On the Dress of Virgins 23–24
Latin text: CSEL 3.1 (Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0). Compare: Ante-Nicene Fathers, vol. 5 (1886).
Chapter 23
23CSEL 3.1:203–204
Prima sententia crescere et multiplicari praecepit, secunda et continentiam suasit. dum adhuc rudis mundus et inanis est, copiam fecunditate generantes propagamur et crescimus ad humani generis augmentum: cum iam refertus est orbis et mundus inlicit, qui capere continentiam possunt spadonum more uiuentes castrantur ad regnum. nec hoc iubet Dominus sed hortatur, nec iugum necessitatis inponit, quando maneat uoluntatis arbitrium liberum. sed cum habitationes multas aput patrem suum dicat, melioris habitaculi hospitia demonstrat. habitacula ista meliora uos petitis, carnis desideria castrantes maioris gratiae praemium in caelestibus obtinetis. omnes quidem qui ad diuinum munus et patrium baptismi sanctificatione perueniunt hominem illic ueterem gratia lauacri salutaris exponunt et innouati Spiritu sancto a sordibus contagionis antiquae iterata natiuitate purgantur. sed natiuitatis iteratae uobis maior sanctitas et ueritas conpetit, quibus desideria iam carnis et corporis nulla sunt. sola in uobis quae sunt uirtutis et spiritus ad gloriam remanserunt. apostoli uox est quem Dominus uas electionis suae dixit, quem ad promenda mandata caelestia Deus misit. primus homo, inquit, e terrae limo, secundus e caelo: qualis ille e limo, tales et qui de limo, et qualis caelestis, tales et caelestes. quomodo portauimus imaginem eius qui de limo est, portemus et imaginem eius qui de caelo est. hanc imaginem uirginitas portat, portat integritas, sanctitas portat et ueritas, portant disciplinae Dei memores, iustitiam cum religione retinentes, stabiles in fide, humiles in timore, ad omnem tolerantiam fortes, ad sustinendam iniuriam mites, ad faciendam misericordiam faciles, fraterna pace unanimes adque concordes.
The first sentence commanded us to increase and multiply; the second counseled continence as well. While the world was still rough and empty, we propagated ourselves by fruitfulness, producing abundance, and increased for the growth of the human race; now that the earth is full and the world entices, those who can receive continence, living in the manner of eunuchs, are castrated for the kingdom. The Lord does not command this but encourages it; he does not impose the yoke of necessity, since the choice of the will remains free. But when he says there are many dwellings with his Father, he shows lodgings of a better dwelling. You seek those better dwellings; castrating the desires of the flesh, you obtain the reward of a greater grace in the heavenly places. All, indeed, who come to the divine and paternal gift by the sanctification of baptism put off the old man there by the grace of the saving washing, and, renewed by the Holy Spirit, are cleansed from the filth of the old contagion by a second birth. But to you belongs a greater holiness and truth of the second birth, since you no longer have any desires of the flesh and body. Only the things of virtue and of the spirit remain in you for glory. It is the voice of the apostle, whom the Lord called his vessel of election, whom God sent to proclaim the heavenly commands: “The first man,” he says, “is from the clay of the earth, the second from heaven. As was the one from clay, such also are those from clay; and as is the heavenly, such also are the heavenly. As we have borne the image of him who is from clay, let us also bear the image of him who is from heaven.” This image virginity bears, integrity bears, holiness and truth bear; those bear it who are mindful of God's discipline, holding to righteousness with religion, steadfast in faith, humble in fear, strong for all endurance, gentle in bearing injury, ready in showing mercy, of one mind and harmonious in brotherly peace.
Gen 1:28 (allusion, high confidence) · Matt 19:12 (allusion, high confidence) · John 14:2 (allusion, high confidence) · Acts 9:15 (allusion, high confidence) · Titus 3:5 (echo, medium confidence) · 1 Cor 15:47 (quotation, high confidence) · 1 Cor 15:48 (quotation, high confidence) · 1 Cor 15:49 (quotation, high confidence)
Notes and citation
Summary: God first commanded increase, then counseled continence; virgins, freely choosing it, live out the new birth of baptism more fully and bear the image of the heavenly man.
- The passage cites Gen 1:28, Matt 19:12, John 14:2, Acts 9:15, and 1 Cor 15:47–49 (Old Latin, “let us bear”).
Topics: Ethics, Baptism, Marriage
Cite (SBL): Cyprian, Hab. virg. 23 (CSEL 3.1:203–204; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-habitu-virginum/23/#p-23).
BibTeX · RIS (whole work; this passage's key: sophiascriptura-cyprian-habitu-virginum-23) · Report an error
Translation: Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Chapter 24
24CSEL 3.1:204–207
Quae uos singula, o bonae uirgines, obseruare, diligere, inplere debetis quae Deo et Christo uacantes ad Dominum, cui uos dicastis, et maiore et meliore parte praeceditis. prouectae annis, iunioribus facite magisterium: minores natu, praebete conparibus incitamentum. hortamentis uos mutuis excitate, aemulis de uirtute documentis ad gloriam prouocate. durate fortiter, spiritaliter pergite, peruenite feliciter. tantum mementote tunc nostri, cum incipiet in uobis uirginitas honorari.
All these things, good virgins, you ought to observe, love, and fulfill, you who, devoted to God and Christ, go before us to the Lord, to whom you have dedicated yourselves, as the greater and better part. You who are advanced in years, be teachers to the younger; you who are younger, give encouragement to your equals. Rouse one another with mutual exhortations; call one another to glory by rival examples of virtue. Endure bravely, go forward spiritually, arrive happily. Only remember us then, when virginity begins to be honored in you.
Notes and citation
Summary: Cyprian closes by urging virgins to encourage one another and asks them to remember him when their virginity is rewarded.
- Correction: the digital text reads “obsernare” for obseruare.
Notes on the original text
- Digital text corrected (OCR slip (n for u)): obsernare → obseruare.
Cite (SBL): Cyprian, Hab. virg. 24 (CSEL 3.1:204–207; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-habitu-virginum/23/#p-24).
BibTeX · RIS (whole work; this passage's key: sophiascriptura-cyprian-habitu-virginum-24) · Report an error
Translation: Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.