The Instructor 3.11.57
Summary: Women may wear a gold ring only as a seal for household goods; a wife with an unchaste husband may adorn herself to please him alone, while gently leading him to simplicity.
Greek text · Stählin 1:268–269
καθάπερ οὖν καὶ τὸ χρυσίον μιαίνεται τῆς συὸς τῇ ἀκαθαρσίᾳ τῷ ῥύγχει τὸν φορυτὸν ἐκταρασσούσης, οὕτως ἀσελγαίνειν αἱ τρυφητικώτεραι ὑπὸ τῆς περιουσίας ἐπαιρόμεναι τὸ κάλλος τὸ ἀληθινὸν καθυβρίζουσιν ἀφροδισίων μολυσμοῖς. δίδωσιν οὖν αὐταῖς δακτύλιον ἐκ χρυσίου, οὐδὲ τοῦτον εἰς κόσμον, ἀλλʼ εἰς τὸ ἀποσημαίνεσθαι τὰ οἴκοι φυλακῆς ἄξια διὰ τὴν ἐπιμέλειαν τῆς οἰκουρίας. εἰ γὰρ οἱ πάντες ἦσαν παιδαγωγούμενοι, οὐδὲν τῶν σφραγίδων ἔδει ἐπʼ ἴσης ὄντων δικαίων καὶ οἰκετῶν καὶ δεσποτῶν· ἐπεὶ δὲ ἡ ἀπαιδευσία πολλὴν ἐνδίδωσι ῥοπὴν εἰς ἀδικίαν, σφραγίδων ἐδεήθημεν. ἀλλʼ ἔστιν οὗ καθυφεῖναι τοῦ τόνου καιρός. καὶ γὰρ ἔσθʼ ὅτε συγγνωστέον ταῖς οὐκ εὐτυχούσαις περὶ γάμον σώφρονα καὶ τἀνδρὸς διὰ τὴν ἀρέσκειαν κοσμουμέναις. ὅρος δὲ αὐταῖς ἐπικείσθω ἡ πρὸς μόνους τοὺς ἑαυτῶν ἄνδρας φιλοτιμία. ἐγὼ μὲν οὐκ ἐβουλόμην τὴν σωματικὴν εὐπρέπειαν ἀσκεῖν αὐτάς, ἐπάγεσθαι δὲ τοὺς γήμαντας φιλανδρίᾳ σώφρονι, βιαστικῷ καὶ δικαίῳ φαρμάκῳ· πλὴν ἀλλʼ ἐπεὶ δυστυχεῖν βούλονται τὴν ψυχήν, προκείσθω αὐταῖς, εἴ γε σωφρονεῖν ἐθέλοιεν, τὰς ἀλόγους ὁρμὰς καὶ ἐπιθυμίας τῶν ἀνδρῶν καταπραΰνειν ἠρέμα· ἡσυχῇ δὲ αὐτοὺς ἐπὶ τὴν λιτότητα ὑπακτέον τῷ πρὸς ὀλίγον πρὸς τὸ σωφρονέστερον ἐθισμῷ.
English · Claude translation
As gold is defiled by the uncleanness of a pig stirring up the filth with its snout, so the more luxurious women, exalted by abundance into licentiousness, outrage true beauty with the pollutions of sexual pleasure. He gives them, then, a gold ring, and not even this for adornment, but for sealing what is worth guarding at home, in their care of the household. If all were instructed, there would be no need of seals, since servants and masters would be equally just; but since lack of instruction gives much weight toward injustice, we have needed seals. But there are times to relax our strictness. Sometimes we must be indulgent to women who are not fortunate in having a self-controlled husband, and adorn themselves to please him. But let their limit be ambition to please their own husbands only. I would not wish them to practice bodily beauty, but to win their husbands by self-controlled love, a powerful and just medicine. Yet since they wish to be unfortunate in soul, let this be set before them, if they wish to be self-controlled: to calm gently the irrational impulses and desires of their husbands, and quietly lead them toward simplicity by accustoming them little by little to greater self-control.
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Cite this passage
Clement of Alexandria, Paed. 3.11.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/57/).
Plain text
Clement of Alexandria, Paed. 3.11.57 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/57/).
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