The Instructor 2.10.115

Summary: Costly purples and fine linens make their wearers worth less than their clothes; the foolish pursue what seems good instead of what is truly good.

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Greek text · Stählin 1:225–226

διὰ ταύτην γοῦν τὴν πορφύραν ἡ Τύρος καὶ ἡ Σιδὼν καὶ τῆς Λακωνικῆς ἡ γείτων τῆς θαλάσσης ποθεινόταται· ἀνάγονται δὲ εὖ μάλα καὶ οἱ βαφεῖς αὐτῶν καὶ οἱ πορφυρευταὶ καὶ αὐτὰ τὰ κογχύλια διὰ τὸ αἷμα τούτων ἐξανθεῖν τὴν πορφύραν. ἀλλὰ καὶ τοῖς λίχνοις ὑφάσμασιν ἐγκαταμιγνύουσαι αἱ δολεραὶ γυναῖκες καὶ τῶν ἀνδρῶν οἱ γυναικώδεις τὰς δολερὰς βαφὰς μαργαίνουσιν περὶ τὴν ἀμετρίαν, οὐκέτι τὰς ὀθόνας τὰς ἀπʼ Αἰγύπτου, ἄλλας δέ τινας ἐκ γῆς Ἑβραίων καὶ Κιλίκων ἐκποριζόμενοι γῆς. τὰ δὲ ἀμόργινα καὶ τὰ βύσσινα σιωπῶ· ὑπερεκπέπαικεν ἡ τρυφὴ καὶ τὴν ὀνομασίαν. δεῖ δὲ τὴν σκέπην, οἶμαι, αὐτὸ αὑτῆς κρεῖττον ἀποφαίνειν τὸ σκεπόμενον, ὡς τὸ ἄγαλμα τοῦ νεὼ καὶ τὴν ψυχὴν τοῦ σώματος καὶ τῆς ἐσθῆτος τὸ σῶμα. νυνὶ δὲ πᾶν τοὐναντίον, τὸ μὲν σῶμα αὐταῖς εἰ πιπράσκοιτο, οὐκ ἄν ποτε χιλίας εὕροι Ἀττικάς, μίαν δέ που ἐσθῆτα μυρίων ταλάντων ὠνούμεναι σφᾶς αὐτὰς ἀχρειοτέρας καὶ ἀτιμοτέρας τῶν ὑφασμάτων ἐλέγχουσιν. τί ποτʼ οὖν διώκετε τὰ σπάνια καὶ πολυτελῆ πρὸ τῶν ἐν μέσῳ καὶ τῶν εὐτελῶν; ὅτι ἀγνοεῖτε τὸ ὄντως καλὸν καὶ τὸ ὄντως ἀγαθόν· καὶ ἀντὶ τῶν ὄντων τὰ δοκοῦντα παρὰ τοῖς ἀνοήτοις σπουδάζεται, οἳ τοῖς μεμηνόσιν ἐπʼ ἴσης τὰ λευκὰ ὡς μέλανα φαντάζονται.

English · Claude translation

Because of this purple, Tyre and Sidon and the coast of Laconia are most sought after; their dyers and purple fishers are highly esteemed, and the shellfish themselves, because the purple blooms from their blood. And deceitful women, and womanish men, mixing these deceitful dyes into dainty fabrics, run mad in their immoderation, no longer procuring linens from Egypt, but others from the land of the Hebrews and of the Cilicians. I say nothing of amorgine and byssus garments; luxury has outrun even their names. I think the covering should show what is covered to be better than itself, as the statue is better than the temple, the soul than the body, and the body than the clothing. But now it is quite the reverse: if their body were sold, it would never fetch a thousand Attic drachmas, while buying one garment for ten thousand talents they prove themselves more worthless and less valuable than the fabrics. Why, then, do you pursue rare and costly things instead of those at hand and cheap? Because you do not know what is truly beautiful and truly good; and instead of what is, what seems is pursued among the foolish, who, like the mad, imagine white to be black.

About this passage

Source
Stählin 1:225–226 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Topics
Ethics

Notes

Notes on the original text

  • Digital text corrected (ending misread in the digital text): διὰ τὸ αἷμα τούτωι ἐξανθεῖν → διὰ τὸ αἷμα τούτων ἐξανθεῖν.

Cite this passage

Clement of Alexandria, Paed. 2.10.115 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/115/).

Plain text
Clement of Alexandria, Paed. 2.10.115 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/115/).

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