The Instructor 3.2.4

Summary: Adorned women who neglect the soul are like Egyptian temples: magnificent outside, but with only a cat or crocodile in the inner shrine.

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Greek text · Stählin 1:237–238

Οὐκ ἄρα ἡ πρόσοψις τοῦ ἐκτὸς ἀνθρώπου, ἀλλὰ ἡ ψυχὴ καλλωπιστέα τῷ τῆς καλοκἀγαθίας κοσμήματι· εἴη δʼ ἂν καὶ τὴν σάρκα εἰπεῖν τῷ τῆς ἐγκρατείας κόσμῳ. αἳ δέ, τὴν ἐπιφάνειαν καλλωπιζόμεναι καὶ τὰ βάθη χερσούμεναι, λελήθασι σφᾶς αὐτὰς κατὰ τοὺς Αἰγυπτίων κοσμοῦσαι ναούς· προπύλαια παρʼ αὐτοῖς καὶ προτεμενίσματα ἐξήσκηται, ἄλση τε καὶ ὀργάδες, κίοσίν τε παμπόλλοις ἐστεφάνωνται αἱ αὐλαί· τοῖχοι δὲ ἀποστίλβουσι ξενικοῖς λίθοις καὶ γραφῆς ἐντέχνου [οἷς] ἐνδεῖ οὐδὲ ἕν· χρυσῷ δὲ καὶ ἀργύρῳ καὶ ἠλέκτρῳ παραστίλβουσιν οἱ ναοί, καὶ τοῖς ἀπὸ Ἰνδίας καὶ Αἰθιοπίας πεποικιλμένοι μαρμαίρουσι λιθιδίοις, τὰ δὲ ἄδυτα χρυσοπάστοις ἐπισκιάζεται πέπλοις· ἀλλʼ ἢν παρεισέλθῃς εἰς τὸ βάθος τοῦ περιβόλου σπεύδων ἐπὶ τὴν θέαν τοῦ κρείττονος, ζητήσεις τὸ ἄγαλμα τὸ ἔνοικον τοῦ νεώ, παστοφόρος δὲ ἤ τις ἄλλος τῶν ἱεροποιούντων περὶ τὸ τέμενος σεμνὸν δεδορκώς, παιᾶνα τῇ Αἰγυπτίων ᾄδων γλώττῃ, ὀλίγον ἐπαναστείλας τοῦ καταπετάσματος, ὡς δείξων τὸν θεόν, πλατὺν ἡμῖν ἐνδίδωσι γέλωτα τοῦ σεβάσματος. οὐ γὰρ θεὸς ὁ ζητούμενος ἔνδον εὑρεθήσεται, ἐφʼ ὃν ἐσπεύσαμεν, αἴλουρος δὲ ἢ κροκόδειλος ἢ αὐτόχθων ὄφις ἤ τι τοιοῦτον θηρίον ἀνάξιον μὲν τοῦ νεώ, χηραμοῦ δὲ ἢ φωλεοῦ ἢ βορβόρου ἀντάξιον· ὁ θεὸς Αἰγυπτίων ἐπὶ στρωμνῆς ἁλουργῆς

English · Claude translation

It is not, then, the appearance of the outer man but the soul that must be adorned with the ornament of goodness; and one might say the flesh too, with the adornment of self-control. Those women who adorn the surface and leave the depths barren unwittingly adorn themselves like the temples of the Egyptians. Among them, gateways and forecourts are elaborately built, and groves and sacred meadows; the courts are crowned with many columns; the walls gleam with foreign stones and lack nothing of artful painting; the temples glitter with gold and silver and electrum, and flash, varied with little stones from India and Ethiopia; and the inner shrines are shaded with gold-embroidered curtains. But if you go into the depth of the enclosure, hurrying to see the higher being, and look for the statue that dwells in the temple, a shrine-bearer or some other of those who perform the rites in the precinct, looking solemn and singing a paean in the Egyptian tongue, draws back the curtain a little as if to show the god, and gives us a broad laugh at the object of worship. For the god we hurried to will not be found within, but a cat or a crocodile or a native snake or some such beast, unworthy of the temple, fit rather for a hole or a den or mud. The god of the Egyptians appears on a purple couch

About this passage

Source
Stählin 1:237–238 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Notes

Translation notes

  • The allusion is 1 Pet 3:3–4. The comparison with Egyptian temples is also found in Lucian (Images 11). The sentence continues in the next section.

Cite this passage

Clement of Alexandria, Paed. 3.2.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/4/).

Plain text
Clement of Alexandria, Paed. 3.2.4 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/4/).

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