The Instructor 2.10.105

Summary: The rich man in purple and Lazarus illustrate the fate of the lovers of finery; Sparta allowed ornaments only to courtesans, while effeminate Athenians wore gold.

Show

Greek text · Stählin 1:219–220

»Ἄνθρωπος γοῦν ἦν τις«, ὁ κύριος διηγούμενος λέγει, »πλούσιος σφόδρα, ὃς ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς·« οὗτος ὁ χόρτος ἦν· »πτωχὸς δέ τις ὄνομα Λάζαρος ἐβέβλητο εἰς τὸν πυλῶνα τοῦ πλουσίου εἱλκωμένος, ἐπιθυμῶν χορτασθῆναι ἐκ τῶν πιπτόντων τῆς τραπέζης τοῦ πλουσίου·« οὗτός ἐστιν ἡ πόα. ἀλλʼ ὃ μὲν ἐκολάζετο ἐν Ἅιδου, ὁ πλούσιος, μετέχων τοῦ πυρός, ὃ δὲ ἀνέθαλλεν ἐν κόλποις τοῦ πατρός. ἄγαμαι τῶν Λακεδαιμονίων τὴν πόλιν τὴν παλαιάν· μόναις ταῖς ἑταίραις ἀνθίνας ἐσθῆτας καὶ χρυσοῦν κόσμον ἐπέτρεψεν φορεῖν, ἀφαιρουμένη τῶν δοκίμων γυναικῶν τὴν φιλοκοσμίαν τῷ μόναις ἐφεῖναι καλλωπίζεσθαι ταῖς ἑταιρούσαις. Ἀθηναίων δὲ ἔμπαλιν οἱ ἄρχοντες οἱ τὸ ἀστικὸν πολίτευμα ἐζηλωκότες ἐκλαθόμενοι τῆς ἀνδρωνίτιδος ἐχρυσοφόρουν ποδήρεις χιτῶνας ἐνδυόμενοι [καὶ ποδήρεις ἠμπίσχοντο·] καὶ κρωβύλον, ὃ ἐμπλοκῆς ἐστιν εἶδος, ἀνεδοῦντο χρυσῶν ἐνέρσει τεττίγων κοσμούμενοι, τὸ γηγενὲς ὡς ἀληθῶς ἀπειροκαλίᾳ κιναιδίας ἐνδεικνύμενοι.

English · Claude translation

“There was a certain man,” the Lord says in a story, “very rich, who was clothed in purple and fine linen, feasting splendidly every day”: this was the grass. “And a poor man named Lazarus had been laid at the rich man's gate, covered with sores, longing to be fed with what fell from the rich man's table”: this is the herb. But the rich man was punished in Hades, sharing in the fire, while the other flourished again in the Father's bosom. I admire the ancient city of the Spartans: it permitted only courtesans to wear flowered clothing and gold ornaments, taking away love of finery from respectable women by allowing only prostitutes to beautify themselves. At Athens, on the contrary, the rulers who aspired to refined city life, forgetting their manliness, wore gold and put on robes reaching to the feet, and tied up their hair in a krōbylos, a kind of braid, adorned with golden cicadas inserted in it, truly displaying their “earthborn” descent by the tastelessness of effeminacy.

About this passage

Source
Stählin 1:219–220 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics, Eschatology

Notes

Translation notes

  • The quotation is Luke 16:19–21, 23. The golden cicadas worn by the old Athenians, a sign that they were “earthborn” (autochthonous), are mentioned by Thucydides 1.6. The bracketed words are marked by the editor as a gloss.

Cite this passage

Clement of Alexandria, Paed. 2.10.105 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/105/).

Plain text
Clement of Alexandria, Paed. 2.10.105 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/10/105/).

Download citation:BibTeX ·RIS (Zotero, EndNote)

Whole work:BibTeX ·RIS ·Markdown text

Report an error in this passage