The Instructor 3.11.55

Summary: White and simple dress reflects a pure character; plain undressed wool keeps warm in winter and suits an easy, sufficient life.

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Greek text · Stählin 1:268

εἰρηνικοῖς ἄρα ἀνθρώποις καὶ φωτεινοῖς κατάλληλον τὸ λευκόν. ὡς οὖν τὰ σημεῖα τὰ ἐγγυτάτω ὄντα τῶν αἰτίων παρόντα σημαίνει, μᾶλλον δὲ δείκνυσι τὴν τοῦ ἀποτελέσαντος ὕπαρξιν, οἷον καπνὸς μὲν πῦρ, εὔχροια δὲ καὶ εὐσφυξία ὑγίειαν, οὕτως καὶ παρʼ ἡμῖν ἡ τοιάδε στολὴ τοῦ ἤθους τὴν κατάστασιν ἐνδείκνυται. καθάριος δὲ καὶ ἀφελὴς ἡ σωφροσύνη, ἐπεὶ ἡ μὲν καθαριότης ἕξις ἐστὶν παρασκευαστικὴ διαίτης καθαρᾶς καὶ ἀμιγοῦς αἰσχροῖς, ἡ δὲ ἀφέλεια ἕξις ἀφαιρετικὴ τῶν περιττῶν. ἡ δὲ στερεὰ ἐσθὴς καὶ μάλιστα ἡ ἄγναφος ἀποστέγει τὸ θερμὸν τὸ ἐν τῷ σώματι, οὐχ ὅτι ἐν αὑτῇ ἔχει τὴν θερμότητα ἡ ἐσθής, ἀλλʼ ὅτι τὴν ἐν τῷ σώματι ἐξιοῦσαν ἀναστρέφει καὶ πάροδον αὐτῇ οὐ παρέχει, εἰ δὲ καὶ ἐμπέσοι τις, συλλαβοῦσα αὐτὴν ἐν αὑτῇ ἔχει καὶ ὑπʼ αὐτῆς θερμανθεῖσα ἀντιθερμαίνει τὸ σῶμα, διʼ ὃ καὶ χειμῶνος μάλιστα ταύτῃ χρηστέον· εὔκολος δὲ αὕτη· εὐκολία δέ ἐστιν ἕξις ἀπέριττος προσδεκτικὴ τῶν πρὸς τὸ ἀνελλιπὲς ἐξαρκούντων εἰς τὸν κατὰ λόγον, τὸν ὑγιῆ καὶ μακάριον, βίον.

English · Claude translation

White, then, befits peaceful and enlightened people. As signs closest to their causes signify their presence, or rather show the existence of what produced them, as smoke shows fire, and good color and a good pulse show health, so among us such dress shows the state of the character. Self-control is clean and simple, since cleanliness is a disposition that prepares a pure way of life unmixed with shameful things, and simplicity is a disposition that removes superfluities. Solid clothing, and especially undressed wool, keeps in the heat of the body, not because the clothing has heat in itself, but because it turns back the heat going out from the body and gives it no passage; and if any heat falls on it, it takes it in, keeps it, and, warmed by it, warms the body in return; so it should be used especially in winter. It is also a sign of contentment; and contentment is a disposition without superfluity, receptive of what is sufficient for a life lacking nothing according to reason, a healthy and blessed life.

About this passage

Source
Stählin 1:268 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Ethics

Cite this passage

Clement of Alexandria, Paed. 3.11.55 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/55/).

Plain text
Clement of Alexandria, Paed. 3.11.55 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/55/).

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