To Donatus 15

Summary: Donatus should pray and read Scripture, adorning his soul, the temple of the Holy Spirit, which will last into the resurrection.

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Latin text · CSEL 3.1:15–16

Tu tantum, quem iam spiritalibus castris caelestis militia signauit, tene incorruptam, tene sobriam religiosis uirtutibus disciplinam. sit tibi uel oratio adsidua uel lectio. nunc cum Deo loquere, nunc Deus tecum. ille te praeceptis suis instruat, ille disponat. quem ille diuitem fecerit, nemo pauperem faciet. penuria esse nulla iam poterit, cum semel pectus caelestis sagina saturauerit. iam tibi auro distincta laquearia et pretiosi marmoris crustis uestita domicilia sordebunt, cum scieris te excolendum magis, te potius ornandum, domum tibi hanc esse potiorem, quam Dominus insedit templi uice, in qua Spiritus sanctus coepit habitare. pingamus hanc domum pigmentis innocentiae, luminemus luce iustitiae. non haec umquam procumbet in lapsum senio uetustatis, nec pigmento parietis aut auro exolescente foedabitur. caduca sunt, quaecumque fucata sunt, nec fiduciam praebent possidentibus stabilem, quae possessionis non habeant ueritatem. hoc manet cultu iugiter uiuido, honore integro, splendore diuturno. aboleri non potest nec extingui, potest tantum in melius corpore redeunte formari.

English · Claude translation

Only you, whom the heavenly soldiery has now marked for the spiritual camp, keep your discipline uncorrupted, keep it sober with religious virtues. Let prayer or reading be constant with you. Now speak with God, now let God speak with you. Let him instruct you by his precepts, let him direct you. Whom he has made rich, no one will make poor. There can be no want any longer, once heavenly nourishment has filled the heart. Now ceilings picked out with gold and houses faced with slabs of costly marble will seem mean to you, when you know that it is rather you who must be cultivated, you who must be adorned, and that this house is better for you, in which the Lord has taken his seat as in a temple, in which the Holy Spirit has begun to dwell. Let us paint this house with the colours of innocence, let us light it with the light of justice. This will never fall into ruin with the old age of time, nor be defiled by fading paint on the walls or gold. Whatever is painted over is perishable, and things that do not have the reality of possession offer no stable confidence to their possessors. This remains with ever-living adornment, unimpaired honour, lasting splendour. It cannot be abolished or extinguished; it can only be formed for the better when the body returns.

About this passage

Source
CSEL 3.1:15–16 · Wilhelm von Hartel, ed., S. Thasci Caecili Cypriani Opera omnia, Pars 1, CSEL 3.1 (Vienna: Gerold, 1868), 3–16 · Latin text: W. von Hartel (CSEL 3.1, 1868), digitized by Open Greek and Latin, University of Leipzig (csel-dev), CC BY-SA 4.0
Text
As printed in CSEL 3.1. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Latin text of CSEL 3.1; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 5 (1886) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Prayer, Scripture and canon, Baptism, Eschatology

Notes

Translation notes

  • "Marked" (signauit) refers to the baptismal sealing, with a military image.

Notes on the original text

  • Digital text corrected (OCR: stray "!".): praebent!possidentibus → praebent possidentibus.

Cite this passage

Cyprian, Don. 15 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/15/).

Plain text
Cyprian, Don. 15 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/cyprian-donatum/15/).

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