedes, soluuntur foedera pacis. crimen ob alterius Christum qui in pace negauit^ finibus expulsus patriae est feritate tyranni. haec breuiter Damasus uoluit comperta referre, Marcelli ut populus meritum cognoscere possit.

Because the truthful ruler told the lapsed to weep for their crimes, he was a bitter enemy to all those wretched men. Hence came rage, hence hatred, discord, quarrels, sedition, slaughter; the bonds of peace are broken. For the crime of another, who in time of peace denied Christ, he was driven out from the borders of his homeland by the savagery of the tyrant. Damasus wished to report briefly what he had learned, so that the people might know the merit of Marcellus.

Chapter 49

49Ihm, 52

Extremo tumulus latui[t sub aggere montis. hunc Damasus monstrat^ [seruat quod membra piorum. te Protum retinet mel[ior sibi regia caeli, sanguine purpureo se[queris, Hyacinthe, probatus. germani fratres, anim[is ingentibus ambo, hic uictor meruit pal[mam, prior ille coronam.

The tomb lay hidden under the farthest mound of the hill. Damasus reveals it, because it keeps the limbs of the godly. You, Protus, the better palace of heaven holds for itself; you, Hyacinth, proved by purple blood, follow. Brothers, both of mighty spirit: this one, as victor, won the palm; that one, first, the crown.