Exhortation to the Greeks 8.77

Summary: Clement turns to the prophetic writings, simple and unadorned but saving; the Sibyl calls people from darkness to the light of the one God.

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Greek text · Stählin 1:59

Ὥρα τοίνυν τῶν ἄλλων ἡμῖν τῇ τάξει προδιηνυσμένων ἐπὶ τὰς προφητικὰς ἰέναι γραφάς· καὶ γὰρ οἱ χρησμοὶ τὰς εἰς τὴν θεοσέβειαν ἡμῖν ἀφορμὰς ἐναργέστατα προτείνοντες θεμελιοῦσι τὴν ἀλήθειαν· γραφαὶ δὲ αἱ θεῖαι, εἰ καὶ πολιτεῖαι σώφρονες σύντομοι σωτηρίας ὁδοί, γυμναὶ κομμωτικῆς καὶ τῆς ἐκτὸς καλλιφωνίας καὶ στωμυλίας καὶ κολακείας ὑπάρχουσαι ἀνιστῶσιν ἀγχόμενον ὑπὸ κακίας τὸν ἄνθρωπον, ὑπεριδοῦσαι τὸν ὄλισθον τὸν βιωτικόν, μιᾷ καὶ τῇ αὐτῇ φωνῇ πολλὰ θεραπεύουσαι, ἀποτρέπουσαι μὲν ἡμᾶς τῆς ἐπιζημίου ἀπάτης, προτρέπουσαι δὲ ἐμφανῶς εἰς προὖπτον σωτηρίαν. αὐτίκα γοῦν ἡ προφῆτις ἡμῖν ᾀσάτω πρώτη Σίβυλλα τὸ ᾆσμα τὸ σωτήριον· οὗτος ἰδοὺ πάντεσσι σαφὴς ἀπλάνητος ὑπάρχει· ἔλθετε, μὴ σκοτίην δὲ διώκετε καὶ ζόφον αἰεί. ἠελίου γλυκυδερκές, ἰδού, φάος ἔξοχα λάμπει. γνῶτε δὲ κατθέμενοι σοφίην ἐν στήθεσιν ὑμῶν. εἷς θεός ἐστι, βροχάς, ἀνέμους, σεισμούς τʼ ἐπιπέμπων, ἀστεροπάς, λιμούς, λοιμοὺς καὶ κήδεα λυγρὰ καὶ νιφετούς, κρύσταλλα, τί δὴ καθʼ ἓν ἐξαγορεύω; οὐρανοῦ ἡγεῖται, γαίης κρατεῖ, αὐτὸς ὑπάρχει· ἐνθέως σφόδρα τὴν μὲν ἀπάτην ἀπεικάζουσα τῷ σκότει, τὴν δὲ γνῶσιν ἡλίῳ καὶ φωτὶ τοῦ θεοῦ, ἄμφω δὲ παραθεμένη τῇ συγκρίσει, τὴν ἐκλογὴν διδάσκει· τὸ γὰρ ψεῦδος οὐ ψιλῇ τῇ παραθέσει τἀληθοῦς διασκεδάννυται, τῇ δὲ χρήσει τῆς ἀληθείας ἐκβιαζόμενον φυγαδεύεται.

English · Claude translation

Now that we have gone through the other matters in order, it is time to turn to the prophetic Scriptures. For the oracles, setting before us most clearly the starting points for true religion, lay the foundation of the truth. The divine Scriptures and the wise ways of life are short roads to salvation. Bare of cosmetics and of outward beauty of speech, of chatter and flattery, they raise up the human being who is being strangled by wickedness, looking beyond the slipperiness of life; with one and the same voice they heal many ills, turning us away from harmful deceit and urging us plainly toward a salvation set before our eyes. So let the prophetess, the Sibyl, sing us first the song of salvation: “Behold, he is clear to all, free from error; come, do not always pursue darkness and gloom. Behold, the sweetly shining light of the sun shines out preeminently. Know it, and lay up wisdom in your breasts. There is one God, who sends rains, winds, and earthquakes, lightnings, famines, plagues, and grievous sorrows, and snows and ice; why should I tell them one by one? He rules heaven, he governs the earth, he himself exists.” Very inspiredly she likens deceit to darkness, and the knowledge of God to the sun and light; and setting both side by side for comparison, she teaches us to choose. For falsehood is not scattered by the mere setting beside it of what is true; it is driven out and put to flight by the practice of the truth.

About this passage

Source
Stählin 1:59 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Sib. Or. frag. 1.28–35 (Sibylline Oracles) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The Sibylline verses are fragment 1.28–35 (and 3.8–12 in part). Clement counts the Sibyl among the prophets here, as many early Christians did.

Notes on the original text

  • Digital text corrected (accent and breathing missing on ᾆσμα): τὸ ᾳσμα τὸ σωτήριον → τὸ ᾆσμα τὸ σωτήριον.

Cite this passage

Clement of Alexandria, Protr. 8.77 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/8/77/).

Plain text
Clement of Alexandria, Protr. 8.77 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/8/77/).

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