On the Lapsed 8

Summary: Many rushed to sacrifice voluntarily, without waiting to be arrested or questioned, and so destroyed their own salvation at the idols' altars.

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Latin text · CSEL 3.1:242–243

Exciderunt quibusdam pro nefas omnia et de memoria recesserunt. non expectauerunt saltim ut ascenderent adprehensi, ut interrogati negarent. ante aciem multi uicti, sine congressione prostrati nec hoc sibi reliquerunt ut sacrificare idolis uiderentur inuiti. ultro ad forum currere, ad mortem sponte properare, quasi hoc olim cuperent, quasi amplecterentur occasionem datam quam libenter optassent. quot illic a magistratibus uespera urgente dilati sunt, quot ne eorum differretur interitus et rogauerunt! quam uim potest talis obtendere, qua crimen suum purget, cum uim magis ipse fecerit ut periret? nonne quando ad Capitolium sponte uentum est, quando ultro ad obsequium diri facinoris accessum est, labauit gressus, caligauit aspectus, tremuerunt uiscera, membra conciderunt? non sensus obstipuit, lingua haesit, sermo defecit? stare illic potuit Dei seruus et loqui et renuntiare Christo qui iam diabolo renuntiauerat et saeculo? non ara illa, quo moriturus accesserat, rogus illi fuit? non diaboli altare quod faetore taetro fumare ac redolere conspexerat uelut funus et bustum uitae suae horrere ac fugere debebat? quid hostiam tecum, miser, quid uictimam supplicaturus inportas? ipse ad aras hostia, uictima ipse uenisti, inmolasti illic salutem tuam, spem tuam, fidem tuam funestis illic ignibus concremasti.

English · Claude translation

For some, alas, everything fell away and passed from memory. They did not even wait to be arrested before going up, to be questioned before denying. Many were conquered before the battle, laid low without an encounter, and did not even leave themselves the plea that they seemed to sacrifice to idols unwillingly. Of their own accord they ran to the forum; they hastened willingly to death, as though they had long desired it, as though they were embracing an opportunity they had gladly wished for. How many were put off there by the magistrates when evening pressed, how many even begged that their ruin should not be deferred! What compulsion can such a one plead to clear himself of his crime, when he rather used compulsion himself in order to perish? When he came willingly to the Capitol, when he freely approached to comply with the dreadful deed, did his step not falter, his sight grow dim, his inward parts tremble, his limbs give way? Were his senses not stunned, his tongue not stuck, his speech not failing? Could a servant of God stand there and speak and renounce Christ, who had already renounced the devil and the world? Was not that altar, to which he had gone to die, a funeral pyre to him? Ought he not to have shuddered at and fled the devil's altar, which he had seen smoking and reeking with a foul stench, as the funeral and tomb of his life? Why, wretch, do you bring an offering with you, why a victim to supplicate? You yourself have come to the altars as an offering, you yourself as a victim: there you have sacrificed your salvation; your hope, your faith you have burned up there in those deadly fires.

About this passage

Source
CSEL 3.1:242–243 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 235–264 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Persecution, Baptism

Notes

Translation notes

  • “The Capitol” is the Capitoline temple at Carthage, where sacrifices were offered. The renunciation of the devil refers to the baptismal renunciation. The digital text has “P” for a question mark, corrected.

Notes on the original text

  • Digital text corrected (OCR slip): saeculo P non ara → saeculo? non ara.

Cite this passage

Cyprian, Laps. 8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/8/).

Plain text
Cyprian, Laps. 8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/8/).

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