{"hippolytus-benedictiones/1.1":{"o":"Οὐκ εἶπεν ἡμέρα πρώτη“. εἰ γὰρ πρώτην ἡμέραν εἶπεν, ἀνάγκὴν εἶχεν εἰπεῖν καὶ δευτέραν γινομένην. ἀλλ᾽ ἔδει μὴ πρώτην λέγειν ἀλλὰ ,,μίαν“, ἵνα διὰ τοῦ (μίαν εἰπεῖν ταύτην δείξῃ κυκλουμένην καὶ ἑβδομάδα διατελοῦσαν, μίαν δὲ ὑπάρχουσαν.","t":"[I. On Gen 1:5] He did not say “the first day.” For if he had said “the first day,” he would have had to speak also of a second day coming to be. But he had to say not “first” but “one,” so that by saying “one” he might show the day returning in a cycle and completing the week, while remaining one.","f":"Hippolytus, <i>Ben.</i> 1.1 (Bonwetsch GCS 1:51; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-1)."},"hippolytus-benedictiones/1.10":{"o":"Προανεφώνησε τὸ πνεῦμα τὴν ἀθέμιτον ,βουλὴν“ αὐτῶν προαγο-","t":"[X. On Gen 49:6a] The Spirit foretold their lawless “counsel,” proclaiming beforehand …","f":"Hippolytus, <i>Ben.</i> 1.10 (Bonwetsch GCS 1:56; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-10)."},"hippolytus-benedictiones/1.11":{"o":"Ἱππολύτου Ῥώμης. Τοῦτο λέγει ἐπὶ τῇ συνελεύσει ᾗ μέλλουσι συνέρχεσθαι ἐπὶ τὸν κύριον. ὅτι δὲ ταύτην συνέλευσιν λέγει, δῆλόν ἐστιν ἡμῖν. ψάλλει γὰρ ὃ μακάριος Δαβὶδ ἄρχοντες συνήχθησαν κατὰ τοῦ κυρίου καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ. ἐπὶ ταύτην δὲ τὴν συνέλευσιν προηγόρευσε τὸ πνεῦμα λέγον „μὴ ἐρείσαι τὰ ἡπαταὰ μου, ρυσασθαι βουλόμενον αὐτούς, ὡς εἰ δυνατὸν μὴ γενέσθαι δι᾽ αὐτῶν τὸ μέλλον χαχόν.","t":"[XI. On Gen 49:6b] Of Hippolytus of Rome. This he says of the gathering at which they were to assemble against the Lord. That he means this gathering is clear to us; for the blessed David sings: “Rulers gathered together against the Lord and against his Christ.” Concerning this gathering the Spirit spoke beforehand, saying, “Let not my vitals contend,” wishing to rescue them, so that, if it were possible, the coming evil might not take place through them.","f":"Hippolytus, <i>Ben.</i> 1.11 (Bonwetsch GCS 1:56; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-11)."},"hippolytus-benedictiones/1.12":{"o":"Τουτέστιν ὅτι ἐν τῇ ὀργῇ αὐτῶν »ἀπέχτειναν“ τοὺς προφήτας.\n»“4πέκτειναν“ μὲν τοὺς ἀνθρώπους, ἐνευροκόπησαν δὲ ταῦρον“, ὅτι, ταῦρον’ ἰσχυρὸν τὸν Χριστὸν λέγει. ,.ἐνευροκόπησαν“. δέ, ἐπειδὴ ἐν τῷ ξύλῳ πεπηγότος αὐτοῦ διέτρησαν τὰ νεῦρα.","t":"[XII. On Gen 49:6c] That is, in their anger they “killed” the prophets. [Another form of this fragment, printed by Bonwetsch in small type:] [XII–XIII, another form] “They killed” men, “and hamstrung a bull”: he calls Christ a strong bull. “They hamstrung,” since, when he was fixed to the tree, they pierced his sinews.","f":"Hippolytus, <i>Ben.</i> 1.12 (Bonwetsch GCS 1:57; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-12)."},"hippolytus-benedictiones/1.13":{"o":"Τοῦ αὐτοῦ (ἃ. h. Ἱππολύτου). Φανερὸν ἡμῖν γίνεται, ὅτι ἐπειδὴ ἀπὸ τῶν πονηρῶν ἐπιθυμιῶν ἐπέστρεφεν αὐτοὺς ὁ σωτήρ, ἀνεῖλον αὐτόν. οὗτος γὰρ ἣν ὃ »ταῦρος\" ὃ ἰσχυρός, αὕτη οὖν ἡ „ἐπιθυμία“ ἡ πονηρά\" »ἐνευροκόπησαν“ δέ, ἐπειδήπερ ἐν τῷ ξύλῳ πεπηγότος αὐτοῦ διέτρησαν τὰ νεῦρα.","t":"[XIII. On Gen 49:6d] Of the same (that is, Hippolytus). It becomes clear to us that, because the Savior was turning them from their evil desires, they killed him. For he was the strong “bull”; this, then, is the evil “desire”; and “they hamstrung” him, since, when he was fixed to the tree, they pierced his sinews.","f":"Hippolytus, <i>Ben.</i> 1.13 (Bonwetsch GCS 1:57; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-13)."},"hippolytus-benedictiones/1.14":{"o":"πνεῦμα καταρᾶται οὐ παντὶ τῷ λαῷ, ἀλλὰ τοῖς ἐπισυστᾶσιν ἐπ᾽ αὐτόν.Τοῦτο δῆλον, ὅτι καὶ ἕως τῆς σήμερον ἡμέρας „N μῆνις αὐτῶν","t":"[XIV. On Gen 49:7a] The Spirit curses not the whole people, but those who rose up together against him.\n\n[XV] This is clear, that even to this day “their wrath” …","f":"Hippolytus, <i>Ben.</i> 1.14 (Bonwetsch GCS 1:57; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-14)."},"hippolytus-benedictiones/1.16":{"o":"Σαφῶς ἐπιστάμεθα, ὅτι »Ἱσραήλ' ἐ ἔστιν ἄνθρωπος ὁρῶν τὸν θεόν. τοῦτο οὐν λέγει, ὅτι ἄλλοι »τὸν θεὸν ὄψονται“, καὶ οὐχ αὐτοί. τὸ δὲ „διασπερῶ αὐτοὺς ἐν Ἰσραήλ“, ὅτι διασπαρήσονται εἰς πάντα τὰ ἔθνη τὰ ὁρῶντα τὸν θεόν.","t":"[XVI. On Gen 49:7b] We know clearly that “Israel” is a man who sees God. So he says this: that others “will see God,” and not they. And “I will scatter them in Israel”: that they will be scattered among all the nations that see God.","f":"Hippolytus, <i>Ben.</i> 1.16 (Bonwetsch GCS 1:58; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-16)."},"hippolytus-benedictiones/1.17":{"o":"»Ἐχθροὺς\" λέγει, καθώς φησιν ὃ πατὴρ αὐτοῦ ,κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.“ „Ἐχθροὶ\" γάρ εἰσιν οἱ διώξαντες αὐτὸν καὶ ἕως τῆς σήμερον διώκοντες. τὸ δὲ \"αἱ χεῖρές σου\" τουτέστιν ἡ ἰσχύς σου. τὸ δὲ ,ἐπὶ νώτου τῶν ἐχθρῶν σου“, ὅτι κἂν ἀποφύγοωσιν αὐτόν, ἐπ᾽ ἐσχάτον τῶν καιρῶν ἐξομολογήσεται αὐτῷ ὁ λαός. οὕτοι γάρ εἰσιν οἱ υἱοὶ τοῦ πατρὸς αὐτοῦ, χαθὼς λέγει διὰ Ἡσαΐου τοῦ προφήτου ,„υἱοὺς ἐγέννησα καὶ ὕψωσα, αὐτοὶ δέ μὲ ἠθέτησαν.\"","t":"[XVII. On Gen 49:8b] He says “enemies,” as his Father says: “Sit at my right hand until I make your enemies a footstool for your feet.” For the “enemies” are those who persecuted him and persecute him to this day. And “your hands,” that is, your strength. And “on the back of your enemies,” that even if they flee from him, at the end of the times the people will confess him. For these are the sons of his father, as he says through Isaiah the prophet: “I have begotten and exalted sons, but they have rejected me.”","f":"Hippolytus, <i>Ben.</i> 1.17 (Bonwetsch GCS 1:58; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-17)."},"hippolytus-benedictiones/1.18":{"o":"Ἐμφαίνων τὸ κατὰ σάρχα τοῦ κυρίου ἡμῶν, ὅτι ἐξ ἁγίου πνεύματος καὶ ἐκ Μαρίας ἐγεννήθη. λέγει γὰρ καὶ ἐν ἄλλῃ γραφῇ\" „καὶ ἐξελεύσεται ῥάβδος ἐκ τῆς ῥίζης Ἰεσσαὶ καὶ ἀνθος ἐκ τῆς ῥίζης ἀναβήσεται\"","t":"[XVIII. On Gen 49:9a] … showing the descent of our Lord according to the flesh, that he was born of the Holy Spirit and of Mary. For it says also in another scripture: “And a rod shall come forth from the root of Jesse, and a flower shall come up from the root.”","f":"Hippolytus, <i>Ben.</i> 1.18 (Bonwetsch GCS 1:59; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-18)."},"hippolytus-benedictiones/1.19":{"o":"Τοῦτό φησι δηλῶν πατέρα καὶ κύριον.","t":"[XIX. On Gen 49:9c] He says this to show Father and Lord.","f":"Hippolytus, <i>Ben.</i> 1.19 (Bonwetsch GCS 1:59; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-19)."},"hippolytus-benedictiones/1.2":{"o":"Τῆς γὰρ τοῦ ὕδατος περισσείας ἐπιφερομένης εἷς τὸ πρόσωπον τῆς γῆς, διὸ καὶ ἀόρατος ἢν ἡ γῆ καὶ ἀκατασκεύαστος“, ἡνίκα ἠθέλησεν ὁ πάντων δεσπότης ὁρατὸν τὸ ἀόρατον“ ποιῆσαι, τότε δὴ τότε τὸ τρίτον μέρος τῶν ὑδάτων πήγνυσιν ἐν μέσῳ, τὸ τρίτον δὲ εἰς τὸ ἄνω ἐχώριζεν, ἀναλαμβάνων τῇ ἑαυτοῦ δυνάμει ἅμα τῷ στερεούματι, τὸ δὲ τρίτον εἰς τὸ κάτω κατέλιπε πρὸς χρῆσιν καὶ ,ἀπόλαυσιν“ τοῖς ἀνθρώποις.","t":"[II. On Gen 1:2] For when the abundance of water was borne over the face of the earth (which is why “the earth was invisible and unformed”), when the Lord of all willed to make the invisible visible, then he congealed the third part of the waters in the middle; another third he separated upward, taking it up by his own power together with the firmament; and the remaining third he left below for the use and enjoyment of human beings.","f":"Hippolytus, <i>Ben.</i> 1.2 (Bonwetsch GCS 1:51; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-2)."},"hippolytus-benedictiones/1.20":{"o":"Τουτέστιν ὁ πατὴρ ἐν τῷ υἱῷ καὶ ὁ υἱὸς ἐν τῷ πατρί. ,„τίς ἐγερεῖ αὐτόν“; τίς ἄλλος ἢ αὐτὸς ἑαυτόν;","t":"[XX. On Gen 49:9cd] That is, the Father in the Son and the Son in the Father. “Who will rouse him?” Who else but he himself raises himself?","f":"Hippolytus, <i>Ben.</i> 1.20 (Bonwetsch GCS 1:59; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-20)."},"hippolytus-benedictiones/1.21":{"o":"Δῆλον ὅτε ,οὐκ ἐκλείψει“ τὸ σπέρμα τὸ ἅγιον πρὸ τοῦ γεννηθῆναι τὸν κύριον ἡμῶν, τουτέστιν μέχρι τῆς ἐλεύσεως τοῦ κυρίου. δεῖ τοὺς ἡγουμένους τοῦ λαοῦ ἁγίους παραμεῖνει ἕως γεννηθῇ ὁ κύριος\" μετὰ ταῦτα γὰρ οὐδεὶς ἔσται ,,ἡγούμενος“ τοῦ λαοῦ.","t":"[XXI. On Gen 49:10] It is clear that the holy seed “shall not fail” before our Lord is born, that is, until the coming of the Lord. The holy rulers of the people must remain until the Lord is born; for after this there will be no “ruler” of the people.","f":"Hippolytus, <i>Ben.</i> 1.21 (Bonwetsch GCS 1:59; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-21)."},"hippolytus-benedictiones/1.22":{"o":"Καθῶὼς λέγει αὐτὸς ὁ κύριος ἡμῶν „ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή.“ πῶλον δὲ τὴν ἐξ ἐθνῶν κλῆσιν λέγει\" ἀδάμαστος γὰρ καὶ ἀχαλιναγώγητός ἐστιν ὁ πῶλος. τοῦτο δὲ ἡ μὲν ἡμῶν (κλῆσις) πρὸ τῆς ἐλεύσεως τοῦ κυρίου ἡμῶν, τὸ δὲ δεσμεύων“ δηλοῖ τὸ προσηρτῆσθαι τῷ κυρίῳ ἡμῶν.","t":"[XXII. On Gen 49:11a] As our Lord himself says: “I am the true vine.” And by the “colt” he means the calling from the Gentiles; for the colt is untamed and unbridled. This was our calling before the coming of our Lord; and “binding” signifies being joined to our Lord.","f":"Hippolytus, <i>Ben.</i> 1.22 (Bonwetsch GCS 1:59; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-22)."},"hippolytus-benedictiones/1.23":{"o":"καὶ ἄλλον πῶλον“, τὴν ἐκ περιτομῆς κλῆσιν, „ὄνον“ δὲ μίαν, δηλῶν ἡμῖν, ὅτι ἐχ μιᾶς ὄνου\", τουτέστιν ἐκ μιᾶς πίστεως οἱ δύο πῶλοι\" ὅπερ ἐστὶν αἱ δύο κλήσεις\" καὶ τὸν μὲν »πῶλον\" προσδεδέσθαι ἐν τῇ ἀμπέλῳ“, τὸν δὲ ἕτερον ἐν τῇ ἕλικι΄. ὅπερ ὑπολαμβάνομεν. τὴν μὲν ἐξ ἐθνῶν κλῆσιν προσδεδέσθαι τῷ κυρίῳ, τὴν δὲ ἐκ περιτομῆς τῇ τοῦ νόμου παλαιότητι.","t":"[XXIII. On Gen 49:11b] “And another colt,” the calling from the circumcision; but the “ass” is one, showing us that from one “ass,” that is, from one faith, come the two colts, which are the two callings; and that the one “colt” is bound “to the vine,” the other “to the tendril.” We take this to mean that the calling from the Gentiles is bound to the Lord, and that from the circumcision to the oldness of the law.","f":"Hippolytus, <i>Ben.</i> 1.23 (Bonwetsch GCS 1:60; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-23)."},"hippolytus-benedictiones/1.24":{"o":"Τουτέστι διὰ τοῦ ἁγίου πνεύματος καὶ τοῦ λόγου τῆς ἀληθείας χαθαριεῖ τὴν σάρκα, ὅπερ ἐμφαίνει. τὴν στολήν\". καὶ ἐν αἵματι σταφυλῆς θλιβείσης καὶ ἀνιείσης αἷμα, ὅπερ ἐστὶν ἡ σάρξ τοῦ κυρίου, ἥτις πᾶσαν τὴν ἐξ ἐθνῶν κλῆσιν καθαρίζει.","t":"[XXIV. On Gen 49:11cd] That is, through the Holy Spirit and the word of truth he will cleanse the flesh, which “the robe” signifies. And “in the blood of the grape”: of the grape that was pressed and gave forth blood, which is the flesh of the Lord, which cleanses the whole calling from the Gentiles.","f":"Hippolytus, <i>Ben.</i> 1.24 (Bonwetsch GCS 1:60; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-24)."},"hippolytus-benedictiones/1.25":{"o":"Τουτέστε φαιδροὶ „οἱ ὀφθαλμοὶ αὐτοῦ“, καὶ ἀπὸ τοῦ λόγου τῆς ἀληθείας. ἐπιβλέπουσι γὰρ ἐπὶ πάντας τοὺς πιστεύσαντας εἰς αὐτόν.","t":"[XXV. On Gen 49:12a] That is, “his eyes” are bright, and from the word of truth; for they look upon all who have believed in him.","f":"Hippolytus, <i>Ben.</i> 1.25 (Bonwetsch GCS 1:61; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-25)."},"hippolytus-benedictiones/1.26":{"o":"Καὶ τὸ ,,λευχοὶ οὗ ὁδοντες αὐτοῦ ἢ γαλα΄ λαμβάνομεν, ὅτι τὰ ῥήματα αὐτοῦ φωτειγνὰ γίνονται τοῖς πιστεύουσι δι᾽ αὐτοῦ.","t":"[XXVI. On Gen 49:12b] And “his teeth white as milk” we take to mean that his words become full of light to those who believe through him.","f":"Hippolytus, <i>Ben.</i> 1.26 (Bonwetsch GCS 1:61; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-26)."},"hippolytus-benedictiones/1.27":{"o":"Δηλοῖ καὶ τοῦτο τὴν ἐξ ἐθνῶν κλῆσιν, ὅτι εἰς πᾶσαν τὴν γῆν καὶ τὴν θάλασσαν ἐξελεύσεται ἡ χάρις τοῦ Χριστοῦ\" λέγει γὰρ „καὶ παρ᾽ ὅρμον πλοίων καὶ παρατενεῖ ἕως Σιδῶνος.“ ὅτι δὲ εἰς τὴν ἐξ ἐθνῶν κλῆσιν τοῦτο προκηρύσσει, δηλοῦται ἐν τῷ εὐαγγελίῳ ἡμῖν „γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν, ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδε φῶς μέγα καὶ τὰ ἕξῆς.","t":"[XXVII. On Gen 49:13] This too shows the calling from the Gentiles, that the grace of Christ will go out into all the earth and the sea. For it says: “And he will be by a harbor of ships, and will stretch as far as Sidon.” That this proclaims beforehand the calling from the Gentiles is shown to us in the Gospel: “Land of Zebulun and land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles: the people that sat in darkness saw a great light,” and so on.","f":"Hippolytus, <i>Ben.</i> 1.27 (Bonwetsch GCS 1:61; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-27)."},"hippolytus-benedictiones/1.28":{"o":"Τοῦτο λαμβάνομεν εἰς τύπον τῶν ἀποστόλων, ὅτι καταλιπόντες τὴν ἐκ νόμου πολιτείαν καὶ „ἐπιθυμήσαντες τὸ καλὸν“ ἠκολούθησαν τῇ τοῦ κυρίου διδασκαλίᾳ.","t":"[XXVIII. On Gen 49:14a] This we take as a type of the apostles, that, leaving the way of life under the law and “desiring what is good,” they followed the teaching of the Lord.","f":"Hippolytus, <i>Ben.</i> 1.28 (Bonwetsch GCS 1:62; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-28)."},"hippolytus-benedictiones/1.29":{"o":"Ἐπειδὴ οἱ τὰς ἐντολὰς φυλάσσοντες, οὐκ ἀποταξάμενοι τοῖς νομικοῖς διατάγμασιν, ,ἐπαναπαύονται\" καὶ ἐπ᾿ αὐτοῖς καὶ ἐπὶ τῇ τοῦ κυρίου ἡμῶν διδασκαλίᾳ, ὅπερ ἐστὶν „ἀνὰ μέσον τῶν κλήρων\" καθὼς ὁ κύριος λέγει ,,οὐκ ἦλθον. καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας ἀλλὰ πληρῶσαι.“ καὶ γὰρ ὃ κύριος ἡμῶν ἐν τῷ τὰς ἐντολὰς. φυλάσσειν οὐ καταλύει τὸν νομὸν καὶ τοὺς προφήτας, ἀλλὰ πληροῖ, καθῶς ἐν εὐαγγελίοις φησίν.","t":"[XXIX. On Gen 49:14b] Since those who keep the commandments, without renouncing the ordinances of the law, “rest” both on them and on the teaching of our Lord, which is “between the lots”; as the Lord says, “I did not come to abolish the law or the prophets, but to fulfill.” For our Lord, in keeping the commandments, does not abolish the law and the prophets but fulfills them, as he says in the Gospels.","f":"Hippolytus, <i>Ben.</i> 1.29 (Bonwetsch GCS 1:62; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-29)."},"hippolytus-benedictiones/1.3":{"o":"ἔπλασεν ὁ θεὸς τὸν ἄνθρωπον χοῦν ἀπὸ τῆς γῆς.“ τί δὲ ἔστι τοῦτο; ἀρα μὴ κατὰ τὴν τινῶν ὑπόνοιαν τρεῖς ἀνθρώπους λέγομεν γεγονέναι, ἕνα πνευματικόν, καὶ ἕνα ψυχικόν, καὶ ἕνα χοϊχόν; οὐχ οὕτως ἔχει, ἀλλὰ περὶ ἑνὸς ἀνθρώπου ἡ πᾶσα διήγησις\" τὸ γὰρ «ποιήσομεν περὶ μέλλοντός ἐστιν᾽ τὸ δὲ «ἐποίησεν ὁ θεὸς τὸν ἄνθροώπον χοῦν ἀπὸ τῆς γῆς\", ... ὥστε περὶ ἑνὸς ἀνθρώπου τοῦ αὐτοῦ ἡ διήγησις γίνεται τότε γὰρ λέγει γενέσθαι, νῦν δὲ ποιεῖ, καὶ τὸ πῶς ποιεῖ διηγεῖται.","t":"[III. On Gen 2:7] “God formed the man, dust from the earth.” What does this mean? Do we say, as some suppose, that three human beings came to be, one spiritual, one psychic, and one earthy? It is not so; the whole narrative is about one human being. For “Let us make” refers to the future; but “God made the man, dust from the earth” … so that the narrative concerns one and the same human being. For at the first he says he is to come into being; but now he makes him, and narrates how he makes him.","f":"Hippolytus, <i>Ben.</i> 1.3 (Bonwetsch GCS 1:52; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-3)."},"hippolytus-benedictiones/1.30":{"o":"Τῶν ἀφορισθέντων αὐτῷ ἐν μέρει κληρονομίας καὶ κτήσεως τόπον γῆς.","t":"[XXX. On Gen 49:14c] … of those set apart for him as a portion of inheritance and possession, a place of land.","f":"Hippolytus, <i>Ben.</i> 1.30 (Bonwetsch GCS 1:63; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-30)."},"hippolytus-benedictiones/1.31":{"o":"Τουτέστι τὴν διδασκαλίαν τοῦ κυρίου. ,,ἀναπαῦυσις γὰρ αὕτη καλή“, καθὼς καὶ αὐτὸς λέγει, δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι“ καὶ τὰ ἕξῆς.","t":"[XXXI. On Gen 49:15a] That is, the teaching of the Lord. “For it is a good rest,” as he himself says: “Come to me, all who labor and are heavy laden,” and so on.","f":"Hippolytus, <i>Ben.</i> 1.31 (Bonwetsch GCS 1:63; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-31)."},"hippolytus-benedictiones/1.32":{"o":"Ὅπερ ἐστὶν ἢ σὰρξ τοῦ κυρίου ἡμῶν ἢ ,πίων“, τουτέστιν ἢ λιπαρᾶ. αὕτη γὰρ „N δέουσα γάλα καὶ μέλι\".","t":"[XXXII. On Gen 49:15b] Which is the flesh of our Lord, the “rich” land, that is, the fertile; for this is the land “flowing with milk and honey.”","f":"Hippolytus, <i>Ben.</i> 1.32 (Bonwetsch GCS 1:63; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-32)."},"hippolytus-benedictiones/1.33":{"o":"Ὅπερ ἐποίησαν οἱ ἀπόστολοι. λαβόντες γὰρ τὴν δύναμιν παρὰ θεοῦ καὶ ὑποθέντες ἑαυτοὺς εἰς τὸ πονεῖν. ἐγενήθησαν γεωργοὶ τοῦ κυρίου. ἐργασάμενοι τὴν γῆν. τουτέστι τὴν ἀνθρωπότητα διὰ τοῦ κηρύγματος τοῦ κυρίου ἡμῶν.","t":"[XXXIII. On Gen 49:15cd] Which the apostles did. For, receiving power from God and submitting themselves to toil, they became the Lord's farmers, working the earth, that is, humanity, through the preaching of our Lord.","f":"Hippolytus, <i>Ben.</i> 1.33 (Bonwetsch GCS 1:63; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-33)."},"hippolytus-benedictiones/1.34":{"o":"Λαμβάνω τοῦτο εἰς τύπον τοῦ πονηροῦ, ὅτι γὰρ »κρενεῖς, τοὺς ἐξαπατωμένους ὑπ᾽ αὐτοῦ καὶ ἐν τῷ κατηγορῆσαι αὐτὸν πρὸς τὸν κύριον' κριτὴς γὰρ πάντων ὁ κύριος καθὼς καὶ ἐν ταῖς ἀποκαλύψεσι γέγραπται, ὅτε ,ἐβλήθη εἰς τὴν γῆν ὃ διάβολος ὃ κατηγορῶν τοὺς ἀνθρώπους ἐνώπιον τοῦ θεοῦ.\"\nμὲν Ἱππόλυτος εἰς τύπον τοῦ πονηροῦ ἀνάγει τὸν Δάν. ,»κρινεῖ\" γάρ, φησίν, τοὺς ἀπατωμένους ὑπ᾽ αὐτοῦ. γέγονε δὲ καὶ ᾿Ιούδας ὁ ᾿Ισχαριώτης ἐκ τῆς Δὰν φυλῆς. ἐν τούτῳ γὰρ ἐγκουβεὶς ὃ ἀρχαῖος ὕφις παρέδωκε τὸν κύριον, ἐφ᾽ ὁδοῦ μὲν τῷ κυρίω συναναστρεφόμενος, ἐνεδρεύων δὲ τὴν ὁδὸν τῆς δικαιοσύνης. τὸ δὲ, ἐπὶ τρίβου\" τὰ ἴχνη ἐνεδρεύων τοῦ ὑποδείξαντος ἡμῖν τὴν τρίβον τῆς ζωῆς. ,,δάκνων“ δὲ πτέρναν ἵππου“, τῆς ἐν σαρπὶ ἐλεύσεως τοῦ κυρίου.","t":"[XXXIV. On Gen 49:16] I take this as a type of the evil one: for “he will judge” those who are deceived by him, namely in accusing them before the Lord; for the Lord is judge of all, as it is written also in the Revelation, when “the devil was cast down to the earth, who accuses human beings before God.” [Another form of this fragment, printed by Bonwetsch in small type:] [XXXIV–XXXV, another form] … Hippolytus refers Dan to a type of the evil one. For “he will judge,” he says, those deceived by him. And Judas Iscariot came from the tribe of Dan. For, hiding in him, the ancient serpent betrayed the Lord, going about “on the road” with the Lord, but lying in wait for the way of righteousness. And “on the path”: lying in wait for the footprints of him who showed us the path of life. “Biting the heel of the horse”: the heel of the Lord's coming in the flesh.","f":"Hippolytus, <i>Ben.</i> 1.34 (Bonwetsch GCS 1:64; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-34)."},"hippolytus-benedictiones/1.35":{"o":"Καὶ τὸ ,,χενηθήτω Δὰν ἐφ᾽ ὁδοῦ ὄφις ἐγκάθήμενος ἐπὶ τρίβου\" ἐστὶν ὁ διάβολος\" δηλοῦται δὲ ἡμῖν ἐκ τῆς Δὰν φυλῆς γενόμενος Ἰούδας ὁ προδότης τοῦ κυρίου ἡμῶν' ἐν τούτῳ γὰρ ἐγκρυβεὶς ὁ διάβολος παραδέδωκε τὸν κύριον. τὸ δὲ ὅτε ,ἐφ᾽ ὁδοῦ“ αὐτὸς ἢν συναναστρεφόμενος ἐν τῇ ὁδῷ τοῦ κυρίου, ἐνεδρεύων τὴν ὁδὸν τῆς δικαιοσύνης, καὶ αὐτὸς ὁ σωτήρ φησιν ,,ἐγώ εἰμι ἡ ὁδὸς τῆς ζωῆς.“ τὸ δὲ , ἐπὶ τρίβου“ τὰ ἴχνη καὶ τὰ βαδίσματα ἐνεδρεύων τοῦ ἐπιδείξαντος ἡμῖν τὴν τρίβον τῆς δικαιοσύνης. ,δάκνων πτέρναν ἵππου\" ὅ ἐστιν ὁ διάβολος τῆς ἐν σαρκὶ ἐλεύσεως τοῦ κυρίου\" ἔφη γὰρ ὁ κύριος περὶ Ἰούδα τοῦ προδότου, ὅτι „ὁ τρώγων μετ᾽ ἐμοῦ ἄρτον ἐπῆρκεν ἐπ᾽ ἐμὲ πτέρναν.“","t":"[XXXV. On Gen 49:17] And “Let Dan be a serpent on the road, lying in wait on the path”: this is the devil. And it is shown to us that Judas, the betrayer of our Lord, came from the tribe of Dan; for, hiding in him, the devil betrayed the Lord. And “on the road”: he went about on the road with the Lord, lying in wait for the way of righteousness; and the Savior himself says, “I am the way of life.” And “on the path”: lying in wait for the footprints and steps of him who showed us the path of righteousness. “Biting the heel of the horse,” that is, the devil biting the heel of the Lord's coming in the flesh; for the Lord said of Judas the betrayer, “He who eats bread with me has lifted his heel against me.”","f":"Hippolytus, <i>Ben.</i> 1.35 (Bonwetsch GCS 1:64; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-35)."},"hippolytus-benedictiones/1.36":{"o":"Δηλοῦται ἡμῖν εἶναι, ἱππεὺς“ ὃ κύριος ,πτέρνα“ δέ, ὅτι πρὸς ἐσχάτων τῶν καιρῶν. τὸ δέ ὅτι ,,πεσεῖται“, τὸν θάνατον αὐτοῦ δηλοῖ, καθὼς γέγραπται ἐν τῷ εὐαγγελίῳ ,ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν.\"","t":"[XXXVI. On Gen 49:17de] It is shown to us that the Lord is the “horseman”; and “heel,” that it is at the end of the times. And that “he will fall” signifies his death, as it is written in the Gospel: “Behold, this one is set for the fall and rising of many.”","f":"Hippolytus, <i>Ben.</i> 1.36 (Bonwetsch GCS 1:65; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-36)."},"hippolytus-benedictiones/1.37":{"o":"τὸν, πειρατὴν“ τὸν ἐπίβουλον. οὐδεὶς δὲ ἄλλος ἐπίβουλος ἐγένετο τοῦ κυρίου ἢ ὁ λαός.","t":"[XXXVII. On Gen 49:19a] … the “raider” means the plotter. And no one else became a plotter against the Lord but the people.","f":"Hippolytus, <i>Ben.</i> 1.37 (Bonwetsch GCS 1:65; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-37)."},"hippolytus-benedictiones/1.38":{"o":"Τουτέστιν ἐπιβουλεύσει αὐτὸν κατὰ πόδας“, δι᾽ ὧν δηλοῦται ἡμῖν ἢ ἀντίληψις ἢ παρὰ τοῦ κυρίου τοῖς ἐπιβουλεύσασιν αὐτῷ. τὸ δὲ κατὰ πόδας\", ὅτι (ἐν τάχει ποιήσει τὴν ἐκδίκησιν“ ὁ κύριος.","t":"[XXXVIII. On Gen 49:19b] That is, “he will plot against him at the heels,” by which is shown to us the help that comes from the Lord against those who plotted against him. And “at the heels,” that the Lord will “quickly” carry out the vengeance.","f":"Hippolytus, <i>Ben.</i> 1.38 (Bonwetsch GCS 1:65; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-38)."},"hippolytus-benedictiones/1.39":{"o":"Τοῦτον λαμβάνομεν εἰς τύπον τῆς κλήσεως τῆς ἡμετέρας. τὸ γὰρ ,,πῖον“ λιπαρόν ἐστιν. λιπαρὸς δὲ τίνος „ὁ ἄρτος“ ἢ ἡμῶν; ὃ γὰρ κύριός ἐστιν ἡμῶν ὁ ἄρτος, καθὼς λέγει αὐτὸς ,.ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς.“ τίς δὲ ἄλλος ,δώσει τροφὴν ἄρχουσιν“ ἢ ὁ κύριος ἡμῶν Ἰησοῦς Χριστός; οὐ μόνον τοῖς ἐξ ἐθνῶν πιστεύουσιν, ἀλλὰ καὶ τοῖς ἐκ περιτομῆς ἐξάρχουσι τῆς πίστεως, τουτέστι πατράσι καὶ πατριἄρχαις καὶ προφήταις καὶ πᾶσι τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ καὶ εἰς τὸ πάθος.","t":"[XXXIX. On Gen 49:20] This we take as a type of our calling. For “rich” means fat. And whose “bread” is rich but ours? For the Lord is our bread, as he himself says: “I am the bread of life.” And who else “will give food to rulers” but our Lord Jesus Christ? Not only to those who believe from the Gentiles, but also to those of the circumcision who lead in the faith, that is, to fathers, patriarchs, and prophets, and to all who believe in his name and in his passion.","f":"Hippolytus, <i>Ben.</i> 1.39 (Bonwetsch GCS 1:66; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-39)."},"hippolytus-benedictiones/1.4":{"o":"Ταῦτα δὲ ἀνάγκην ἔχομεν διητῶν πολλῶν ἀνέλωμεν. τινὲς γὰρ βούλονται λέγειν εἰς τὸν οὐρανὸν εἶναι τὸν παράδεισον καὶ μὴ εἶναι ἐκ τῆς κτίσεως. ὁπότε τοίνυν ὁρῶνται οἱ ποταμοὶ ὑπὸ ὀφθαλμῶν ἐκπορευόμενοι ἐξ αὐτοῦ, ἐν οἷς καὶ σήμερόν ἔστι πάντας ἱστορεῖν τοὺς θέλοντας ὁρᾶν, ἄρα λογιζέσθω πᾶς, ὅτι οὐκ εἰς τὸν οὐρανόν, ἀλλ᾿ ὄντως ἐν τῇ χτίσει πεφύτευται. ἔστι δὲ τόπος ἀνατολῆς καὶ χωρίον ἐκλογῆς.","t":"[IV. On Gen 2:8] These things we must take up because of the many who err. For some wish to say that paradise is in heaven and is not part of the creation. Since, then, the rivers are seen with the eyes flowing out of it, which even today all who wish may go and inquire into, let everyone reckon that it was planted not in heaven but truly in the creation. And it is a place of the east and a chosen region.","f":"Hippolytus, <i>Ben.</i> 1.4 (Bonwetsch GCS 1:52; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-4)."},"hippolytus-benedictiones/1.40":{"o":"Καὶ αὐτὸς εἰς τύπον τῶν ἡμετέρων παραλαμβάνεται, καθὼς δηλοῖ ἡμῖν καὶ ἐπὶ τούτου τὸ εὐαγγέλιον „γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης πέραν τοῦ Ιορδάνου. ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδε φῶς μέγα, καὶ τοῖς καθημένοις ἐν σκότει φῶς ἀνέτειλεν αὐτοῖς.\"","t":"[XL. On Gen 49:21a] He too is taken as a type of our people, as the Gospel shows us concerning him as well: “Land of Zebulun and land of Naphtali, the way of the sea, beyond the Jordan: the people that sat in darkness saw a great light, and for those who sat in darkness a light has dawned.”","f":"Hippolytus, <i>Ben.</i> 1.40 (Bonwetsch GCS 1:66; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-40)."},"hippolytus-benedictiones/1.41":{"o":"Ποῖον δὲ ἄλλο „φῶς“ ἢν ἢ ἡ κλῆσις ἡ ἐξ ἐθνῶν; ἥτις ἐστὶ τὸ „στέλεχος“, τουτέστιν ἐπὶ τὸ ξύλον τοῦ κυρίου ἐγκεντρισθεῖσα χαρποφορεῖ. τὸ δὲ ,,ἐπιδιδοὺς ἐν τῷ γεννήματι κάλλος“ τὸ ὑπερβάλλον τῆς κλήσεως δηλοῖ ἡμῖν.","t":"[XLI. On Gen 49:21b] What other “light” was there but the calling from the Gentiles? It is the “stem,” that is, grafted onto the tree of the Lord it bears fruit. And “giving beauty in its offspring” shows us the surpassing glory of the calling.","f":"Hippolytus, <i>Ben.</i> 1.41 (Bonwetsch GCS 1:67; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-41)."},"hippolytus-benedictiones/1.42":{"o":"Ποῖον ἄλλον „υἱὸν“ ἐν τύπῳ λαμβάνομεν ἢ τὸν κύριον, „ηὐξημένον“ καὶ αὐξοντα τὴν κλῆσιν τὴν ἡμετέραν᾽ τὸ γὰρ ἐπιφερόμενον ἡμῖν σαφέστερον δείκνυσιν.","t":"[XLII. On Gen 49:22a] What other “son” do we take in a type but the Lord, “grown great” and making our calling grow? For what follows shows it to us more clearly.","f":"Hippolytus, <i>Ben.</i> 1.42 (Bonwetsch GCS 1:67; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-42)."},"hippolytus-benedictiones/1.43":{"o":"Ἱππολύτου. Τίς δὲ ἄλλος ,ζηλωτὸς“ ἕως τῆς σήμερον ἡμέρας, εἰ μὴ ὃ κύριος ἡμῶν Ἰησοῦς ὁ Χριστός;","t":"[XLIII. On Gen 49:22b] Of Hippolytus. Who else is “envied” to this day, if not our Lord Jesus Christ?","f":"Hippolytus, <i>Ben.</i> 1.43 (Bonwetsch GCS 1:67; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-43)."},"hippolytus-benedictiones/1.44":{"o":"Τίς ἄλλος οὗτος. καθὼς δείκνυται ἡμῖν διὰ τοῦ ἀποστόλου, ὅτι „ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ. καὶ ἐν τῷ εὐαγγελίῳ δὲ τὸν ποιήσαντα τὸ θέλημα τοῦ πατρὸς εἶπεν „ὁ ἔσχατος.“ τὸ δὲ ,πρὸς μὲ ἀνάστρεψον“ δηλοῦται ἡμῖν ἡ μετὰ τὸ πάθος ἀνάληψις εἰς τὸν οὐραγὸν πρὸς τὸν πατέρα. τὸ δὲ .εεἰς ὃν διαβουλευόμενοι ἐλοιδόρουν\" τίνες εἰ μὴ ὃ λαὸς κατὰ τοῦ χυρίου ἡμῶν; (καὶ ἐνεῖχον αὐτῷ“ τίνες ἐνεῖχον αὐτῷ; οἱ καὶ μέχρι σήμερον ἐνέχουσιν. οὗτοι (κύριοι τοξευμάτων“, οἱ καταπολεμεῖν τὸν κύριον δοχοῦντες. εἰ γὰρ καὶ ἐνίσχυσαν τοῦ ἀναιρεθῆναι αὐτόν. ἀλλὰ „καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν“. φανερῶς δὲ ἡμῖν δηλοῦται, ὅτι μετὰ τὴν ἀνάστασιν συντέτριπται τὰ τόξα αὐτῶν μετὰ χράτους. ;","t":"[XLIV. On Gen 49:22c–24a] Who else is this … as is shown to us through the apostle, that “the second man is from heaven”; and in the Gospel too he called him who did the will of the Father “the last.” And “turn back to me” shows us his ascension into heaven to the Father after the passion. And “against whom, taking counsel, they reviled”: who, if not the people, against our Lord? “And they pressed upon him”: who pressed upon him? Those who press upon him even to this day. These are the “masters of the arrows,” who think they make war against the Lord. For even if they prevailed to have him killed, yet “their bows were broken with might.” It is shown to us clearly that after the resurrection their bows were broken with might.","f":"Hippolytus, <i>Ben.</i> 1.44 (Bonwetsch GCS 1:68; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-44)."},"hippolytus-benedictiones/1.45":{"o":"γὰρ δοκοῦσα ἰσχὺς αὐτῶν ἐκλέλυται διὰ τῆς δυνάμεως τοῦ πατρὸς καὶ τοῦ υἱοῦ.","t":"[XLV. On Gen 49:24b] For their apparent strength has been undone through the power of the Father and of the Son.","f":"Hippolytus, <i>Ben.</i> 1.45 (Bonwetsch GCS 1:68; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-45)."},"hippolytus-benedictiones/1.46":{"o":"Σαφῶς ἡμῖν δείκνυται, ὅτι ἡ »βοήθεια΄ καὶ ἢ ἀντίληψις τοῦ παιδὸς οὐ παρ᾽ ἄλλου τινὸς ἢ παρὰ τοῦ πατρὸς καὶ θεοῦ ἡμῶν τοῦ ἐν τοῖς οὐρανοῖς. τὸ δὲ ,,(θὲεός μου δηλοῦται ὅτι τὸ πνεῦμα λέγει διὰ τοῦ Ἰακώβ.","t":"[XLVI. On Gen 49:24c–25a] It is clearly shown to us that the “help” and support of the Son is from no one else than from the Father, our God who is in heaven. And “my God” shows that the Spirit speaks through Jacob.","f":"Hippolytus, <i>Ben.</i> 1.46 (Bonwetsch GCS 1:69; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-46)."},"hippolytus-benedictiones/1.47":{"o":"Τοῦτο ἡμῖν δηλοῦται, ὅτι ἢ μὲν ,εὐλογία ἀπὸ τοῦ οὐρανοῦ ἐστι τὸ πνεῦμα τὸ χατελθὸν διὰ τοῦ λόγου ἐπὶ τὴν σάρκα. «μαστῶν δὲ καὶ μήτρας“ τῆς παρθένου εὐλογίας λέγει. τὸ δὲ (πατρὸς καὶ μητρὸς σου“ τοῦτο λέγει εὐλογίαν πατρὸς, ἣν ἐλάβομεν ἐπὶ τὴν ἐκκλησίαν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.","t":"[XLVII. On Gen 49:25b–26a] This is shown to us, that “the blessing from heaven” is the Spirit who came down through the Word upon the flesh; and “of breasts and of womb” he calls the blessings of the virgin; and “of your father and mother”: this he calls the blessing of the Father, which we have received upon the church through our Lord Jesus Christ.","f":"Hippolytus, <i>Ben.</i> 1.47 (Bonwetsch GCS 1:69; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-47)."},"hippolytus-benedictiones/1.48":{"o":"Ὕψος καὶ μέγεθος τῆς εὐλογίας προκηρυσσει τὸ „ὑπὲρ εὐλογίας ὀρέων μονίμων“. τὸ δὲ .,θινῶν αἰωνίων“ τὸ βέβαιον καὶ ἰσχυρὸν τῆς σωτηρίας καὶ τὸ εἰς τοὺς αἰῶνας διαμεῖναι.","t":"[XLVIII. On Gen 49:26b] “Above the blessing of the enduring mountains” proclaims beforehand the height and greatness of the blessing; and “of the everlasting hills,” the firmness and strength of salvation, and its abiding for ever.","f":"Hippolytus, <i>Ben.</i> 1.48 (Bonwetsch GCS 1:69; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-48)."},"hippolytus-benedictiones/1.49":{"o":"Περιφάνειαν αὐτῷ ἐπεύχεται, ὥστε γενέσθαι αὐτὸν παρὰ πᾶσιν ἐπίσημον, διὰ τοῦ ,(βουνῶν καὶ ὀρέων“, ἀτινά εἶσι περίοπτα πᾶσιν.","t":"[XLIX. On Gen 49:26c] He prays that he may have distinction, so as to become conspicuous among all, by the words “of hills and mountains,” which are visible to all.","f":"Hippolytus, <i>Ben.</i> 1.49 (Bonwetsch GCS 1:70; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-49)."},"hippolytus-benedictiones/1.5":{"o":"ἐπισκόπου Ῥώμης καὶ μάρτυρος. υΦύλλα συκῆς ἐποίει ἑαυτῷ περιζώματα,, σύμβολα τῶν ἰδίων ἁμαρτημάτων. φύλλον γάρ συκῆς ἡνίχα ὧν τοῦ σώματος ἄψηται, χνησμονὴν παρέχει. αὗτος οὖν ἑαυτῷ προφῆτης τῶν μελλόντῶων ἔλεγχον τῆς παραβάσεως τὴν κνησμονὴν δείκνυσιν.","t":"[V. On Gen 3:7] [Of Hippolytus,] bishop of Rome and martyr. “He made for himself girdles of fig leaves”: symbols of his own sins. For a fig leaf, when it touches the body, causes itching. So he himself, as a prophet of what was to come, shows by the itching the reproof of his transgression.","f":"Hippolytus, <i>Ben.</i> 1.5 (Bonwetsch GCS 1:53; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-5)."},"hippolytus-benedictiones/1.50":{"o":"Δηλοῖ ἡμῖν καὶ οὐδὲ περὶ τοῦ κυρίου. λέγων γὰρ ἄλλως „κεφαλὴ Ἰωσὴφ καὶ πάντῶν ἡμῶν ἣν Ἰησοῦς Χριστός\", τοῦτο ἡμῖν δηλοῖ, ὅτι πάντων ἡμῶν ἔστι χεφαλὴ ὁ χύριος ἡμῶν.\nΠερὶ τοῦ κυρίου καὶ ταῦτά φησιν, ὅς ἐστι κεφαλὴ πάντων ἡμῶν.","t":"[L. On Gen 49:26d] This too shows us something about the Lord. For in another reading it says, “On the head of Joseph and of all of us was Jesus Christ”; this shows us that our Lord is the head of all of us. [Another form of this fragment, printed by Bonwetsch in small type:] [L, another witness] These words too he says concerning the Lord, who is the head of all of us.","f":"Hippolytus, <i>Ben.</i> 1.50 (Bonwetsch GCS 1:70; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-50)."},"hippolytus-benedictiones/1.51":{"o":"Δηλοῦται ἡμῖν καὶ τοῦτο διὰ τῆς χάριτος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁτι ἡ Βενιαμὶν φυλὴ ἐν ταῖς ἀρχαῖς, ὅπερ ἐστὶ τὸ „πρωινόν“, διώκει. ὁ γὰρ Σαοὺλ ὧν ἐκ τῆς Βενιαμὶν φυλῆς τὸν εἰς τύπον τοῦ κυρίου χείμενον Δαβὶδ ἐδίωκεν.","t":"[LI. On Gen 49:27] This too is shown to us through the grace of our Lord Jesus Christ, that the tribe of Benjamin in the beginnings, which is “in the morning,” persecutes. For Saul, being of the tribe of Benjamin, persecuted David, who stood as a type of the Lord.","f":"Hippolytus, <i>Ben.</i> 1.51 (Bonwetsch GCS 1:70; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-51)."},"hippolytus-benedictiones/1.52":{"o":"Δηλοῦται. ἡμῖν διὰ τοῦ ἀποστόλου Παύλου\" καὶ γὰρ αὐτὸς (ἐκ) τῆς Βενιαμὶν φυλῆς ὧν ἐν ἀρχῇ ἐδίωκε τὴν ἐκκλησίαν. καὶ μετὰ ταῦτα. ὅπερ ἐστὶ ,οπρὸς ξἑσπέραν“, τουτέστιν ἐπ᾿ ἐσχάτων, δίδωσιν ἡμῖν πᾶσι τοῖς πιστεύουσιν ἐπὶ τὸν κύριον διὰ τῆς χάριτος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τὴν πνευματικὴν τροφήν.","t":"[LII. On Gen 49:27] It is shown to us through the apostle Paul. For he too, being of the tribe of Benjamin, at first persecuted the church; and after this, which is “toward evening,” that is, at the last, he gives to all of us who believe in the Lord, through the grace of our Lord Jesus Christ, the spiritual food.","f":"Hippolytus, <i>Ben.</i> 1.52 (Bonwetsch GCS 1:71; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-52)."},"hippolytus-benedictiones/1.6":{"o":"εχραν γάρ σχέπην ἑποίει τῷ νεχρωθέντι διὰ τὴν ἁμαρτίαν. τῷ γὰρ νεχρὰ ἀμαρτηματα ἔχοντι περὶ τὸ σῶμα φθορὰν ἐσημαινε τὸ","t":"[VI. On Gen 3:21] … for he made a dead covering for the one who had been made dead through sin. For to one who had dead sins about his body, it signified corruption …","f":"Hippolytus, <i>Ben.</i> 1.6 (Bonwetsch GCS 1:53; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-6)."},"hippolytus-benedictiones/1.8":{"o":"Ἱππολύτου ἐπισκόπου Ῥώμης. Ὁ πρῶτος λαός, ὁ ἐκ περιτομῆς\" ,,ἰσχύς μου καὶ ἀρχὴ τέκνων μου“, καθὼς ὑπέσχετο ὃ θεὸς «τῷ ᾿Αβραὰμ τὴν ἐπαγγελίαν καὶ τῷ σπέρματι αὐτοῦ.\" »σκληρὸς δὲ φέρεσθαι\", ἐπειδὴ παρεσκληρύνθη ὁ λαὸς πρὸς τὴν ὑπακοὴν τοῦ θεοῦ. ,καὶ σκληρὸς αὐθαδης\", ὅτι οὐ μόνον σκληρὸς πρὸς τὴν ὑπακοὴν τοῦ θεοῦ, ἀλλ᾽ ὅτι κεὰ «αὐθάδης ἐγένετο πρὸς τὸ χεῖρας ἐπιβαλεῖν τῷ κυρίφ. »ἐξύβρισας\", ἐπειδὴ διὰ τοῦ κυοίου ἡμῶν Ἰησοῦ Χριστοῦ ἐξύβρισεν ὃ λαὺς τὸν πατέρα. μὴ ἐχκζέσῃς:\" δὲ λέγει τὸ πνεῦμα παραχλητιχῶς, ἵνα μὴ τέλεον ἐχζέσας ὑπερχυθῇ, ἐλπίδα δὲ δοὺς αὐτῷ σωτηρίας᾽ τὸ γὰρ ἐκξέσαν καὶ ἐχκχυθὲν ἀπώλετο. »ἀνέβης γὰρ ἐπὶ τῆς κοίτης τοῦ πατρός σου\" πρῶτον μὲν τὸ συμβὰν λέγει. ὅτι ἐπ᾽ , ἐσχάτων τῶν ἡμερῶν, μέλλει ὁ λαὸς ἐπιβουλεύειν τῇ κοίτῃ τοῦ πατρός, τουτέστι τῇ νύμφῃ ἐκκλησίᾳ, πρὸς τὸ βούλεσθαι αὐτὴν διαφθεῖραι\" ὁπερ καὶ πράττει μέχρι καὶ τήμερον ἐπιβουλεύων αὐτῇ διὰ τῶν βλασφημιῶν.","t":"[VIII. On Gen 49:3–4] Of Hippolytus, bishop of Rome. The first people, that of the circumcision: “my strength and the beginning of my children,” as God promised the promise to Abraham and to his seed. “Hard to bear,” since the people was hardened against obedience to God. “And hard, self-willed,” because it was not only hard toward obedience to God but also became self-willed so as to lay hands on the Lord. “You have been insolent,” since through our Lord Jesus Christ the people insulted the Father. “Do not boil over,” the Spirit says by way of exhortation, so that it might not boil over completely and be poured out, but giving it hope of salvation; for what boils over and is poured out is lost. “For you went up on your father's bed”: first he tells what happened; then that in the last days the people will plot against the bed of the Father, that is, the bride, the church, wishing to corrupt her; which it does even to this day, plotting against her by its blasphemies.","f":"Hippolytus, <i>Ben.</i> 1.8 (Bonwetsch GCS 1:55; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-8)."},"hippolytus-benedictiones/1.9":{"o":"ἐπειδήπερ ἐκ τοῦ Συμεὼν γραμματεῖς, ἐκ δὲ τοῦ Λευὶ ἱερεῖς. γραμματεῖς γὰρ καὶ ἱερεῖς „συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν“ μίαν γνώμην ἔχοντες ἀνεῖλον τὸν κύριον.","t":"[IX. On Gen 49:5] … since from Simeon came the scribes and from Levi the priests. For the scribes and priests “accomplished injustice by their choice”: having one mind, they killed the Lord.","f":"Hippolytus, <i>Ben.</i> 1.9 (Bonwetsch GCS 1:56; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/1-9)."},"hippolytus-benedictiones/2.1":{"o":"Βαλααμ. ἵνα δὲ δειχθῇ τὸ συναμφότερον ἔχων ἔν ἑαυτῷ, τήν τε τοῦ θεοῦ οὐσίαν καὶ τὴν ἐξ ἀνθρώπων, ος καὶ ὁ ἀπόστολος λέγει „μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς\". „ὁ δὲ μεσίτης ἕνος ἀνθρώπου οὐ γίνεται\", ἀλλὰ δυο. ἔδει οὖν τὸν Χριστὸν θεοῦ καὶ ἀνθρώπων μεσίτην γενόμενον παρ᾽ ἀμφοτέρων ἀρραβῶγνά τινα εἰληφέναι. ἵνα φανῇ δύο προσώπων μεσίτης.","t":"… Balaam. And that he might be shown to have both in himself, the essence of God and the essence from human beings, as the apostle also says: “mediator of God and human beings, the man Christ Jesus.” “But a mediator is not of one,” but of two. Christ, then, having become mediator of God and human beings, had to receive from both a kind of pledge, so that he might appear as the mediator of two persons.","f":"Hippolytus, <i>Ben.</i> 2.1 (Bonwetsch GCS 1:82; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/2-1)."},"hippolytus-benedictiones/3.1":{"o":"τὸν ἀπολωλότα ἐκ γῆς πρωτόπλαστον ἄνθρωπον καὶ ἐν δεσμοῖς θανάτου κρατούμενον ἐξ ᾅδου κατωτάτου ἑλχύσας᾽ ὃ ἄνωθεν κατελθὼν καὶ τὸν κάτω εἰς τὰ ἄνω ἀνενέγκας\" ὁ τῶν νεκρῶν εὐαγγελιστὴς καὶ τῶν ψυχῶν λυτρωτής, καὶ ἀνάστασις τῶν τεθαμμένων γινόμενος. οὗτος ἿΣ ὁ τοῦ νενικημένου ἀνθρώπου γεγενημένος βοηθός. κατ᾽ αὐτὸν ὅμοιος αὐτῷ. πρωτότοκος λόγος· τὸν πρωτόπλαστον ᾿Αδὰμ ἐν τῇ παρθένῳ ἐπισκεπτόμενος· ὃ πνευματικὸς τὸν χοϊκὸν ἐν τῇ μήτρᾳ ἐπιζητῶν᾽ ὁ ἀεὶ ζῶν τὸν διὰ παρακοῆς ἀποθανόντα' ὁ οὐράνιος τὸν ἐπίγειον εἰς τὰ ἄνω καλῶν ὁ εὐγενὴς τὸν δοῦλον διὰ τῆς ἰδίας ὑπακοῆς ἐλεύθερον ἀποδεῖξαι θέλων᾽ ὃ τὸν εἰς γῆν λυόμενον ἄνθρωπον καὶ βρῶμα ὄφεως γεγενημένον, εἰς ἀδάμαντα τρέψας, καὶ τοῦτον ἐπὶ ξύλου χρεμασθέντα, κύριον κατὰ τοῦ νενικηκότος ἀποδείξας, καὶ διὰ τοῦτο διὰ ξύλου νικηφόρος εὑρίσκεται.","t":"… who drew up from the lowest Hades the first-formed man, who had perished from the earth and was held in the bonds of death; who came down from above and brought the one below up to the heights; the evangelist of the dead and the redeemer of souls, who became the resurrection of the buried. He it is who became the helper of the vanquished man, a helper like him, corresponding to him: the firstborn Word, visiting the first-formed Adam in the virgin; the spiritual seeking the earthy in the womb; the ever-living seeking the one who died through disobedience; the heavenly calling the earthly to the heights; the free-born wishing to declare the slave free through his own obedience; he who turned the man who was dissolving into earth and had become food for the serpent into adamant, and declared him, hung on a tree, lord over the one who had conquered him; and for this reason he is found victorious through a tree.","f":"Hippolytus, <i>Ben.</i> 3.1 (Bonwetsch GCS 1:83; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/3-1)."},"hippolytus-benedictiones/3.2":{"o":"γὰρ τὸν υἱὸν τοῦ θεοῦ ἔνσαρκον νῦν μὴ ἐπιγινώσκοντες ἐπιγνώσονται αὐτὸν χριτὴν ἐν δόξῃ παραγινόμενον, τὸν νῦν ἐν ἀδόξῳ σώματι ὑβριζόμενον.","t":"… for those who do not now recognize the Son of God in the flesh will recognize him as judge, coming in glory, him who is now insulted in an inglorious body.","f":"Hippolytus, <i>Ben.</i> 3.2 (Bonwetsch GCS 1:83; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/3-2)."},"hippolytus-benedictiones/3.3":{"o":"Καὶ γὰρ οἱ ἀπόστολοι ἐλθόντες εἰς τὸ μνημεῖον τῇ ἡμέρᾳ τῇ τρίτῃ οὐχ εὕρισκον τὸ σῶμα τοῦ Ἰησοῦ, ὃν τρόπον υἱοὶ τοῦ Ἰσραὴλ τὴν ταφὴν τοῦ Μωυσέως ἀναβάντες ἐν τῷ ὄρει ἐζήτουν καὶ οὐχ εὑρισκον.","t":"For the apostles too, coming to the tomb on the third day, did not find the body of Jesus, just as the sons of Israel went up into the mountain and sought the burial place of Moses and did not find it.","f":"Hippolytus, <i>Ben.</i> 3.3 (Bonwetsch GCS 1:84; trans. Sophia Scriptura, https://sophiascriptura.com/p/hippolytus-benedictiones/3-3)."}}