{"fragmentum-muratorianum/1":{"o":"quibus tamen Interfuit et ita posuit\nTERTIO EUANGELII LIBRUM SECGNDO Lucan\nLucas Iste medicus post acensum xr.\nCum eo Paulus quasi ut iuris studiosum.\nSecundum adsumsisset numeni suo\nex opinione concriset dnm tamen nec Ipse\nduidit in carne et ide pro asequi potuit:\nIta et ad natiuitate Iohannis incipet dicere.\nQUARTI EUANGELIORUM IoHANNIS EX DECIPOLIS\ncohortantibus condescipulis et eps suis","t":"… at which, however, he was present, and so he set them down.\nThe third book of the Gospel: according to Luke.\nLuke, that physician, after the ascension of Christ,\nwhen Paul had taken him with him as one devoted to the law(?),\nwrote it in his own name\nfrom report. Yet neither did he himself\nsee the Lord in the flesh; and therefore, as far as he could ascertain [the events],\nso he begins to tell the story from the birth of John.\nThe fourth of the Gospels: that of John, one of the disciples.\nWhen his fellow disciples and bishops urged him,","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 1 (Tregelles, Canon Muratorianus (Oxford 1867), lines 1–10; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/1)."},"fragmentum-muratorianum/11":{"o":"dixit conieiunate mihi: odie triduo et quid\ncuique fuerit reuelatum alterutrum\nnobis ennarremus eadem nocte reue\nlatum andreae ex apostolis ut recognis\ncentibus cuntis Iohannis suo nomine\ncunta discribret et ideo licit uaria sin\nculis euangeliorum libris principia\ndoceantur Nihil tamen differt creden\ntium fedei cum uno ac principali spu de\nclarata sint in omnibus omnia de natiui","t":"he said, “Fast with me from today for three days, and whatever\nmay be revealed to each of us, let us tell it\nto one another.” That same night it was revealed\nto Andrew, one of the apostles, that, with all of them reviewing it,\nJohn should write\ndown everything in his own name. And therefore, though various beginnings\nare taught in the several\nbooks of the Gospels, it makes no difference to the faith\nof believers, since by the one guiding Spirit\neverything has been declared in all of them: about the birth,","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 11 (Tregelles, Canon Muratorianus (Oxford 1867), lines 11–20; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/11)."},"fragmentum-muratorianum/21":{"o":"tate de passione de resurrectione\nde conuesatione cum decipulis suis\nac de gemino eius aduentu\nPrimo In humilitate dispectus quod fo\ntu secundum UE regali pre\nclarum quod foturum est. quid ergo\nmirum si Iohannes tam constanter\nsincula etia In epistulis suis proferat\ndicens In semeipsu Que uidimus oculis\nnostris et auribus audiuimus et manus","t":"the passion, the resurrection,\nhis life among his disciples,\nand his twofold coming:\nthe first in humility, when he was despised, which has\ntaken place; the second glorious with royal [power],\nwhich is yet to come. What wonder, then,\nif John so consistently\nbrings forward particular points in his epistles too,\nsaying of himself: “What we have seen with our eyes\nand heard with our ears, and our hands","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 21 (Tregelles, Canon Muratorianus (Oxford 1867), lines 21–30; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/21)."},"fragmentum-muratorianum/31":{"o":"nostrae palpauerunt haec scripsimus\nuobis\nSic enim non solum uisurem sed auditorem\nsed et scriptore omnium mirabiliu dni per ordi\nnem profetetur Acta aute omniu apostolorum\nsub uno libro scribta sunt Lucas obtime theofi\nle conprindit quia sub praesentia eius singula\ngerebantur sicute et semote passione Petri\neuidenter declarat E derotevees pauli ad[b] ur\nbes ad spania proficescentis Epistulae autem","t":"have handled, these things we have written\nto you.”\nFor thus he professes himself not only an eyewitness and hearer\nbut also a writer of all the wonders of the Lord in\norder. But the Acts of all the apostles\nwere written in one book. Luke compiled them for the most excellent Theophilus,\nbecause the several events took place in his presence,\nas he plainly shows by leaving out the passion of Peter,\nand [also the departure] of Paul from the city\nwhen he set out for Spain. As for the epistles","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 31 (Tregelles, Canon Muratorianus (Oxford 1867), lines 31–40; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/31)."},"fragmentum-muratorianum/41":{"o":"Pauli quae a quo loco uel qua ex causa directe\nsint uolen/atibus intellegere Ipse declarant\nPrimu omnium corintheis scysme heresis In\nterdicens deInceps B callatis circumcisione\nRomanis aute ornidine scripturarum sed et\nprincipium earum osd esse xrw Intimans\nprolexius scripsit de quibus sincolis Neces\nse est ad nobis desputari Cum ipse beatus\napostolus paulus sequens prodecessoris sui\nIohannis ordine nonnisi eumenats . semptae","t":"of Paul, they themselves make plain to those who wish to understand which they are,\nfrom what place and for what reason they were sent.\nFirst of all, to the Corinthians, forbidding the schisms of heresy;\nnext, to the Galatians, circumcision;\nbut to the Romans, setting out the order of the Scriptures and also\nintimating that Christ is their principal theme,\nhe wrote at greater length. About each of these it is\nnecessary for us to argue, since the blessed\napostle Paul himself, following the order of his predecessor\nJohn, writes by name only to seven","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 41 (Tregelles, Canon Muratorianus (Oxford 1867), lines 41–50; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/41)."},"fragmentum-muratorianum/51":{"o":"eccleses scribat ordine tali a corenthios\nprima . ad efesios seconda ad philippinses ter\ntia ad colosensis quarta ad calatas quin\nta ad tensaolenecinsis sexta. ad romanos\nseptima Uerum core[i]ntheis et tesaolecen\nsibus licet pro correbtione Iteretur una\ntamen per omnem orbem terrae ecclesia\ndeffusa esse denoscitur Et Iohannis eni In a\npocalebsy licet septe eccleseis scribat\ntamen omnibus dicit ueru ad filemonem una","t":"churches, in this order: to the Corinthians\nfirst, to the Ephesians second, to the Philippians third,\nto the Colossians fourth, to the Galatians fifth,\nto the Thessalonians sixth, to the Romans\nseventh. Although he writes again to the Corinthians and Thessalonians\nfor their correction, yet one\nchurch is known to be spread throughout the whole world.\nFor John too in the Apocalypse,\nthough he writes to seven churches,\nyet speaks to all. But to Philemon one,","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 51 (Tregelles, Canon Muratorianus (Oxford 1867), lines 51–60; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/51)."},"fragmentum-muratorianum/61":{"o":"et at titu una et ad tymotheu duas pro affec\nto et dilectione In honore tamen eclesiae ca\ntholice In ordinatione eclesiastice\nde[ijscepline scificate sunt Fertur etiam ad\nLaudecenses alia ad alexandrinos Pauli no\nmine fincte ad hesem marcionis et alia plu\nra quae In chatholicam eclesiam recepi non\npotest Fel enim cum melle misceri non con\ncruit epistola sane lude et superscrictio\nIohannis duas In catholica habentur Et sapi","t":"and to Titus one, and to Timothy two, out of affection\nand love; yet they have been hallowed in the honor of the catholic\nchurch, for the ordering of church\ndiscipline. There is current also one to the\nLaodiceans, another to the Alexandrians, forged in Paul's\nname for the heresy of Marcion, and several others\nwhich cannot be received into the catholic church;\nfor gall cannot fittingly be mixed with honey.\nThe epistle of Jude, indeed, and two bearing the title of\nJohn are accepted in the catholic [church]; and the Wisdom","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 61 (Tregelles, Canon Muratorianus (Oxford 1867), lines 61–70; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/61)."},"fragmentum-muratorianum/71":{"o":"entia ab amicis salomonis in honore ipsius\nscripta apocalapse etiam lohanis et Pe\ntri tantum recipei]mus quam quidam ex nos\ntris legi In eclesia nolunt Pastorem uero\nnuperrim et temporibus nostris In urbe\nroma herma conscripsit sedente cathe\ntra urbis romae aeclesiae Pio eps frater\neius et ideo legi eum quide Oportet se pu\nplicare uero In eclesia populo Neque inter\nprofe*tas conpletum numero Neque Inter","t":"written by friends of Solomon in his honor.\nWe also receive the Apocalypses of John and of Peter,\nonly, which some of us\ndo not want read in church. But the Shepherd\nwas written quite recently, in our own times, in the city\nof Rome by Hermas, while his brother Pius the bishop\nwas sitting in the chair of the church of the city of Rome;\nand therefore it ought indeed to be read, but it cannot be read\npublicly to the people in church, either among the\nprophets, whose number is complete, or among the","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 71 (Tregelles, Canon Muratorianus (Oxford 1867), lines 71–80; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/71)."},"fragmentum-muratorianum/81":{"o":"apostolos In fine temporum potest.\nArsinoi autem seu ualentini. uel mitiadeis\nnihil In totum recipemus. Qui etiam nouu\npsalmorum librum marcioni conscripse\nrunt una cum basilide assianum catafry\ncum contitutorem","t":"apostles, to the end of time.\nBut of Arsinous, or Valentinus, or Miltiades,\nwe receive nothing at all. Those also who wrote a new\nbook of psalms for Marcion,\ntogether with Basilides, the Asian founder of the Cataphrygians …","f":"Pseudo-Lactantius, <i>Muratorian Fragment</i> 81 (Tregelles, Canon Muratorianus (Oxford 1867), lines 81–86; trans. Sophia Scriptura, https://sophiascriptura.com/p/fragmentum-muratorianum/81)."}}