On Lying 43

Latin text: Zycha, CSEL 41 (Latin text: Joseph Zycha, De mendacio (CSEL 41, 1900), digitized by Open Greek and Latin (csel-dev, University of Leipzig), CC BY-SA 4.0).English: Claude (claude-opus-5-5), public domain (CC0). Compare: Nicene and Post-Nicene Fathers, series 1, vol. 3 (1887), "On Lying.".

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Chapter 43

43CSEL 41:465–466

Tanta porro caecitas hominum animos occupauit, ut eis parum sit, si dicamus quaedam mendacia non esse peccata, nisi etiam in quibusdam peccatum dicant esse, si mendacium recusemus, eoque perducti sunt defendendo mendacium, ut etiam primo illo genere, quod est omnium sceleratissimum, dicant usum fuisse apostolum Paulum. nam in epistula ad Galatas, quae utique sicut ceterae ad doctrinam religionis pietatisque conscripta est, illo loco dicunt eum esse mentitum, ubi ait de Petro et Barnaba: cum uidissem, quia non recte ingrediuntur ad ueritatem euangelii. cum enim uolunt Petrum ab errore atque ab illa, in quam inciderat, uiae prauitate defendere, ipsam religionis uiam, in qua salus est omnibus, confracta et comminuta scripturarum auctoritate conantur euertere. in quo non uident non solum mendacii crimen, sed etiam periurii se obicere apostolo in ipsa doctrina pietatis, hoc est in epistula, in qua praedicat euangelium; ibi quippe ait, priusquam ista narraret: quae autem scribo uobis, ecce coram deo quia non mentior. sed iam sit huius disputationis modus, in cuius totius consideratione et pertractatione nihil prae ceteris cogitandum atque orandum est quam illud, quod idem apostolus dicit: fidelis deus, qui non uos sinet temptari supra quam potestis ferre, sed faciet cum temptatione etiam exitum, ut possitis sustinere.

Moreover, such blindness has taken hold of men's minds that it is not enough for them if we say that some lies are not sins, unless they also say that in some cases it is a sin if we refuse to lie; and they have been led so far by defending lying that they say that even the apostle Paul used that first kind, which is the most wicked of all. For in the letter to the Galatians, which was certainly written, like the others, for the teaching of religion and piety, they say that he lied in that place where he says of Peter and Barnabas: "When I saw that they were not walking rightly according to the truth of the gospel." For while they wish to defend Peter from error and from that crookedness of the way into which he had fallen, they try to overturn the very way of religion, in which is salvation for all, by breaking and crushing the authority of the Scriptures. In this they do not see that they charge the apostle not only with the crime of lying but also with that of perjury, in the very teaching of piety, that is, in the letter in which he preaches the gospel; for there, before he narrated these things, he says: "Now what I write to you, behold, before God, I do not lie." But now let there be an end of this discussion, in the whole consideration and treatment of which nothing is to be pondered and prayed for above all else than what the same apostle says: "God is faithful, who will not let you be tempted beyond what you are able to bear, but with the temptation will also make a way of escape, that you may be able to endure it."

Gal 2:14 (quotation, high confidence) · Gal 1:20 (quotation, high confidence) · 1 Cor 10:13 (quotation, high confidence)

Notes and citation

Summary: Augustine rejects the claim that Paul lied in rebuking Peter in Galatians, since Paul swore he was not lying, and closes with 1 Corinthians 10:13.

  • Gal 2:14; Gal 1:20; 1 Cor 10:13. The view that Paul's rebuke of Peter was a staged pretense was held by Jerome (Commentary on Galatians), with whom Augustine disputed the point in his letters; Jerome is not named here.

Topics: Ethics, Scripture and canon

Cite (SBL): Augustine, Mend. 43 (CSEL 41:465–466; trans. Sophia Scriptura, https://sophiascriptura.com/fathers/augustine-mendacio/43/#p-43). (abbreviation not yet checked)

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Translation: Translated by Claude (Opus) from the Latin of Zycha (CSEL 41, 1900); each batch compared afterwards with the public-domain translation in NPNF¹ 3 (1887).