{"pelagius-expositiones-titum/0":{"o":"[Titum] discipulum suum episcopum, [quem] commonet et instruit de constitutione praesbyteri[i] et de spiritali conuersatione et [de] haereticis nitandis, qui in scripturis Iudaicis alios seducebant.","t":"He warns and instructs his disciple, the bishop, about establishing the presbyterate, about spiritual conduct, and about avoiding heretics, who were leading others astray in the Jewish writings.","f":"Pelagius, <i>Comm. Titus</i> pref. (Souter, Texts and Studies 9.2 2:525; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/0)."},"pelagius-expositiones-titum/1.1":{"o":"Paulus seruus dei. Non peccati. Apostolus [ autem ] Christi Iesu. Non enim omnis seruus apostolus: ideo autem Christi, quia ab ipso missus fuerat praedicare. Secundum fidem electorum dei, et agnitionem ueritatis, quae est secundum pietatem [eius]","t":"\"Paul, a servant of God.\" Not of sin. \"And an apostle of Christ Jesus.\" For not every servant is an apostle; and \"of Christ,\" because he had been sent by him to preach. \"According to the faith of God's elect and the knowledge of the truth which is according to godliness\"","f":"Pelagius, <i>Comm. Titus</i> 1.1 (Souter, Texts and Studies 9.2 2:525; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-1)."},"pelagius-expositiones-titum/1.10":{"o":"Sunt enim multi [et] inoboedientes , uaniloqui et seductores . Apostolicae doctrinae [non obtemperantes] et ad nullum profectum loquentes. Maxime qui de circumcisione sunt. Qui humanas potius traditiones quam diuina mandata loquuntur. Quos oportet refutare: qui[a ] uniuersas domos subuertunt , docentes quae non oportet turpis lucri gratia. Quae iam superflua sunt temporibus Christi, c[a]erimonia[e] scilicet Iudaeorum.","t":"\"For there are many disobedient, vain talkers and deceivers.\" Not obeying the apostolic teaching and speaking to no profit. \"Especially those of the circumcision.\" Who speak human traditions rather than divine commands. \"Whom it is necessary to refute: who overturn whole houses, teaching what they ought not for the sake of shameful gain.\" What is now superfluous in the times of Christ, namely the ceremonies of the Jews.","f":"Pelagius, <i>Comm. Titus</i> 1.10 (Souter, Texts and Studies 9.2 2:528; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-10)."},"pelagius-expositiones-titum/1.12":{"o":"Dixit quidam ex illis proprius ipsorum propheta. [Parmenides siue Callimacus.] Uide quales sint qui etiam a suis tale testimonium consequuntur. Cretenses semper mendaces. Amantes mentiri, noxii uoratores, ac pariter otiosi. Malae bestiae , uentres pigri. Ideo ferias et otia libenter admittunt.","t":"\"One of them, a prophet of their own, said.\" See what sort of men they are who receive such testimony even from their own people. \"Cretans are always liars.\" Loving to lie, harmful devourers, and at the same time idle. \"Evil beasts, lazy bellies.\" Therefore they gladly admit holidays and leisure.","f":"Pelagius, <i>Comm. Titus</i> 1.12 (Souter, Texts and Studies 9.2 2:528; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-12)."},"pelagius-expositiones-titum/1.13":{"o":"Testimonium hoc uerum est: quam ob causam increpa illos dure, ut sani sint in fide,","t":"\"This testimony is true: for which reason rebuke them sharply, that they may be sound in the faith,\"","f":"Pelagius, <i>Comm. Titus</i> 1.13 (Souter, Texts and Studies 9.2 2:528–529; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-13)."},"pelagius-expositiones-titum/1.14":{"o":"non intendentes Iudaicis fabulis et mandatis hominum. Traditionibus humanis, de quibus a domino Iudaei in euangelio arguuntur, secundum Isaiam deum non corde, sed labiis honorantes. Auersantium se a ueritate . Noui scilicet testamenti.","t":"\"not giving heed to Jewish fables and the commands of men.\" Human traditions, for which the Jews are rebuked by the Lord in the gospel, according to Isaiah, as honouring God not with the heart but with the lips. \"Who turn away from the truth.\" Of the New Testament, that is.","f":"Pelagius, <i>Comm. Titus</i> 1.14 (Souter, Texts and Studies 9.2 2:529; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-14)."},"pelagius-expositiones-titum/1.15":{"o":"Omnia munda mundis. Quia athuc quaedam secundum legem inmunda uocabant. Coinquinatis [autem] et infidelibus. Coinquinati et infideles sunt qui non credunt iugum legis a collo credentium dominum abstulisse; id est, omnia quae temporaliter fuerant instituta. Nihil mundum. Eorum quae in conscientiafm] ipsorum inmunda iudicantur. Sed inquinatae sunt eorum et mens et conscientia . Etiam in hoc ipso.","t":"\"All things are clean to the clean.\" Because they still called certain things unclean according to the law. \"But to the defiled and unbelieving.\" The defiled and unbelieving are those who do not believe that the Lord took the yoke of the law from the neck of believers, that is, all things that had been instituted for a time. \"Nothing is clean.\" Of those things which are judged unclean in their conscience. \"But both their mind and conscience are defiled.\" Even in this very thing.","f":"Pelagius, <i>Comm. Titus</i> 1.15 (Souter, Texts and Studies 9.2 2:529; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-15)."},"pelagius-expositiones-titum/1.16":{"o":"Confitentur se nosse deum, factis autem negant. Se melius Christum dicunt nosse, ut ex lege promissum, sed factis eius aduentum negant, cum [se] sine legis auxilio putant iustificari non posse. Cum sint abomina[ti et incredi]biles, [et] ad omne opus bonum reprobi. In sola confessione religios[i]o[re]s se dicunt, cum ilia non faciant quae quaeruntur.","t":"\"They profess to know God, but in works they deny him.\" They say they know Christ better, as promised from the law, but in deeds they deny his coming, since they think they cannot be justified without the help of the law. \"Being abominable and unbelieving, and reprobate for every good work.\" In mere confession they call themselves more religious, while they do not do what is required.","f":"Pelagius, <i>Comm. Titus</i> 1.16 (Souter, Texts and Studies 9.2 2:529; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-16)."},"pelagius-expositiones-titum/1.2":{"o":"in spe uitae aeternae. Secundum [m]eam fidem qua credentes electi sunt, cum agnoscerent ueritatem, quae agnitio non est meritorum nostrorum, sed dominicae ueritatis. Quam promisit qui non mentitur deus. Si non mentitur, non aliut exhibet quam promisit, iustis scilicet, non iniustis, quamuis hominibus durum uideatur. Ante tempora saecularia . Ante omnia tempora aput se proposuit per filium saluare credentes.","t":"\"in hope of eternal life.\" According to the faith by which, believing, they were chosen when they recognized the truth; and this recognition is not of our merits, but of the Lord's truth. \"Which God, who does not lie, promised.\" If he does not lie, he shows nothing other than what he promised, namely to the righteous, not to the unrighteous, however harsh it may seem to men. \"Before the times of the ages.\" Before all times he purposed with himself to save believers through the Son.","f":"Pelagius, <i>Comm. Titus</i> 1.2 (Souter, Texts and Studies 9.2 2:525–526; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-2)."},"pelagius-expositiones-titum/1.3":{"o":"Manifestauit autem temporibus suis uerbum suum. Tunc manifestauit consilium suum, quando quod praescierat factum est, omnem scilicet mundum [a iustitia] diuersurum. [In] praedicatione quae data est mihi secundum praeceptum saluatoris [nostri] dei. Quo Paulum et Barnabam segregari praecepit, ut gentibus praedicarent.","t":"\"But in his own times he manifested his word.\" He manifested his counsel then, when what he had foreknown had come about, namely that the whole world had turned aside. \"In the preaching which was entrusted to me according to the command of God our Saviour.\" By which he commanded Paul and Barnabas to be set apart to preach to the Gentiles.","f":"Pelagius, <i>Comm. Titus</i> 1.3 (Souter, Texts and Studies 9.2 2:526; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-3)."},"pelagius-expositiones-titum/1.4":{"o":"Tito dilecto jilio secundum communem fidem gratia et pax a deo patre [nostro] et Christo lesu [saluatore nostro]. Secundum fidem [filio], non natura[m].","t":"\"To Titus, beloved son according to the common faith: grace and peace from God the Father and Christ Jesus.\" According to faith, not nature.","f":"Pelagius, <i>Comm. Titus</i> 1.4 (Souter, Texts and Studies 9.2 2:526; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-4)."},"pelagius-expositiones-titum/1.5":{"o":"Huius rei gratia rdiqui te Cret[a]e , ut ea quae de-sunt corrigas , et constituas per ciuitates praesbyteros . Quae de-sunt recto tenori corrige, et tunc demum praesbyteros poteris ordinare, cum omnes in ecclesia fuerint recti. Sicut [et] ego tibi disposui. [Illo ordine quo tibi in praesenti disposui.]","t":"\"For this reason I left you in Crete, that you should correct what is lacking and appoint presbyters in every city.\" Correct what is lacking to the right course, and then at last you will be able to ordain presbyters, when all in the church are upright. \"As I also directed you.\"","f":"Pelagius, <i>Comm. Titus</i> 1.5 (Souter, Texts and Studies 9.2 2:526; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-5)."},"pelagius-expositiones-titum/1.6":{"o":"Si quis sine crimine est , unius uxoris uir[um], Notandum quod in sacerdote etiam aliis licita prohibentur. Filios habens Jideles , non in accusatione luxuriae aut non subditos. Ne non possit aud[i]enter corripere delinquentes. Siue : Ut experimentum doctrinae eius de domus suae disciplina noscatur.","t":"\"If anyone is without crime, the husband of one wife.\" Note that in a priest even things lawful for others are forbidden. \"Having faithful children, not accused of luxury or unruly.\" Lest he be unable to rebuke offenders boldly. Or: that proof of his teaching may be known from the discipline of his household.","f":"Pelagius, <i>Comm. Titus</i> 1.6 (Souter, Texts and Studies 9.2 2:526–527; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-6)."},"pelagius-expositiones-titum/1.7":{"o":"Oportet [ enim ] episcopum inreprehensibilem esse. Ipsum dicit episcopum quem superius presbyterum nominauit. Sicut dei dispensatorem. Si enim humanarum legum dispensatores probi quaeruntur et iusti, quales esse debent qui diuina iura dispensant! Non superbum , non iracundum , non uinolentum, non percussorem , non turpis lucri cupidum. Non debet discipulus Christi percutere, qui percussus est [et] non percussit, nec turpe lucrum adulando sectari, terrenum scilicet, qui caelestia et diuina promittit.","t":"\"For a bishop must be blameless.\" He calls the same man a bishop whom above he named a presbyter. \"As God's steward.\" For if upright and just stewards of human laws are sought, what sort ought those to be who dispense divine laws! \"Not proud, not quick-tempered, not given to wine, not a striker, not greedy for shameful gain.\" A disciple of Christ, who was struck and did not strike back, ought not to strike, nor pursue shameful gain by flattery, namely earthly gain, he who promises heavenly and divine things.","f":"Pelagius, <i>Comm. Titus</i> 1.7 (Souter, Texts and Studies 9.2 2:527; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-7)."},"pelagius-expositiones-titum/1.8":{"o":"Sed hospitalem. Primo uitia damnauit, ut uirtutes insereret, secundum consuetudinem scripturarum. Benignum. Ut hospites non cum tristitia, sed cum beneuolentia et caritate suscipiat. Sobrium, iustum , sanctum [et\\ continentem. Incontinentiam uel continentiam numquam nominat apostolus nisi in causa luxuriae. iustum in iudicio: sanctum [in [ajequitate], continentem, [ne, quia] unius uxoris fecerat mentionem, [ne] locum incontinentiae dedisse putaretur.","t":"\"But hospitable.\" First he condemned vices, so as to put in virtues, according to the custom of the Scriptures. \"Kind.\" So that he receives guests not with sadness, but with goodwill and love. \"Sober, just, holy, continent.\" The apostle never names incontinence or continence except in the matter of luxury. Just in judgement; holy; continent, lest, because he had mentioned \"of one wife,\" he be thought to have given room to incontinence.","f":"Pelagius, <i>Comm. Titus</i> 1.8 (Souter, Texts and Studies 9.2 2:527; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-8)."},"pelagius-expositiones-titum/1.9":{"o":"Amplectentem eum qui secundum [ ueritatis ] doctrinam est Jidelem sermonem. Diligentem doctrinam et semper inde loquentem, non fabulas saeculares et uanas. Ut potens sit exhortari in doctrina[m\\ sana[m], et eos qui contradicunt arguere. Talis est eligendus, qui [et] exhortari possit et contradicentes arguere [in doctrina sana], quae sanat audientes. [Siue: Quae nulla falsitate corrupta est.]","t":"\"Holding fast the faithful word which is according to doctrine.\" Loving doctrine and always speaking from it, not worldly and vain fables. \"That he may be able to exhort in sound doctrine and to refute those who contradict.\" Such a one must be chosen as can both exhort and refute those who contradict.","f":"Pelagius, <i>Comm. Titus</i> 1.9 (Souter, Texts and Studies 9.2 2:527–528; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/1-9)."},"pelagius-expositiones-titum/2.1":{"o":"Tu autem loquere quae dece[n]t sanam doctrinam. Quae ad uitam pertinent Christi.","t":"\"But you speak the things that befit sound doctrine.\" The things that pertain to the life of Christ.","f":"Pelagius, <i>Comm. Titus</i> 2.1 (Souter, Texts and Studies 9.2 2:529; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-1)."},"pelagius-expositiones-titum/2.10":{"o":"Non fraudantes , [sed] in omnibus fidem bonam ostendentes. Siue: In his quae illis creduntur. Siue: [Ut] opere ostendant [et] bonum esse quod credunt. Ut doctrinam saluatoris nostri dei or[di]nent in omnibus . Dum eorum operibus conlaudatur.","t":"\"Not stealing, but showing all good faith.\" Or: in the things entrusted to them. Or: that they show by work that what they believe is good. \"That they may adorn the doctrine of God our Saviour in all things.\" While it is praised through their works.","f":"Pelagius, <i>Comm. Titus</i> 2.10 (Souter, Texts and Studies 9.2 2:531; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-10)."},"pelagius-expositiones-titum/2.11":{"o":"A[p]paruit enim gratia dei saluatoris [nostri] omnibus hominibus. [Nullam condicionem excipiens.]","t":"\"For the grace of God our Saviour has appeared to all men.\"","f":"Pelagius, <i>Comm. Titus</i> 2.11 (Souter, Texts and Studies 9.2 2:531–532; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-11)."},"pelagius-expositiones-titum/2.12":{"o":"Erudiens nos ut abnegantes impietatem et saecularia desideria. Saeculare est omne desiderium camale et ornnis ambitio temporalis. Sobrie. [Perfected domino ipso dicente: ‘attendite, ne grauentur corda uestra in crapula et ebrietate et curis hums uitae/ [Et] iuste et pie uiuamus in hoc saeculo. Iustitiae, ne intemperata sit, pietas adiungatur.","t":"\"Teaching us that, denying ungodliness and worldly desires.\" Every fleshly desire and every temporal ambition is worldly. \"Soberly.\" \"Justly and godly we should live in this world.\" Let godliness be joined to justice, so that it may not be immoderate.","f":"Pelagius, <i>Comm. Titus</i> 2.12 (Souter, Texts and Studies 9.2 2:532; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-12)."},"pelagius-expositiones-titum/2.13":{"o":"Expectantes beatam spem. Hie fiducialiter haec expectat, qui eius mandata seruauerit. Et aduentum gloriae magni dei et saluatoris nostri lesu Christi . Christum dicit magnum deum, quia ipsius expectamus aduentum.","t":"\"Awaiting the blessed hope.\" He awaits this confidently who has kept his commands. \"And the coming of the glory of the great God and our Saviour Jesus Christ.\" He calls Christ the great God, because it is his coming that we await.","f":"Pelagius, <i>Comm. Titus</i> 2.13 (Souter, Texts and Studies 9.2 2:532; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-13)."},"pelagius-expositiones-titum/2.14":{"o":"Qui dedit semet ipsum pro nobis , ut nos redimeret ab omni iniquitate , et mundaret sibi populum acceptabilem , sectatorem bonorum operum. Ideo se dedit : caueamus ergo ne beneficium [eius] inane et irritum faciamus.","t":"\"Who gave himself for us, to redeem us from all iniquity, and to cleanse for himself an acceptable people, zealous of good works.\" For this he gave himself: let us beware, then, lest we make his benefit empty and void.","f":"Pelagius, <i>Comm. Titus</i> 2.14 (Souter, Texts and Studies 9.2 2:532; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-14)."},"pelagius-expositiones-titum/2.15":{"o":"Haec loquere et exhortare. Omnis tuus sermo in hac exhortatione consistat. Et argue cum omni imperio. Acriter argue eos qui ita non uiuunt. Nemo te contemnat: admone illos principibus et potestatibus subditos esse , dicto oboedire. Talem [te] exhibe, ut contemni non possis: uita enim auctoritatem tribuit uerbo. Ad omne opus bonum parados [esse]. Non ad aliquot malum.","t":"\"Speak and exhort these things.\" Let all your speech consist in this exhortation. \"And rebuke with all authority.\" Rebuke sharply those who do not live so. \"Let no one despise you.\" \"Remind them to be subject to rulers and authorities, to obey.\" Show yourself such that you cannot be despised: for life gives authority to the word. \"To be ready for every good work.\" Not for any evil.","f":"Pelagius, <i>Comm. Titus</i> 2.15 (Souter, Texts and Studies 9.2 2:532; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-15)."},"pelagius-expositiones-titum/2.2":{"o":"Senes ut sobrii sint , graues, prudentes, sani [in] fide , [in] dilectione, [in] patientia. Hie senes et aetate et ordine possunt intellegi, ecclesiae praecipue seniores, [quibus] omnibus formam praebere necesse est.","t":"\"That the old men be sober, grave, prudent, sound in faith, in love, in patience.\" Here old men can be understood both by age and by rank, especially the elders of the church, who must give a pattern to all.","f":"Pelagius, <i>Comm. Titus</i> 2.2 (Souter, Texts and Studies 9.2 2:529–530; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-2)."},"pelagius-expositiones-titum/2.3":{"o":"Anus similiter. Quia ad aliarum eligebantur exemplum. [In habitu sanctoy ] non criminatrices. Est ergo habitus non sanctus, de quo alibi dicit: ‘non in tortis scrinibus’ et reliqua. Non uino multo seruientes. Sed paruo utentes. Bene docentes ,","t":"\"The aged women likewise.\" Because they were chosen as an example for the others. \"Not slanderers.\" There is, then, an unholy dress, of which he says elsewhere: \"not with braided hair,\" and the rest. \"Not enslaved to much wine.\" But using a little. \"Teaching well,\"","f":"Pelagius, <i>Comm. Titus</i> 2.3 (Souter, Texts and Studies 9.2 2:530; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-3)."},"pelagius-expositiones-titum/2.4":{"o":"ut [castitatem] doceant [et] prudentiam. Docere illis permisit, sed feminas, et hoc non in ecclesia, sed priuatim. Adulescentulas ut ament uiros suos , [et] diligant filios [swos],","t":"\"that they may teach prudence.\" He allowed them to teach, but women, and that not in church but privately. \"The young women to love their husbands, to love their children,\"","f":"Pelagius, <i>Comm. Titus</i> 2.4 (Souter, Texts and Studies 9.2 2:530; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-4)."},"pelagius-expositiones-titum/2.5":{"o":"sobrias pudicas. Non alienos. Siue: Quia aliquae continentes erant, ne non diligerent uiros [suos], et uerbum dei tamquam discidium praedicans culparetur. Domus curam habentes. Ne uiros suos in aliquo contrist[ar]ent. Benignas , subditas suis uiris , ut non [blasphemetur uerbum dei. Ne uel ipsi] blasphement, si gentes sunt, uel alii uidentes eas peiores effectas quam fuerant ante fidem.","t":"\"sober, chaste.\" Not others' husbands. Or: because some were continent, lest they not love their husbands, and the word of God be blamed as preaching separation. \"Keepers at home.\" Lest they sadden their husbands in anything. \"Kind, subject to their own husbands, so that not.\" Lest they themselves blaspheme, if they are Gentiles, or others, seeing them become worse than they were before the faith.","f":"Pelagius, <i>Comm. Titus</i> 2.5 (Souter, Texts and Studies 9.2 2:530; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-5)."},"pelagius-expositiones-titum/2.6":{"o":"Iuuenes similiter hortare ut sobrii sint. Aufert eis luxuriae causam, temulentiam auferendo.","t":"\"Exhort the young men likewise to be sober.\" He removes the cause of luxury by removing drunkenness.","f":"Pelagius, <i>Comm. Titus</i> 2.6 (Souter, Texts and Studies 9.2 2:530; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-6)."},"pelagius-expositiones-titum/2.7":{"o":"In omnibus. In omnibus quae aguntur. [Siue:] Non solum corpore, sed [et] mente. Te ipsum praebe exemplum bonorum operum. Ne exemplo destruas uerbum, et ut audente[r] corripias delinquentes. In doctrina, in integritate, [in castitate,] in grauitate. Ut quo modo docere [se] possint agnoscant: integritas uero nec muneribus corrumpitur nec acceptione personae.","t":"\"In all things.\" In all that is done. Not only in body, but also in mind. \"Show yourself an example of good works.\" Lest you destroy the word by example, and so that you may boldly rebuke offenders. \"In doctrine, in integrity, in gravity.\" That they may know how they can teach; and integrity is corrupted neither by gifts nor by respect of persons.","f":"Pelagius, <i>Comm. Titus</i> 2.7 (Souter, Texts and Studies 9.2 2:530–531; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-7)."},"pelagius-expositiones-titum/2.8":{"o":"Uerbum sanum inreprehensibile. Nullius adulationis accessione languente[m]. Ut [h]is qui ex diuerso est uereatur , nihil habens de nobis dicere mali . Qui tibi potest contradicere,. si quit in te tale notauerit.","t":"\"Sound speech that cannot be blamed.\" Not made weak by any addition of flattery. \"That he who is on the opposing side may be ashamed, having nothing evil to say of us.\" Who can contradict you, if he has noted anything such in you.","f":"Pelagius, <i>Comm. Titus</i> 2.8 (Souter, Texts and Studies 9.2 2:531; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-8)."},"pelagius-expositiones-titum/2.9":{"o":"Seruos dominis suis subditos esse, in omnibus placentes. Quae imperant iuste. Non contradicentes . Ne[c] cum murmuratione facientes, et mercede priuemini et homini[bus] exsistatis ingrati.","t":"\"That slaves be subject to their masters, pleasing them in all things.\" Which they command justly. \"Not answering back.\" Nor doing it with grumbling, so that you are both deprived of reward and ungrateful to men.","f":"Pelagius, <i>Comm. Titus</i> 2.9 (Souter, Texts and Studies 9.2 2:531; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/2-9)."},"pelagius-expositiones-titum/3.10":{"o":"Haereticum hominem post unam et secundam correptionem deuita ,","t":"\"Avoid a heretical man after a first and second admonition,\"","f":"Pelagius, <i>Comm. Titus</i> 3.10 (Souter, Texts and Studies 9.2 2:534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-10)."},"pelagius-expositiones-titum/3.11":{"o":"sciens quia subuersus est qui eius modi est. Nec circa ipsos nos occupari permittit, si correpti iterum non corrigant, ne tempus inani contentione perdamus. Et deli[n]quit, [cum sit] proprio iudicio condemnatus. Quia uni cuique manet libertas arbitrii et ‘funiculis peccatorum suorum unus quisque constringitur.’","t":"\"knowing that such a one is perverted.\" He does not let us be occupied about them, if, rebuked a second time, they do not amend, lest we waste time in empty contention. \"And sins, being condemned by his own judgement.\" Because freedom of choice remains to each one, and \"each is bound by the cords of his own sins.\"","f":"Pelagius, <i>Comm. Titus</i> 3.11 (Souter, Texts and Studies 9.2 2:534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-11)."},"pelagius-expositiones-titum/3.12":{"o":"Cum miser[i]o ad te [Artheman aut Tychicum], festina ad me uenire Nic[h]opoli[m]: ibi enim statui hiemare.","t":"\"When I send to you, hasten to come to me at Nicopolis: for I have decided to winter there.\"","f":"Pelagius, <i>Comm. Titus</i> 3.12 (Souter, Texts and Studies 9.2 2:534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-12)."},"pelagius-expositiones-titum/3.13":{"o":"Zenam legis peritum et Apollo sollicite praemitte , ut n[ik]il eis de-sit. [Ut] nihil perdant de fructu doctrinae tardantes.","t":"\"Send Zenas the lawyer and Apollos on ahead diligently, that nothing be lacking to them.\" So that, by delaying, they lose nothing of the fruit of teaching.","f":"Pelagius, <i>Comm. Titus</i> 3.13 (Souter, Texts and Studies 9.2 2:534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-13)."},"pelagius-expositiones-titum/3.14":{"o":"Discant autem et nostri bonis operibus prae-esse ad usus necessarios , ut non sint infructuosi . Id ipsum repetit quod superiu8 dixerat: ‘curent bonis operibus prae-esse credentes.’","t":"\"And let ours also learn to lead in good works for necessary uses, that they be not unfruitful.\" He repeats what he had said above: \"let those who believe be careful to lead in good works.\"","f":"Pelagius, <i>Comm. Titus</i> 3.14 (Souter, Texts and Studies 9.2 2:535; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-14)."},"pelagius-expositiones-titum/3.15":{"o":"Salutant te qui mecum sunt omnes: saluta [eos] qui nos amant in fide: gratia dei cum omnibus sanctis. Qui nos fideliter amant. Siue: Qui fidei causa nos diligunt. notandum quod excipit apostolus quos salutet. EXPLICIT AD TITVM","t":"\"All who are with me greet you: greet those who love us in the faith: the grace of God be with all the saints.\" Who love us faithfully. Or: who love us for the faith's sake. Note that the apostle makes an exception of those whom he greets. Here ends the letter to Titus.","f":"Pelagius, <i>Comm. Titus</i> 3.15 (Souter, Texts and Studies 9.2 2:535; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-15)."},"pelagius-expositiones-titum/3.2":{"o":"Neminem blasphemantes. Nec illos qui merentur. Non litigiosos esse[, sed modestos ]. Nemo uicem reddendo prouocet litem. Omnem ostendentem mansuetudinem ad omnes homines. Non solum ad bonos uel ad amicos.","t":"\"To speak evil of no one.\" Not even of those who deserve it. \"Not quarrelsome.\" Let no one provoke strife by repaying in kind. \"Showing all meekness toward all men.\" Not only toward the good or toward friends.","f":"Pelagius, <i>Comm. Titus</i> 3.2 (Souter, Texts and Studies 9.2 2:532–533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-2)."},"pelagius-expositiones-titum/3.3":{"o":"Eramus [enim] et nos cdi quando insipientes et increduli , errantes in desideriis el [in] uoluptatibus uariis , in malitia et inuidia agentesf odibiles , odientes inuicem. Ne desperent correctionem, suum [illis] proponit exemplum. Siue: ‘Quia et nos tales humus,’ inquit, ‘ debemus patienter eorum insipientiam tolerare.’","t":"\"For we too were once foolish and unbelieving, erring in various desires and pleasures, living in malice and envy, hateful, hating one another.\" So that they may not despair of correction, he sets his own example before them. Or: \"Because we too were such,\" he says, \"we ought to bear their foolishness patiently.\"","f":"Pelagius, <i>Comm. Titus</i> 3.3 (Souter, Texts and Studies 9.2 2:533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-3)."},"pelagius-expositiones-titum/3.4":{"o":"Cum autem benignitas et humanitas apparuit saluatoris nostri deiy","t":"\"But when the kindness and love toward man of God our Saviour appeared,\"","f":"Pelagius, <i>Comm. Titus</i> 3.4 (Souter, Texts and Studies 9.2 2:533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-4)."},"pelagius-expositiones-titum/3.5":{"o":"non ex operibus iustitia[e] quae fecimus nos , sed secundum suam misericordiam saluos nos fecit. Siue: Largitas misericordiafe] dei. Siue: Secundum hominem Christus. Per lauacrum regenerationis et renouationis spiritus sancti. Qui[a] nos sanctus spiritus per baptismum renouauit.","t":"\"not by works of righteousness which we have done, but according to his mercy he saved us.\" Or: the generosity of God's mercy. Or: Christ according to his humanity. \"Through the washing of regeneration and renewal of the Holy Spirit.\" Because the Holy Spirit renewed us through baptism.","f":"Pelagius, <i>Comm. Titus</i> 3.5 (Souter, Texts and Studies 9.2 2:533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-5)."},"pelagius-expositiones-titum/3.6":{"o":"Quern effudit in nos abunde per Iesum Christum saluatorem nostrum. Abundantius quam in uetere testamento.","t":"\"Whom he poured out on us abundantly through Jesus Christ our Saviour.\" More abundantly than in the Old Testament.","f":"Pelagius, <i>Comm. Titus</i> 3.6 (Souter, Texts and Studies 9.2 2:533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-6)."},"pelagius-expositiones-titum/3.7":{"o":"Ut iustijicati gratia ipsius , heredes simus secundum spem uitae aeternae. Non secundum camalem hereditatem uitae temporalis.","t":"\"That, being justified by his grace, we may be heirs according to the hope of eternal life.\" Not according to the fleshly inheritance of temporal life.","f":"Pelagius, <i>Comm. Titus</i> 3.7 (Souter, Texts and Studies 9.2 2:533; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-7)."},"pelagius-expositiones-titum/3.8":{"o":"Fidelis sermo est. Ne quis dubitet. Et de his uolo te conjvrmare. [Confirmare] scientem, non instruere ignorantem. Ut curent bonis operibus prae-esse qui credunt [deo]. Ad bona opera docenda prae-esse. Haec sunt [enim] bona et utilia hominibus. Haec, non ilia [sunt] quae sequuntur.","t":"\"It is a faithful saying.\" Let no one doubt it. \"And concerning these things I want you to affirm.\" Affirming one who knows, not instructing one ignorant. \"That those who believe be careful to lead in good works.\" To lead in teaching good works. \"These things are good and profitable to men.\" These, not those which follow.","f":"Pelagius, <i>Comm. Titus</i> 3.8 (Souter, Texts and Studies 9.2 2:533–534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-8)."},"pelagius-expositiones-titum/3.9":{"o":"Stultas autem quaestiones et genealogias [et] contentiones. Non uult [nos] superfluis contentionibus implicari, quae in lege de generationibus oriuntur, sed haec loqui semper de quibus proficiant audientes. Et pugnas legis deuita: sunt enim inutiles et uanae. Quasi contrarias oppositiones, quas haeretici consectantur.","t":"\"But avoid foolish questions and genealogies and contentions.\" He does not want us to be entangled in superfluous contentions which arise in the law about generations, but always to speak those things from which the hearers may profit. \"And strife about the law: for they are unprofitable and vain.\" As contrary oppositions, which heretics pursue.","f":"Pelagius, <i>Comm. Titus</i> 3.9 (Souter, Texts and Studies 9.2 2:534; trans. Sophia Scriptura, https://sophiascriptura.com/p/pelagius-expositiones-titum/3-9)."}}