Exhortation to the Greeks 10.109

Summary: Truth is harsh medicine but heals; it is near us, in hands, mouth, and heart, and we will outgrow custom as children outgrow toys.

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Greek text · Stählin 1:77–78

μεμοίχευκας.« πόσῳ γοῦν ἄμεινον τοῖς ἀνθρώποις τοῦ τυγχάνειν τῶν ἐπιθυμιῶν ἀρχὴν μηδὲ ἐπιθυμεῖν ἐθέλειν ὧν μὴ δεῖ; ἀλλʼ ὑμεῖς μὲν τὸ αὐστηρὸν τῆς σωτηρίας ὑπομένειν οὐ καρτερεῖτε, καθάπερ δὲ τῶν σιτίων τοῖς γλυκέσιν ἡδόμεθα διὰ τὴν λειότητα τῆς ἡδονῆς προτιμῶντες, ἰᾶται δὲ ἡμᾶς καὶ ὑγιάζει τὰ πικρὰ τραχύνοντα τὴν αἴσθησιν, ἀλλὰ τοὺς ἀσθενεῖς τὸν στόμαχον ῥώννυσιν ἡ τῶν φαρμάκων αὐστηρία, οὕτως ἥδει μὲν καὶ γαργαλίζει ἡ συνήθεια, ἀλλʼ ἣ μὲν εἰς τὸ βάραθρον ὠθεῖ, ἡ συνήθεια, ἣ δὲ εἰς οὐρανὸν ἀνάγει, ἡ ἀλήθεια, »τραχεῖα« μὲν τὸ πρῶτον, »ἀλλʼ ἀγαθὴ κουροτρόφος·« καὶ σεμνὴ μὲν ἡ γυναικωνῖτις αὕτη, σώφρων δὲ ἡ γερουσία· οὐδέ ἐστι δυσπρόσιτος οὐδὲ ἀδύνατος λαβεῖν, ἀλλʼ ἔστιν ἐγγυτάτω ἔνοικος ἡμῶν, ᾗ φησιν αἰνιττόμενος ὁ πάνσοφος Μωυσῆς, τρισὶ τοῖς καθʼ ἡμᾶς ἐνδιαιτωμένη μέρεσι, »χερσὶ καὶ στόματι καὶ καρδίᾳ.« σύμβολον τοῦτο γνήσιον τρισὶ τοῖς πᾶσι συμπληρουμένης τῆς ἀληθείας, βουλῇ καὶ πράξει καὶ λόγῳ· μηδὲ γὰρ τόδε δείμαινε, μή σε τὰ πολλὰ καὶ ἐπιτερπῆ φανταζόμενα ἀφέληται σοφίας· αὐτὸς ἑκὼν ὑπερβήσῃ τὸν λῆρον τῆς συνηθείας, καθάπερ καὶ οἱ παῖδες τὰ ἀθύρματα ἄνδρες

English · Claude translation

… you have committed adultery.” How much better it is for people not even to wish at all to desire what they should not, than to obtain their desires! But you cannot bear the austerity of salvation. Just as we enjoy sweet foods and prefer them for the smoothness of the pleasure, while bitter things, though they roughen the palate, heal us and make us healthy, and the harshness of medicines strengthens those with weak stomachs; so custom pleases and tickles, but custom pushes us into the pit, while truth leads up to heaven, “rough” at first, “but a good nurse of the young.” This women's chamber is holy, and this council of elders is wise. Nor is she hard to approach or impossible to grasp; she is our nearest neighbor, dwelling within us, as the all-wise Moses says in a riddle, in our three parts: “in the hands, in the mouth, and in the heart.” This is a true symbol of the truth, fulfilled in all three: counsel, action, and speech. And do not fear this, that the many pleasant things that appear may rob you of wisdom; you yourself will willingly pass over the nonsense of custom, just as children throw away their toys when they become men.

About this passage

Source
Stählin 1:77–78 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Homer, Od. 9.27 (Homer, Odyssey) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • “Rough, but a good nurse of the young” is Homer, Odyssey 9.27 (of Ithaca), here applied to truth. The Moses quotation is Deut 30:14 in the Septuagint, which adds “in your hands.” The toys image recalls 1 Cor 13:11.

Cite this passage

Clement of Alexandria, Protr. 10.109 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/109/).

Plain text
Clement of Alexandria, Protr. 10.109 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/10/109/).

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