The Instructor 3.11.53

Summary: Soft clothing and gold need not be wholly forbidden, but the Instructor, as charioteer, must rein in the passions; Christians should wear plain white clothing, witnessing by good conduct among the Gentiles.

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Greek text · Stählin 1:266–267

Διὰ τοῦτο καὶ τὸ χρυσοφορεῖν καὶ τὸ ἐσθῆτι μαλακωτέρᾳ χρῆσθαι οὐ τέλεον περικοπτέον, χαλινωτέον δὲ τὰς ἀλόγους τῶν ὁρμῶν, μὴ εἰς τὸ ἁβροδίαιτον ἡμᾶς ἐνσείσωσιν φέρουσαι ὑπὸ πολλῆς τῆς ἀνέσεως ἐξαρπάσασαι· δεινὴ γὰρ ἡ τρυφὴ εἰς κόρον ἐξοκείλασα σκιρτῆσαι καὶ ἀναχαιτίσαι καὶ τὸν ἡνίοχον, [καὶ] τὸν παιδαγωγόν, ἀποσείσασθαι, ὃς πόρρωθεν ἀνακόπτων τὰς ἡνίας ἄγει καὶ φέρει πρὸς σωτηρίαν τὸν ἵππον τὸν ἀνθρώπειον, τὸ ἄλογον μέρος τῆς ψυχῆς τὸ περὶ ἡδονὰς καὶ ὀρέξεις ἐπιψόγους καὶ λίθους καὶ χρυσίον καὶ ἐσθῆτα ποικίλην καὶ τὴν ἄλλην χλιδὴν ἐκθηριούμενον· ἐκεῖνο μάλιστα ἐν νῷ ἔχοντες τὸ εἰρημένον ἁγίως »τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύσαντες δοξάσωσι τὸν θεόν.« δίδωσιν οὖν ἡμῖν ὁ παιδαγωγὸς ἐσθῆτι χρῆσθαι τῇ λιτῇ, χρόᾳ δὲ τῇ λευκῇ, ὡς προειρήκαμεν, ἵνα μὴ τέχνῃ ποικιλλομένῃ, φύσει δὲ γεννωμένῃ οἰκειούμενοι, πᾶν ὅσον ἀπατηλὸν καὶ τῆς ἀληθείας καταψευδόμενον παρωσάμενοι τὸ μονότροπον καὶ μονοπρόσωπον τῆς ἀληθείας ἀσπασώμεθα. ἁβροδίαιτον ὀνειδίζων νεανίαν ὁ Σοφοκλῆς λέγει· γυναικομίμοις ἐμπρέπεις ἐσθήμασιν.

English · Claude translation

So wearing gold and using softer clothing is not to be cut off entirely; but the irrational impulses must be bridled, lest, carried off by too much relaxation, they hurl us into effeminacy. For luxury, running aground on satiety, is apt to leap and rear and throw off the charioteer, the Instructor, who, checking the reins from afar, leads and drives to salvation the human horse, the irrational part of the soul, made savage by pleasures and blameworthy appetites, stones, gold, embroidered clothing, and the rest of luxury; keeping in mind above all that holy saying: “Keeping your conduct among the Gentiles good, so that, though they slander you as evildoers, they may see your good works and glorify God.” The Instructor, then, allows us to wear plain clothing, white in color, as we said before, so that, making our own not what is embroidered by art but what is born of nature, and rejecting all that is deceptive and lies against the truth, we may embrace the single form and single face of the truth. Sophocles, reproaching a luxurious youth, says: “You are conspicuous in clothes that imitate women.”

About this passage

Source
Stählin 1:266–267 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Sophocles (Sophocles (plays and fragments)) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • The quotations are 1 Pet 2:12 and Sophocles, fragment 769 (Nauck). The charioteer image recalls Plato, Phaedrus 246a–b.

Cite this passage

Clement of Alexandria, Paed. 3.11.53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/53/).

Plain text
Clement of Alexandria, Paed. 3.11.53 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/11/53/).

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