On the Lapsed 3
Summary: Those who withdrew rather than sacrifice by the appointed day are also confessors, in a private rather than public way.
Latin text · CSEL 3.1:238–239
Nemo, fratres, nemo hanc gloriam mutilet, nemo incorruptam stantium firmitatem maligna obtrectatione debilitet. cum dies negantibus praestitutus excessit, quisque professus intra diem non est Christianum se esse confessus est. primus est uictoriae titulus gentilium manibus adprehensum Dominum confiteri: secundus ad gloriam gradus est cauta secessione subtractum iam Deo reseruari. illa publica, haec priuata confessio est: ille iudicem saeculi uincit, hic contentus Deo suo iudice conscientiam puram cordis integritate custodit: illic fortitudo promptior, hic sollicitudo securior. ille adpropinquante hora sua iam maturus inuentus est, hic fortasse dilatus est qui patrimonio derelicto idcirco secesserit, quia non erat negaturus: confiteretur utique, si fuisset et ipse detentus.
English · Claude translation
Let no one, brothers, let no one mutilate this glory; let no one weaken the incorrupt firmness of those who stood firm by malicious disparagement. When the day appointed for those who denied had passed, whoever had not come forward within the day confessed that he was a Christian. The first title of victory is to confess the Lord when seized by the hands of the Gentiles; the second step to glory is to be withdrawn by a prudent retreat and kept for God. The one is a public confession, the other private: the one conquers the judge of the world; the other, content with God as his judge, guards a pure conscience by integrity of heart. In the one there is readier courage; in the other, safer caution. The one, as his hour approached, was found already ripe; the other perhaps was put off, who left his property and withdrew precisely because he was not going to deny. He would certainly have confessed if he too had been detained.
About this passage
Notes
Translation notes
- Cyprian himself had withdrawn from Carthage during the persecution; this passage defends that course.
Cite this passage
Cyprian, Laps. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/3/).
Plain text
Cyprian, Laps. 3 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-lapsis/3/).
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