The Instructor 2.10.99

Summary: Even pagan poetry condemns adultery and homosexual acts; those who sin in darkness forget that God's eyes see all, as Sirach, Isaiah, and Heraclitus say.

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Greek text · Stählin 1:216–217

οἶκον δὲ καὶ πόλιν, ἐν ᾗ ἀσελγαίνουσιν, [ναὶ μὴν] καὶ ἡ παρʼ ὑμῖν ποιητικὴ ὀνειδίζουσά πως γράφει· μοιχεῖαι παρὰ σοί τε καὶ ἀνδρῶν μῖξις ἄθεσμος θηλυγενὴς ἄδικός τε, κακὴ πόλι, πάντʼ ἀκάθαρτε· ἔμπαλιν δὲ ἄγαται τοὺς σώφρονας· οὔτε ἐπʼ ἀλλοτρίᾳ κοίτῃ πόθον αἰσχρὸν ἔχοντας οὐδὲ ἐπʼ ἄρρενος ὕβριν ἀπεχθέα τε στυγερήν τε ὁρμωμένους, ὅτι παρὰ φύσιν· ταύτας ἡγοῦνται οἱ πολλοὶ τρυφάς, τὰς ἑαυτῶν ἁμαρτίας, οἱ δὲ τούτων ἐπιεικέστεροι γνωρίζουσι μὲν οὔσας αὐτὰς ἁμαρτίας, ἡττῶνται δὲ τῶν ἡδονῶν. καὶ τὸ σκότος αὐτοῖς ἐστι προκάλυμμα τῶν παθῶν· μοιχεύει γὰρ τὸν ἑαυτοῦ γάμον ὁ ἐταιριζόμενος αὐτόν, καὶ οὐκ ἀκούει τοῦ παιδαγωγοῦ βοῶντος· »ὁ ἄνθρωπος ὁ ἀναβαίνων ἐπὶ τῆς κλίνης αὐτοῦ, ὁ λέγων ἐν τῇ ψυχῇ· τίς με ὁρᾷ; σκότος κύκλῳ μου, καὶ οἱ τοῖχοι σκέπη μου, καὶ οὐδεὶς βλέπει τὰς ἁμαρτίας μου· τί εὐλαβοῦμαι; μὴ μνησθήσεται ὁ ὕψιστος.« ταλάντατος μὲν οὗτος, ὀφθαλμοὺς ἀνθρώπων δεδιὼς μόνους, λήσειν δὲ τὸν θεὸν ὑπονοῶν. »οὐ γὰρ γινώσκει«, φησὶν ἡ γραφή, »ὅτι ὀφθαλμοὶ κυρίου ὑψίστου μυριοπλασίως ἡλίου φωτεινότεροί εἰσιν, οἳ ἐπιβλέπουσι πάσας ὁδοὺς ἀνθρώπων καὶ κατανοοῦσιν εἰς ἀπόκρυφα μέρη.« ταύτῃ τε πάλιν ὁ παιδαγωγὸς αὐτοῖς ἀπειλεῖ διὰ Ἡσαΐου λέγων· »οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες, καὶ ἐροῦσι· τίς ἡμᾶς ὁρᾷ;« λήσεται μὲν γὰρ ἴσως τὸ αἰσθητὸν φῶς τις, τὸ δὲ νοητὸν ἀδύνατόν ἐστιν, ἢ ὥς φησιν Ἡράκλειτος· »τὸ μὴ δῦνόν ποτε πῶς ἄν τις λάθοι;«

English · Claude translation

Your own poetry too writes reproachfully of a house and city in which they live licentiously: “Adulteries are with you, and lawless union of males with males, womanish and unjust, evil city, wholly unclean.” On the other hand it admires the self-controlled: “having no shameful desire for another's bed, nor rushing into the hateful and abominable outrage on a male,” because it is against nature. The many consider these things, their own sins, to be luxuries; those more reasonable than they recognize them as sins but are overcome by pleasures. And darkness is a cover for their passions. For the one who treats his own marriage as a courtesan's affair commits adultery against it, and does not hear the Instructor crying out: “The man who goes up on his bed, who says in his soul, Who sees me? Darkness is around me, and the walls are my shelter, and no one sees my sins; what should I fear? The Most High will not remember.” Most wretched is this man, fearing only the eyes of men and supposing that he will escape God's notice. “For he does not know,” says Scripture, “that the eyes of the Lord Most High are ten thousand times brighter than the sun, looking upon all the ways of men and perceiving the hidden places.” So again the Instructor threatens them through Isaiah, saying: “Woe to those who make plans in secret, and will say, Who sees us?” One may perhaps escape the perceptible light, but the intelligible light is impossible to escape, or as Heraclitus says, “How could anyone escape that which never sets?”

About this passage

Source
Stählin 1:216–217 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Sib. Or. 5.166–168 (Sibylline Oracles) · quotation, medium confidence
  • Sib. Or. 3.595–596 (Sibylline Oracles) · quotation, medium confidence
  • Sir 23:18–19 (Sirach) · quotation, high confidence
Topics
Marriage, Ethics

Notes

Translation notes

  • The verses are from the Sibylline Oracles (5.166–168 and 3.595–596, in an adapted form); Clement calls them “your own poetry,” addressing Greek readers. The quotations are Sir 23:18–19, Isa 29:15, and Heraclitus, fragment 16.

Notes on the original text

  • Digital text corrected (wrong breathing): ταλάντατος μὲν οὗτος, ὁφθαλμοὺς → ταλάντατος μὲν οὗτος, ὀφθαλμοὺς; ὅτι ὁφθαλμοὶ κυρίου → ὅτι ὀφθαλμοὶ κυρίου.

Cite this passage

Clement of Alexandria, Paed. 2.10.99 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/99/).

Plain text
Clement of Alexandria, Paed. 2.10.99 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/99/).

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