On the Lapsed 31
Summary: Even the innocent three youths in the furnace and Daniel confessed their sins to God with fasting and humility.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Latin text · CSEL 3.1:260
Ananias, Azarias et Misahel inlustres ac nobiles pueri quominus exomologesim Deo faciant nec inter flammas et camini exaestuantis incendia quieuerunt. bene sibi [licet] conscii et Dominum fidei ac timoris obsequio saepe promeriti humilitatem tamen tenere et Deo satisfacere nec inter ipsa gloriosa uirtutum suarum martyria destiterunt. loquitur scriptura diuina, stans, inquit, Azarias precatus est et aperuit os suum et exomologesim faciebat Deo simul cum sodalibus suis in medio igni. Daniel quoque post fidei adque innocentiae suae multiplicem gratiam, post dignationem Domini circa uirtutes ac laudes suas saepe repetitam ieiuniis adhuc promereri Deum nititur, in sacco ac cinere uolutatur exomologesim faciens dolenter et dicens: Domine Deus magnus et fortis et metuendus qui seruas testamentum et miserationem eis qui te diligunt et conseruant inperia tua, peccauimus, facinus admisimus, inpii fuimus, transgressi sumus ac deseruimus praecepta tua et iudicia tua, non audiuimus puerorum tuorum prophetarum quae locuti sunt in nomine tuo super reges nostros et omnes gentes et super omnem terram. tibi, Domine, tibi iustitia, nobis autem confusio.
English · Claude translation
Ananias, Azarias, and Mishael, illustrious and noble youths, did not refrain from making confession to God even amid the flames and the blaze of the burning furnace. With a good conscience, and having often deserved well of the Lord by the obedience of faith and fear, they did not cease to keep humility and make satisfaction to God even amid the very glorious martyrdoms of their virtues. The divine Scripture speaks: “Standing,” it says, “Azarias prayed, and opened his mouth, and made confession to God together with his companions in the midst of the fire.” Daniel too, after the manifold grace of his faith and innocence, after the Lord's favor often shown toward his virtues and praises, still strove to win God's favor by fasting; he rolled in sackcloth and ashes, making confession sorrowfully and saying, “O Lord God, great and strong and to be feared, who keep covenant and mercy for those who love you and keep your commands, we have sinned, we have committed wickedness, we have been impious, we have transgressed and forsaken your precepts and your judgments; we have not listened to your servants the prophets, what they spoke in your name to our kings and to all the nations and to all the earth. To you, O Lord, to you belongs righteousness, but to us confusion.”
About this passage
Notes
Translation notes
- The first quotation is from the Prayer of Azariah (vv. 1–2; Dan 3:24–25 LXX), the second Dan 9:4–7, with 9:3. The editor deletes “licet” (“although”) in “bene sibi [licet] conscii”.
Notes on the original text
- Digital text corrected (stray punctuation in the digital text): circa. uirtutes → circa uirtutes.
Cite this passage
Cyprian, Laps. 31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/31/).
Plain text
Cyprian, Laps. 31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/31/).
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