The Instructor 2.8.69

Summary: Moderate use of ointment for health is allowed, as Sirach commends the physician and perfumer; but lavish perfume is effeminate, and even makes hair gray sooner.

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Greek text · Stählin 1:198–199

διαφέρει δὲ ὅλως τὸ μυραλοιφεῖν τοῦ μύρῳ χρίεσθαι· τὸ μὲν γὰρ θηλυδριῶδες, τὸ δὲ χρίεσθαι τῷ μύρῳ καὶ λυσιτελεῖ ἔσθʼ ὅτε. Ἀρίστιππος γοῦν ὁ φιλόσοφος χρισάμενος μύρῳ κακοὺς κακῶς ἀπολωλέναι χρῆναι τοὺς κιναίδους ἔφασκεν τοῦ μύρου τὴν ὠφέλειαν εἰς λοιδορίαν διαβεβληκότας. »τίμα δὲ ἰατρὸν πρὸς χρείαν αὐτοῦ«, φησὶν ἡ γραφή· »καὶ γὰρ αὐτὸν ἔκτισεν ὁ ὕψιστος, παρὰ δὲ κυρίου ἐστὶν ἴασις.« εἶτα ἐπάγει· »καὶ μυρεψὸς ποιήσει μίγμα«, ὡς εἰς ὠφέλειαν δηλονότι, οὐκ εἰς ἡδυπάθειαν δεδομένων τῶν μύρων. οὐ γὰρ περὶ τὸ ἐρεθιστικὸν τῶν μύρων σπουδαστέον οὐδαμῶς, ἀλλὰ τὸ ὠφέλιμον ἐκλεκτέον, ὅπου γε καὶ τοῦ ἐλαίου τὴν γένεσιν ἀνῆκεν ὁ θεὸς ἀνθρώποις εἰς πόνων ἀρωγήν. αἱ δὲ ἀφραίνουσαι γυναῖκες βάπτουσαι μὲν τὰς πολιάς, μυρίζουσαι δὲ τὰς τρίχας πολιώτεραι θᾶττον γίνονται διὰ τὰ ἀρώματα ξηραντικὰ ὄντα. διὸ καὶ αὐχμηρότεροι φαίνονται οἱ μυριζόμενοι· ὁ δὲ αὐχμὸς πολιωτέρους ποιεῖ (εἴτε γὰρ αὔανσις τριχὸς ἡ πολιὰ εἴτε ἔνδεια θερμοῦ), τῆς ξηρότητος τὴν οἰκείαν τῆς τριχὸς ἐκπινούσης τροφὴν τὴν ὑγρὰν καὶ πολιοὺς ἀποτελούσης. πῶς οὖν εἰκότως ἔτι ἀγαπῷεν ἂν τὰ μύρα, διʼ ἃ αἱ πολιαί, οἱ φεύγοντες πολιάς; καθάπερ δὲ οἱ κύνες ῥινηλατοῦντες ἐκ τῆς ὀδμῆς ἀνιχνεύουσι τὰ θηρία, οὕτως ἐκ τῆς περιέργου τῶν μύρων εὐωδίας θηρῶσιν οἱ σώφρονες τοὺς ἀσελγεῖς.

English · Claude translation

There is a great difference between being drenched in perfume and being anointed with perfume; the one is effeminate, while anointing with perfume is sometimes even beneficial. Aristippus the philosopher, when anointed with perfume, used to say that the effeminate deserved to perish miserably for having brought the usefulness of perfume into disrepute. “Honor the physician for his use,” says Scripture, “for the Most High created him, and healing comes from the Lord.” Then it adds, “And the perfumer will make a mixture,” clearly because perfumes were given for benefit, not for luxury. We must not in any way be eager for the stimulating effect of perfumes, but choose what is beneficial, since God caused oil to grow for human beings as a help in their labors. Foolish women who dye their gray hair and perfume their locks become grayer sooner, because aromatics are drying. That is why those who perfume themselves look more parched; and dryness makes people grayer (whether grayness is a withering of the hair or a lack of heat), the dryness drinking up the hair's proper moist nourishment and making it gray. How then could those who flee gray hair still reasonably love perfumes, which cause gray hair? And as dogs, following the scent, track down game by smell, so the self-controlled detect the licentious by the elaborate fragrance of their perfumes.

About this passage

Source
Stählin 1:198–199 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Extrabiblical texts
  • Sir 38:1–2 (Sirach) · quotation, high confidence
  • Sir 38:7–8 (Sirach) · quotation, high confidence
Topics
Ethics

Notes

Translation notes

  • The quotations are Sir 38:1–2 and 38:7–8 (loosely).

Notes on the original text

  • Digital text corrected (stray raised point in the digital text, which splits the clause): θηρῶσιν· οἱ σώφρονες → θηρῶσιν οἱ σώφρονες.

Cite this passage

Clement of Alexandria, Paed. 2.8.69 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/8/69/).

Plain text
Clement of Alexandria, Paed. 2.8.69 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/8/69/).

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