The Instructor 1.9.76
Summary: The Lord admonishes Israel, foreknowing their refusal yet still calling them to repentance out of love and respect for their free will.
Greek text · Stählin 1:134
τοιοῦτος ὁ παιδαγωγὸς νουθετῶν, ὡς κἀν τῷ εὐαγγελίῳ λέγων »ποσάκις ἠθέλησα συναγαγεῖν τὰ τέκνα σου, ὃν τρόπον ὄρνις συνάγει τὰ νοσσία αὐτῆς ὑπὸ τὰς πτέρυγας αὐτῆς, καὶ οὐκ ἠθελήσατε«. αὖθίς τε ἡ γραφὴ νουθετεῖ, »καὶ ἐμοίχευον« λέγουσα »τὸ ξύλον καὶ τὸν λίθον, καὶ ἐθυμίασαν τῇ Βάαλ«. μέγιστον γὰρ τεκμήριον τῆς φιλανθρωπίας αὐτοῦ, ὅτι καίτοι σαφῶς εἰδὼς τὴν ἀναισχυντίαν τοῦ ἐκλακτίσαντος λαοῦ καὶ ἀποσκιρτήσαντος, ὅμως ἐπὶ τὴν μετάνοιαν παρακαλεῖ καί φησιν διὰ τοῦ Ἰεζεκιήλ· »υἱὲ ἀνθρώπου, ἐν μέσῳ σκορπίων σὺ κατοικεῖς, πλὴν λάλησον αὐτοῖς, ἐὰν ἄρα ἀκούσωσιν.« ἀλλὰ καὶ τῷ Μωυσεῖ »πορεύου« φησὶν »καὶ εἰπὲ τῷ Φαραώ, ἵνα ἐξαποστείλῃ τὸν λαόν, ἐγὼ δὲ οἶδα ὅτι οὐ μὴ ἐξαποστείλῃ αὐτούς«. ἐμφαίνει γὰρ ἄμφω, καὶ τὸ θεῖον προειδὼς τὸ ἐσόμενον, καὶ τὸ φιλάνθρωπον τὸ αὑτοῦ τῷ αὐτεξουσίῳ τῆς ψυχῆς ἀφορμὰς μετανοίας χαριζόμενος. νουθετεῖ δὲ καὶ διὰ Ἡσαΐου κηδόμενος τοῦ λαοῦ, ὁπηνίκα λέγει· »ὁ λαὸς οὗτος τοῖς χείλεσιν αὐτῶν τιμῶσί με, ἡ δὲ καρδία αὐτῶν πόρρω ἐστὶν ἀπʼ ἐμοῦ« (τοῦτό ἐστι ψόγος ἐλεγκτικός)· »μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.« ἐνταῦθα ἡ κηδεμονία φανερώσασα τὴν ἁμαρτίαν ἐκ παραλλήλου δείκνυσι τὴν σωτηρίαν. Ἐπιτίμησις δέ ἐστι ψόγος ἐπʼ αἰσχροῖς οἰκειῶν πρὸς τὰ καλά.
English · Claude translation
Such is the Instructor when he admonishes, as when he says in the Gospel: “How often I wanted to gather your children, as a hen gathers her chicks under her wings, and you would not.” Again Scripture admonishes, saying, “They committed adultery with wood and stone, and burned incense to Baal.” For this is the greatest proof of his love for humankind: that although he knew clearly the shamelessness of the people who had kicked and bolted, he still calls them to repentance and says through Ezekiel: “Son of man, you live among scorpions; yet speak to them, if perhaps they will hear.” And to Moses he says: “Go and tell Pharaoh to send the people away; but I know that he will not send them away.” He shows both: his divinity, foreknowing what will be, and his love for humankind, giving the soul's free will occasions for repentance. He admonishes also through Isaiah, caring for the people, when he says: “This people honors me with their lips, but their heart is far from me” (this is blame that convicts); “in vain do they worship me, teaching as doctrines the commandments of men.” Here his care, having revealed the sin, shows salvation alongside it. Censure (epitimēsis) is blame for shameful things, winning one over to what is good.
About this passage
Notes
Translation notes
- The quotations are Matt 23:37; Jer 3:9 with Jer 11:13 (Hos 2:13); Ezek 2:6; Exod 3:18–19 (freely); and Isa 29:13 (Matt 15:8–9). “Free will” renders τὸ αὐτεξούσιον, a key term for Clement.
Cite this passage
Clement of Alexandria, Paed. 1.9.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/9/76/).
Plain text
Clement of Alexandria, Paed. 1.9.76 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/1/9/76/).
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