{"methodius-fragmenta-2/1.1":{"o":"Δικαιοσύνη ἐστὶν ἡ πασῶν τῶν ἐντολῶν πλήρωσις. — Οὐ δύναται ἡ ἀνθρωπίνη φύσις αὐτὸ καθαρῶς τὸ δίκαιον ἐν ψυχῇ θεάσασθαι, τὰ πολλὰ τῷ λογισμῷ ἀμβλυώττουσα. — Ὡς ἔοικεν ἡ δικαιοσύνη τετράγωνός ἐστι πάντοθεν ἴση καὶ ὁμοία. — Ἡ τοῦ θεοῦ δικαιοκρισία ταῖς ἡμετέραις διαθέσεσιν ἐξομοιοῦται καὶ οἷάπερ ἂν τὰ παρʼ ἡμῶν ᾖ, τοιαῦτα ἡμῖν ἐκ τῶν ὁμοίων ἀντιπαρέχεται.","t":"Righteousness is the fulfilment of all the commandments. — Human nature cannot behold justice itself purely in the soul, since its reasoning is for the most part dim-sighted. — Righteousness, it seems, is foursquare, equal and alike on every side. — God's righteous judgment is made like our own dispositions, and whatever ours are, such he gives back to us in kind.","f":"Methodius, <i>Frag. min.</i> 1.1 (Bonwetsch GCS 27:520; trans. Sophia Scriptura, https://sophiascriptura.com/p/methodius-fragmenta-2/1-1)."},"methodius-fragmenta-2/1.2":{"o":"Πονηρία ἀρετήν τε καὶ ἑαυτὴν οὐδέποτε ἂν γνοίη.","t":"Wickedness could never know either virtue or itself.","f":"Methodius, <i>Frag. min.</i> 1.2 (Bonwetsch GCS 27:521; trans. Sophia Scriptura, https://sophiascriptura.com/p/methodius-fragmenta-2/1-2)."},"methodius-fragmenta-2/1.3":{"o":"Μή πως ἄρα αἱ τρεῖς αὗται τῶν προγόνων κεφαλαὶ πάσης τῆς ἀνθρωπότητος ὁμοούσιοι ὑποστάσεις κατʼ εἰκόνα τινά, ὡς καὶ Μεθοδίῳ δοκεῖ, τυπικῶς γεγόνασι τῆς ἁγίας καὶ ὁμοουσίου τριάδος, τοῦ μὲν ἀναιτίου καὶ ἀγεννήτου Ἀδὰμ τύπον καὶ εἰκόνα ἔχοντος τοῦ ἀναιτίου καὶ πάντων αἰτίου παντοκράτορος θεοῦ καὶ πατρός, τοῦ δὲ γεννητοῦ υἱοῦ αὐτοῦ εἰκόνα προδιαγράφοντος τοῦ γεννητοῦ υἱοῦ καὶ λόγου τοῦ θεοῦ, τῆς δὲ ἐκπορευτῆς Εὔας σημαινούσης τὴν τοῦ ἁγίου πνεύματος ἐκπορευτὴν ὑπόστασιν.","t":"Perhaps, then, these three heads of all humankind, the first parents, consubstantial hypostases, came to be, after a kind of image (as Methodius also holds), a type of the holy and consubstantial Trinity: the uncaused and unbegotten Adam bearing the type and image of the uncaused God, the almighty Father, cause of all; his begotten son foreshadowing the image of the begotten Son and Word of God; and Eve, who proceeded, signifying the proceeding hypostasis of the Holy Spirit.","f":"Methodius, <i>Frag. min.</i> 1.3 (Bonwetsch GCS 27:521; trans. Sophia Scriptura, https://sophiascriptura.com/p/methodius-fragmenta-2/1-3)."},"methodius-fragmenta-2/1.4":{"o":"Εἴη ὑμῖν κωφεῦσαι καὶ ἀποβήσεται ὑμῖν σοφία.","t":"May it be granted you to keep silent, and it will turn out to be wisdom for you.","f":"Methodius, <i>Frag. min.</i> 1.4 (Bonwetsch GCS 27:521; trans. Sophia Scriptura, https://sophiascriptura.com/p/methodius-fragmenta-2/1-4)."}}