Who Is the Rich Man That Is Saved? 15.1
Summary: Since outward things are good or bad according to the soul's use, Christ's command must refer to the inner passions, not to outward goods.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Stählin 3:169
Ἐγὼ γοῦν κἀκεῖνο φήσαιμʼ ἄν· ἐπειδὴ τὰ μὲν ἐντός ἐστι τῆς ψυχῆς, τὰ δὲ ἐκτός, κἂν μὲν ἡ ψυχὴ χρῆται καλῶς. καλὰ καὶ ταῦτα δοκεῖ, ἐὰν δὲ πονηρῶς. πονηρά, ὁ κελεύων ἀπαλλοτριοῦν τὰ ὑπάρχοντα π[ρ]ότερον ταῦτα παραιτεῖται ὧν ἀναιρεθέντων ἔτι τὰ πάθη μένει, ἢ ἐκεῖνα μᾶλλον ὧν ἀναιρεθέντων καὶ τὰ κτήματα χρήσιμα γίνεται;
English · Claude translation
I would say this too: since some things are within the soul and others outside it, and the latter also seem good if the soul uses them well and evil if it uses them badly, does the one who commands us to give away our possessions reject the things whose removal still leaves the passions remaining, or rather those whose removal makes possessions too useful?
About this passage
Notes
Translation notes
- The square brackets in the Greek mark a letter the editor deletes.
Cite this passage
Clement of Alexandria, Quis div. 15.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/15/1/).
Plain text
Clement of Alexandria, Quis div. 15.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/15/1/).
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