{"clement-fragmenta-staehlin-graeca/1":{"o":"»Διὰ τοὺς ἀγγέλους.« ἀγγέλους φησὶ τοὺς δικαίους καὶ ἐναρέτους. κατακαλυπτέσθω οὖν, ἵνα μὴ εἰς πορνείαν αὐτοὺς σκανδαλίσῃ· οἱ γὰρ ὄντως καὶ ἐν οὐρανοῖς ἄγγελοι καὶ κατακεκαλυμμένην αὐτὴν βλέπουσιν. Οὕτως ὁ Κλήμης ἐν τετάρτῳ Ὑποτυπώσεων.","t":"\"Because of the angels.\" By angels he means the righteous and virtuous. Let her be veiled, then, so as not to make them stumble into fornication; for the true angels, those in heaven, see her even when she is veiled. So Clement in the fourth book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 1 (GCS 17 3:195; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/1)."},"clement-fragmenta-staehlin-graeca/12":{"o":"Κλήμεντος ἐκ τῆς ς΄ τῶν Ὑποτυπώσεων· Καὶ τὸν λεπρὸν ἐθεράπευσεν καὶ εἶπεν· »δεῖξον σεαυτὸν τοῖς ἱερεῦσιν εἰς μαρτύριον« διὰ τοιαύτην παράδοσιν. ἔθος εἶχον οἱ ἱερεῖς δυνάμει θεοῦ λεπροὺς ἰᾶσθαι ἡμέραις τακταῖς. τοῦτον οὖν τὸν λεπρὸν πολλῷ χρόνῳ μὴ δυνηθέντες ἰάσασθαι ἔλεγον· »τοῦτον οὐδεὶς ἰάσεται ἢ μόνος ὁ Χριστός, ἐὰν ἔλθῃ.« πολλὰ τοίνυν δεηθέντος τοῦ λεπροῦ ὁ σωτὴρ ἐπισπλαγχνισθείς, ἰασάμενος αὐτόν, διὰ τοῦτο εἶπεν· »ἀπελθὲ καὶ δεῖξον σεαυτὸν τοῖς ἱερεῦσιν εἰς μαρτύριον, ὅτι, εἰ τεθεράπευται οὗτος, ἐφ᾽ οὗ εἰρήκατε ›οὐδεὶς ἀλλ᾽ ἢ ὁ Χριστὸς μόνος αὐτὸν ἰάσεται‹, ἦλθεν ὁ Χριστός, καὶ πιστεύσατε αὐτῷ.«","t":"From Clement, book 6 of the Hypotyposes: And he healed the leper and said, \"Show yourself to the priests for a testimony,\" because of a tradition of this kind. The priests had the custom of healing lepers by the power of God on appointed days. Since they had not been able to heal this leper for a long time, they said, \"No one will heal this man except Christ alone, if he comes.\" So when the leper had pleaded much, the Saviour, moved with compassion, healed him and for this reason said, \"Go and show yourself to the priests for a testimony\": that is, if this man has been healed, of whom you said, 'No one but Christ alone will heal him,' then Christ has come; believe in him.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 12 (GCS 17 3:199; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/12)."},"clement-fragmenta-staehlin-graeca/15":{"o":"»Καιροῖς ἰδίοις« φησί· τουτέστιν ὅτε ἐπιτηδείως εἶχον πρὸς τὴν πίστιν οἱ ἄνθρωποι. Οὕτως ὁ Κλήμης ἐν ζ΄ Ὑποτυπώσεων.","t":"\"At the proper times,\" he says: that is, when people were fit for faith. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 15 (GCS 17 3:200; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/15)."},"clement-fragmenta-staehlin-graeca/16":{"o":"»Ὤφθη ἀγγέλοις.« ὦ μυστήριον, μεθ᾽ ἡμῶν εἶδον οἱ ἄγγελοι τὸν Χριστόν, πρότερον [οὐχ] ὁρῶντες οὐχ ὁμοίως τοῖς ἀνθρώποις. Οὕτως ὁ Κλήμης ἐν τῷ ἑβδόμῳ τῶν Ὑποτυπώσεων.","t":"\"Seen by angels.\" O mystery! The angels saw Christ together with us, having seen him before, but not in the way men see him. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 16 (GCS 17 3:200; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/16)."},"clement-fragmenta-staehlin-graeca/17":{"o":"»Καὶ μάλιστα τῶν οἰκείων.« τῶν ἰδίων καὶ τῶν οἰκείων προνοεῖ ὁ μὴ μόνον τῶν προσηκόντων προνοῶν, ἀλλὰ καὶ αὐτὸς ἑαυτοῦ διὰ τοῦ ἐκκόπτειν τὰ πάθη. Οὕτως ὁ Κλήμης ἐν ἑβδόμῳ Ὑποτυπώσεων.","t":"\"And especially of those of his own household.\" He provides for his own and for his household who provides not only for those connected with him but also for himself, by cutting out the passions. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 17 (GCS 17 3:200; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/17)."},"clement-fragmenta-staehlin-graeca/18":{"o":"»Εἰ ἁγίων πόδας ἔνιψες,« τουτέστιν εἰ τὰς ἐσχάτας ὑπηρεσίας τοῖς ἁγίοις ἀνεπαισχύντως ἐξετέλεσεν. Οὕτως ὁ Κλήμης ἐν ἑβδόμῳ Ὑποτυπώσεων.","t":"\"If she has washed the feet of the saints,\" that is, if she has performed the lowest services for the saints without shame. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 18 (GCS 17 3:201; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/18)."},"clement-fragmenta-staehlin-graeca/19":{"o":"»Χωρὶς προκρίματος.« οἷον ἄνευ τοῦ εἴς τι πταίσαντα ὑποπεσεῖν τῇ κρίσει καὶ τῇ τῆς παρακοῆς κολάσει. Οὕτως ὁ Κλήμης ἐν ἑβδόμῳ Ὑποτυπώσεων.","t":"\"Without prejudgment\": that is, without stumbling in anything and so falling under judgment and the punishment of disobedience. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 19 (GCS 17 3:201; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/19)."},"clement-fragmenta-staehlin-graeca/2":{"o":"»Εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν.« ὅπερ ἡμῶν τὸ κατὰ σάρκα ἐστὶ τὸ ἐν ἁμαρτίαις καὶ τὸ ἔξω τούτων οὐ κατὰ σάρκα, οὕτω καὶ τοῦ Χριστοῦ τὸ κατὰ σάρκα τὸ εἴκειν τοῖς φυσικοῖς πάθεσι, τὸ μὴ εἴκειν δὲ οὐ κατὰ σάρκα· ἀλλ᾽ ὥσπερ, φησίν, ἐκεῖνος ἀπηλλάγη, οὕτω καὶ ἡμεῖς οὐκέτι, φησίν, ἢ εἶεν παθητὸν σαρκί. Οὕτως [καὶ] ὁ Κλήμης ἐν τετάρτῳ [τῶν] Ὑποτυπώσεων.","t":"\"Even though we have known Christ according to the flesh.\" Just as what in us is 'according to the flesh' is what is in sins, and what is outside these is not according to the flesh, so in Christ what is according to the flesh is yielding to the natural passions, and not yielding is not according to the flesh. But as he, he says, was set free, so we too no longer … So Clement in the fourth book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 2 (GCS 17 3:195; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/2)."},"clement-fragmenta-staehlin-graeca/20":{"o":"»Τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου.« ἐμαρτύρησε γὰρ δι᾽ ὧν ἔπραττεν, ὅτι αὐτός ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ. Οὕτως ὁ Κλήμης ἐν ἑβδόμῳ Ὑποτυπώσεων.","t":"\"Who testified before Pontius Pilate.\" For he testified by what he did that he himself is the Christ, the Son of God. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 20 (GCS 17 3:201; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/20)."},"clement-fragmenta-staehlin-graeca/21":{"o":"»Διὰ πολλῶν μαρτύρων« τουτέστι νόμου καὶ προφητῶν· τούτους γὰρ ὁ ἀπόστολος ἐποιεῖτο μάρτυρας τοῦ ἰδίου κηρύγματος. Οὕτως ὁ Κλήμης ἐν ἑβδόμῳ Ὑποτυπώσεων.","t":"\"Through many witnesses,\" that is, the law and the prophets; for the apostle made these the witnesses of his own preaching. So Clement in the seventh book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 21 (GCS 17 3:201; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/21)."},"clement-fragmenta-staehlin-graeca/5":{"o":"Λέγει δὲ … ὁ θεῖος Ἰωάννης ἐν τῇ Ἀποκαλύψει, καὶ ἑπτὰ εἶναι τοὺς πρώτους ἐν τῷ Τωβίᾳ ἀνέγνωμεν καὶ παρὰ Κλήμεντι βιβλίῳ ε΄ τῶν Ὑποτυπώσεων.","t":"The divine John says … in the Apocalypse, and we have read in Tobit that the first are seven, and in Clement, in the fifth book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 5 (GCS 17 3:196; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/5)."},"clement-fragmenta-staehlin-graeca/59":{"o":"Τὰς ἑπτὰ λαμπάδας αὐτὸς (Ἰωάννης) ἡρμήνευσεν ἑπτὰ πνεύματα, ἅτινα ἤτοι, ὡς Ἡσαΐας, τὰ θεῖα τοῦ πνεύματος χαρίσματα σοφίας, ἰσχύος, βουλῆς καὶ τὰ τούτοις ἑξῆς δεῖ νοεῖν, ἢ οὓς Εἰρηναῖος καὶ Κλήμης ὁ Στρωματεὺς τὰ λειτουργικὰ καὶ τῶν ἄλλων ἐξέχοντα ταγμάτων.","t":"The seven lamps he (John) interpreted as seven spirits, which one must understand either, as Isaiah does, as the divine gifts of the Spirit, wisdom, strength, counsel and those that follow, or, as Irenaeus and Clement the author of the Stromata do, as the ministering spirits who stand above the other orders.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 59 (GCS 17 3:227; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/59)."},"clement-fragmenta-staehlin-graeca/6":{"o":"Ναὶ ἀληθῶς ἐβαπτίσθησαν, καθὼς Κλήμης ὁ Στρωματεὺς ἐν τῷ πέμπτῳ τόμῳ τῶν Ὑποτυπώσεων μέμνηται. φησὶ γάρ, τὸ ἀποστολικὸν ῥητὸν ἐξηγούμενος τὸ λέγον »εὐχαριστῶ, ὅτι οὐδένα ὑμῶν ἐβάπτισα«· ὁ Χριστὸς λέγεται Πέτρον μόνον βεβαπτικέναι, Πέτρος δὲ Ἀνδρέαν, Ἀνδρέας Ἰάκωβον καὶ Ἰωάννην, ἐκεῖνοι δὲ τοὺς λοιπούς.","t":"Yes, they were truly baptized, as Clement the author of the Stromata records in the fifth volume of the Hypotyposes. For, explaining the apostle's saying, \"I give thanks that I baptized none of you,\" he says: Christ is said to have baptized Peter only, Peter Andrew, Andrew James and John, and they the rest.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 6 (GCS 17 3:196; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/6)."},"clement-fragmenta-staehlin-graeca/60":{"o":"Ὀλίγων ἡ ἀλήθεια καὶ τούτων, ὁπόσοι οἷοί τε ἂν εὑρεῖν αὐτήν, διὰ μακρᾶς ἐνδείξεως καὶ συνασκήσεως ἐπὶ τὴν θεωρίαν διαχειραγωγούμενοι.","t":"Truth belongs to few, and of these to as many as are able to find it, being led by the hand to contemplation through long demonstration and shared training.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 60 (GCS 17 3:227; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/60)."},"clement-fragmenta-staehlin-graeca/61":{"o":"Αὕτη ἐστὶν ἱερατεία καὶ θυσία ἀληθινὴ ἡ εὐχή.","t":"Prayer is the priesthood and the true sacrifice.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 61 (GCS 17 3:227; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/61)."},"clement-fragmenta-staehlin-graeca/62":{"o":"Ὁ μὲν φρόνιμος τὰ χαλεπὰ καὶ πρὶν παθεῖν ἐφυλάξατο, ὁ δὲ ἐκ τῆς πείρας ἑαυτὸν ἐπανορθούμενος οὐδὲ οὗτος ἄφρων, ἀλογώτατος δὲ ὁ μηδὲ τὰ συμβαίνοντα τιθέμενος ἀναγκαῖα φυλάγματα.","t":"The prudent man guarded against hardships even before suffering them; the one who corrects himself from experience is not foolish either; but most irrational of all is he who does not even take what happens to him as necessary warnings.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 62 (GCS 17 3:228; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/62)."},"clement-fragmenta-staehlin-graeca/63":{"o":"Οὐχ οἷόν τε ἐπὶ μιᾶς ψυχῆς δύο ἐναντίας κατὰ τὸ αὐτὸ γενέσθαι κινήσεις.","t":"It is not possible for two contrary motions to arise in one soul in the same respect.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 63 (GCS 17 3:228; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/63)."},"clement-fragmenta-staehlin-graeca/64":{"o":"Παρθένων φθορὰ λέγεται οὐ μόνον πορνεία, ἀλλὰ καὶ ἡ πρὸ καιροῦ ἔκδοσις, ὅταν ὡς εἰπεῖν ἄωρος ἐκδοθῇ τῷ ἀνδρὶ ἤτοι ἀφ᾽ ἑαυτῆς ἢ καὶ παρὰ τῶν γονέων.","t":"Corruption of virgins is said to be not only fornication but also marriage before the time, when a girl is given to a husband, so to speak, unripe, whether by her own act or by her parents.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 64 (GCS 17 3:228; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/64)."},"clement-fragmenta-staehlin-graeca/66":{"o":"Ἔλεγχος ἀνδρὸς ἤθους ἡ μετὰ τῶν τοιῶνδε συνουσία. ὅτε γὰρ φαῦλος, ἐξ ἀνάγκης τοῖς ὁμοίοις συνέσται· ὅτε αὖ πάλιν σώφρων καὶ σοφός, τοῖς τὰ αὐτὰ αὐτῷ μετιοῦσιν.","t":"The company a man keeps is a test of his character. When he is base, he will of necessity keep company with his like; when, again, he is temperate and wise, with those who pursue the same things as he does.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 66 (GCS 17 3:228; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/66)."},"clement-fragmenta-staehlin-graeca/67":{"o":"Ἐρεῖ τις μηδὲν ζητῶμεν περὶ θεοῦ. φαίην δ᾽ ἄν· καὶ μὴν οὐδήποτε δεῖ παύσασθαι λέγοντας καὶ ἀκούοντας περὶ θεοῦ, πλὴν ὅσον ἐφίεται ἡ πίστις, ὥστε λέγειν περὶ αὐτοῦ τὰ λεκτὰ καὶ ἀκούειν τὰ ἀκουστά.","t":"Someone will say, 'Let us inquire nothing about God.' I would answer: indeed we must never stop speaking and hearing about God, but only so far as faith allows, so as to say about him what may be said and hear what may be heard.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 67 (GCS 17 3:228; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/67)."},"clement-fragmenta-staehlin-graeca/69":{"o":"Μετὰ δὲ ἔτη τέσσαρα τῆς ἀναστάσεως καὶ ἀναλήψεως τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, ἐπὶ τῆς βασιλείας τοῦ αὐτοῦ Τιβερίου Καίσαρος, μετὰ τὸ ἐξελθεῖν τὸν ἅγιον Παῦλον ἀπὸ Ἀντιοχείας τῆς μεγάλης, κηρύξαντα ἐκεῖ πρῶτον τὸν λόγον ἐν τῇ ῥύμῃ τῇ πλησίον τοῦ Πανθέου τῇ καλουμένῃ τῶν Σίγγωνος ἅμα Βαρνάβᾳ, καὶ ἐπὶ τὴν Κιλικίαν ἐξελθεῖν, ὁ Πέτρος ἀπὸ Ἱεροσολύμων ἐν τῇ αὐτῇ Ἀντιοχείᾳ παρεγένετο καὶ τὸν λόγον ἐδίδασκε. καὶ ἐκεῖ αὐτὸν ἐνθρονίσας, πεισθεὶς τοῖς ἀπὸ Ἰουδαίων γενομένοις Χριστιανοῖς, τοὺς ἐθνῶν πιστοὺς οὐκ ἐδέξατο οὔτε ἠγάπα, ἀλλ᾽ οὕτως ἐάσας αὐτοὺς ἦλθεν ἐκεῖθεν. ὁ δὲ ἅγιος Παῦλος μετὰ ταῦτα ἐλθὼν ἐν Ἀντιοχείᾳ τῇ μεγάλῃ καὶ μαθὼν ταῦτα περὶ τοῦ ἁγίου Πέτρου πανταχοῦ τὸ σκάνδαλον περιεῖλε καὶ πάντας ἴσως ἐδέξατο καὶ ἠγάπα, προτρεπόμενος ἅπαντας, καθὼς συνεγράψαντο ταῦτα οἱ σοφώτατοι Κλήμης καὶ Τατιανὸς οἱ χρονογράφοι.","t":"Four years after the resurrection and ascension of our Saviour Jesus Christ, in the reign of the same Tiberius Caesar, after Saint Paul had left Antioch the Great, where he had first preached the word with Barnabas in the street near the Pantheon called the street of Singon, and had gone to Cilicia, Peter came from Jerusalem to the same Antioch and taught the word. And having been enthroned there, persuaded by the Christians who had come from the Jews, he did not receive or love the believers from the Gentiles, but left them so and went away from there. Saint Paul, coming afterwards to Antioch the Great and learning these things about Saint Peter, removed the offence everywhere and received and loved all equally, exhorting all, as the most wise chroniclers Clement and Tatian wrote.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 69 (GCS 17 3:229; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/69)."},"clement-fragmenta-staehlin-graeca/7":{"o":"»Οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα.« εἶτα, ἵνα μὴ λέγωσι ›καὶ τίς ταῦτα ποιεῖ;‹ φησίν· οὗτοί εἰσιν οἱ ταῦτα ποιοῦντες, οἵτινες τὴν σάρκα τοῦ Χριστοῦ, τουτέστι τὸ οἰκεῖον σῶμα (σὰρξ γὰρ Χριστοῦ τὸ ἡμέτερον σῶμα) ἐσταύρωσαν καὶ οἷον ἐνέκρωσαν ἀπὸ τῶν σωματικῶν παθῶν, καὶ οὐ μόνον τὸ σῶμα, ὅσον ἧκεν εἰς τὰ πάθη, ἐσταύρωσαν, ἀλλὰ καὶ αὐτὰ τὰ πάθη, ὅσον ἧκεν εἰς τὸ ἐπιτελεῖσθαι, παρ᾽ αὐτῶν ἐσταύρωνται. κατὰ ταύτην τὴν ἑρμηνείαν τὸ »δὲ« παρέλκει. ἢ οὕτως· καὶ τί λέγω, φησίν, ἓν καθ᾽ ἓν ἀρετῆς εἶδος; εἰσὶ γάρ τινες, οἳ καὶ ἐσταύρωσαν ἑαυτούς, ὅσον πρὸς τὰ πάθη, καὶ τὰ πάθη, ὅσον πρὸς ἑαυτούς. κατὰ ταύτην τὴν ἑρμηνείαν οὐ παρέλκει τὸ »δὲ«. »οἱ δὲ τοῦ Χριστοῦ«, τουτέστιν ὄντες, τὴν ἑαυτῶν σάρκα ἐσταύρωσαν. Οὕτως ὁ Κλήμης ἐν πέμπτῳ Ὑποτυπώσεων.","t":"\"And those who are Christ's [have crucified] the flesh.\" Then, so that they may not say, 'And who does these things?', he says: these are the ones who do them, who have crucified the flesh of Christ, that is, their own body (for our body is the flesh of Christ), and have, as it were, put it to death from the bodily passions; and not only have they crucified the body, so far as it tended toward the passions, but the passions themselves, so far as they tended toward being carried out, have been crucified by them. On this interpretation the 'and' is superfluous. Or thus: 'And why do I speak,' he says, 'of the forms of virtue one by one? For there are some who have crucified both themselves, as regards the passions, and the passions, as regards themselves.' On this interpretation the 'and' is not superfluous: 'and those who are Christ's,' that is, who belong to him, have crucified their own flesh. So Clement in the fifth book of the Hypotyposes.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 7 (GCS 17 3:197; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/7)."},"clement-fragmenta-staehlin-graeca/70":{"o":"Ὁ δὲ Σύρος, ὁ υἱὸς τοῦ Ἀγήνορος, ἀνὴρ ἐγένετο σοφός, ὃς συνεγράψατο Φοινικικοῖς γράμμασι τὴν ἀριθμητικὴν φιλοσοφίαν· ὑπέθετο δὲ ἀσωμάτους εἶναι ἀρχὰς καὶ σώματα μεταβάλλεσθαι καὶ τὰς ψυχὰς εἰς ἀλλογενῆ ζῷα εἰσιέναι. οὗτος πρῶτος ἐξέθετο ταῦτα, ὡς Κλήμης ὁ σοφώτατος συνεγράψατο.","t":"The Syrian, son of Agenor, became a wise man, who wrote the arithmetical philosophy in Phoenician letters; he taught that the first principles are incorporeal, that bodies change, and that souls pass into animals of other kinds. He was the first to set these things out, as the most wise Clement wrote.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 70 (GCS 17 3:230; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/70)."},"clement-fragmenta-staehlin-graeca/71":{"o":"Τῇ ἕκτῃ ἡμέρᾳ τῆς χιλιάδος ἐπὶ τῆς γῆς ἐφάνη ὁ δεσπότης ἡμῶν Ἰησοῦς ὁ Χριστὸς καὶ ἔσωσε τὸν ἄνθρωπον διὰ τοῦ σταυροῦ καὶ τῆς ἀναστάσεως, ἅτινα συνεγράψατο Κλήμης, Θεόφιλος καὶ Τιμόθεος οἱ σοφοὶ χρονογράφοι ὁμοφωνήσαντες.","t":"On the sixth day of the millennium our Master Jesus Christ appeared on earth and saved mankind through the cross and the resurrection, as Clement, Theophilus and Timothy, the wise chroniclers, wrote in agreement.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 71 (GCS 17 3:230; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/71)."},"clement-fragmenta-staehlin-graeca/72":{"o":"Ἐγένετο βασιλεὺς ἤτοι τοπάρχης τοῦ Ἰουδαϊκοῦ ἔθνους Ἀρχέλαος ὁ υἱὸς αὐτοῦ (τοῦ Ἡρώδου) ἔτη θ΄ ἐν ὑπατείᾳ Λαμία καὶ Σερελλιανοῦ, καθὼς ὁ σοφώτατος Κλήμης ὁ χρονογράφος ἐξέθετο.","t":"Archelaus his son (Herod's) became king, or rather ruler of a district, of the Jewish nation for 9 years, in the consulship of Lamia and Servilianus, as the most wise Clement the chronographer set out.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 72 (GCS 17 3:230; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/72)."},"clement-fragmenta-staehlin-graeca/73":{"o":"Ὁ δὲ αὐτὸς βασιλεὺς Ἡρώδης ὁ Φιλίππου γενόμενος ἐμπληθὴς ἐκλίνετο ἐπὶ μῆνας ζ΄ καὶ ἐσφάγη ἐν τῷ κουβικλείῳ αὐτοῦ μετὰ τοὺς η΄ μῆνας συνειδυίας καὶ τῆς γυναικὸς αὐτοῦ, καθὼς ὁ σοφώτατος Κλήμης συνεγράψατο.","t":"The same king Herod, son of Philip, became swollen and lay sick for 7 months, and after the 8 months he was slain in his bedchamber, his wife also being privy to it, as the most wise Clement wrote.","f":"Clement of Alexandria, <i>Frag. (Stählin)</i> 73 (GCS 17 3:230; trans. Sophia Scriptura, https://sophiascriptura.com/p/clement-fragmenta-staehlin-graeca/73)."}}